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Genesis 9

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1 And God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth.

2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth on the earth, and upon all the fishes of the sea; into your hand are they delivered.

3 Every moving thing that liveth shall be food for you; even as the green herb have I given you all things:

4 But flesh with the life of it, which is its blood, shall ye not eat.

5 And surely your blood of your lives will I require: at the hand of every beast will I require it: and at the hand of man, at the hand of every man's brother will I require the life of man.

6 Whoever sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

7 And you, be ye fruitful, and multiply, bring forth abundantly in the earth, and multiply therein.

8 And God spoke to Noah, and to his sons with him, saying,

9 And I, behold, I establish my covenant with you, and with your seed after you;

10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you, from all that go out of the ark, to every beast of the earth.

11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.

13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:

15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

17 And God said to Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.

18 And the sons of Noah that went forth from the ark, were Shem, and Ham, and Japheth: and Ham was the father of Canaan.

19 These three were the sons of Noah: and from them was the whole earth overspread.

20 And Noah began to be a husbandman, and he planted a vineyard:

21 And he drank the wine, and was drunken, and he was uncovered within his tent.

22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father: and their faces were backward, and they saw not their father's nakedness.

24 And Noah awoke from his wine, and knew what his younger son had done to him.

25 And he said, Cursed be Canaan, a servant of servants shall he be to his brethren.

26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.

27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

28 And Noah lived after the flood three hundred and fifty years.

29 And all the days of Noah were nine hundred and fifty years: and he died.

   

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Arcana Coelestia #1042

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1042. 'I have given My bow in the cloud' means the state of a regenerate spiritual person, who is like a rainbow. Anyone may wonder that in the Word 'the bow in the cloud', or the rainbow, is taken as a sign of the covenant, for the rainbow is nothing else than something produced by the conversion of rays of sunlight in raindrops. It is a wholly natural phenomenon, unlike other signs of the covenant in the Church mentioned just above. But the fact that 'the bow in the cloud' represents regeneration and means the state of a regenerate spiritual person, nobody is able to know unless he is allowed to see and consequently know what exactly is involved. When spiritual angels, who have all been regenerate members of the spiritual Church, are in the next life manifested visibly as such, there appears around their head a rainbow so to speak. But the rainbows which appear accord completely with their state, and from this also their characters are recognized in heaven and in the world of spirits. The reason the likeness of a rainbow appears is that their natural things corresponding to spiritual present such visible shape. It is a conversion of spiritual light from the Lord within their natural things. These angels are those said to have been 'regenerated by water and the spirit' while celestial angels are those said to have been 'regenerated with fire'.

[2] In the case of; natural things, so that colour may be produced something dark and light, or black and white, is necessary. When rays of light from the sun fall on this, depending on the varying composition of the dark and light, or black and white, colours are produced from the modification of the inflowing rays of light. Some of those colours draw more, others less, on the dark and black, and some more, or less, on the light and white; and this is what gives rise to diversity of colour. Something comparable to this exists in spiritual things. In their case the intellectual side of the proprium, or falsity, constitutes 'the dark', and the will side of the proprium, or evil, which absorbs and extinguishes rays of light constitutes 'the black'. As for the 'light and white', these are the truth or good which a person imagines he does from himself, which reflects and casts back from itself the rays of light. The rays of light which fall on those things and so to speak modify them come from the Lord as the Sun of wisdom and intelligence; for the rays of spiritual light are no other and have no other source. It is because natural things correspond to spiritual that when in the next life that which is around a regenerate spiritual person is manifested visibly, there appears that which is similar to a bow in a cloud. This bow is a representation of the spiritual things present within his natural things. With the regenerate spiritual person an intellectual side of the proprium exists into which the Lord instills innocence, charity, and mercy. As is the person's reception of these gifts so is the appearance of his rainbow when manifested visibly - the more beautiful the more that the will side of his proprium has been taken away, disciplined, and reduced to a state of obedience.

[3] When the prophets had a vision of God, a bow as if in a cloud was also seen by them, as in Ezekiel's vision,

Above the firmament that was over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne, there was a likeness as it were of the appearance of a Man (Homo) upon it above. And I saw as it were the shape of coal burning bright, as the appearance of fire, within it round about from the appearance of His loins upwards. And from the appearance of His loins and downwards I saw as it were the appearance of fire, whose brightness was round about it, like the appearance of the bow when it is in the cloud on the day of rain; so was the appearance of brightness round about; this was the appearance of the likeness of the Glory of Jehovah. Ezekiel 1:26-28.

It may be clear to anyone that it was the Lord who was seen in this vision, and that on that occasion He represented heaven, for He Himself is heaven, that is, the All in all of heaven. He Himself is the 'Man' mentioned here, 'the throne' is heaven, 'the coal burning bright, as the appearance of fire, from the loins upwards' is the celestial element of love, 'the brightness of fire round about from the loins downwards, like the bow in the cloud' is the celestial-spiritual. In this way the celestial heaven, or heaven of celestial angels, was represented from the loins upwards, and the spiritual heaven, or heaven of spiritual angels, from the loins downwards. In fact the things that are below, from the loins down to the soles of the feet, mean in the Grand Man natural things. From this it is also clear that, when thus enlightened by spiritual light from the Lord, the natural things in man take on the appearance of 'the bow in the cloud'. The same appeased to John as well, see Revelation 4:2-3; 10:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.