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Genesis 26

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1 And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines to Gerar.

2 And the LORD appeared to him, and said, Go not down into Egypt: dwell in the land which I shall tell thee of.

3 Sojourn in this land, and I will be with thee, and will bless thee: for to thee, and to thy seed I will give all these countries, and I will perform the oath which I swore to Abraham thy father;

4 And I will make thy seed to multiply as the stars of heaven, and will give to thy seed all these countries: and in thy seed shall all the nations of the earth be blessed:

5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

6 And Isaac dwelt in Gerar:

7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

8 And it came to pass when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and behold, Isaac was sporting with Rebekah his wife.

9 And Abimelech called Isaac, and said, Behold, surely she is thy wife: and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I should die on her account.

10 And Abimelech said, What is this thou hast done to us? one of the people might lightly have lain with thy wife, and thou wouldst have brought guiltiness upon us.

11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

12 Then Isaac sowed in that land, and received in the same year a hundred-fold: and the LORD blessed him:

13 And the man became great, and went forward, and grew until he became very great:

14 For he had possession of flocks, and possession of herds, and very many servants: And the Philistines envied him.

15 For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

16 And Abimelech said to Isaac, Go from us: for thou art much mightier than we.

17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.

18 And Isaac digged again the wells of water which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

19 And Isaac's servants digged in the valley, and found there a well of springing water.

20 And the herdmen of Gerar contended with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.

21 And they digged another well, and contended for that also: and he called the name of it Sitnah.

22 And he removed from thence, and digged another well; and for that they did not contend: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

23 And he went up from thence to Beer-sheba.

24 And the LORD appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

25 And he built an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.

27 And Isaac said to them, Why come ye to me, seeing ye hate me, and have sent me away from you?

28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;

29 That thou wilt do us no hurt, as we have not touched thee, and as we have done to thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.

30 And he made them a feast, and they ate and drank.

31 And they rose betimes in the morning, and swore one to another: and Isaac sent them away, and they departed from him in peace.

32 And it came to pass the same day, that Isaac's servants came and told him concerning the well which they had digged, and said to him, We have found water.

33 And he called it Shebah: therefore the name of the city is Beer-sheba to this day.

34 And Esau was forty years old when he took for a wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

35 Who were a grief of mind to Isaac and Rebekah.

   

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Arcana Coelestia #3268

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3268. The firstborn of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam; and Mishma, and Dumah, and Massa; Hadar, and Tema, Jetur, Naphish, and Kedemah. That these signify all things that belong to the spiritual church, especially among the Gentiles, is evident from the representation of those who are here named, some of whom are mentioned elsewhere in the Word, particularly in the prophetical books-as Nebaioth, Kedar, Dumah, and Tema-and who there signify such things as belong to the spiritual church, especially among the Gentiles; moreover the same is manifest from their being twelve, for “twelve” signifies all things of faith, thus of the church, as will be shown hereafter; and for this reason it is said in the sixteenth verse that they were “twelve princes of their peoples.”

[2] That by Nebaioth and Kedar are represented the things that belong to the spiritual church, especially among the Gentiles, namely its goods and derivative truths, is evident in Isaiah:

The abundance of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and they shall proclaim the praises of Jehovah. All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on Mine altar (Isaiah 60:6-7)

which in the supreme sense is said of the Lord, and in the relative sense of His kingdom. The “flocks of Kedar” denote spiritual good (that a “flock” is spiritual good may be seen above, n. 343, 415, 2566); the “rams of Nebaioth” denote spiritual truth (that a “ram” is spiritual truth may be seen above, n. 2833).

[3] That “Kedar” is Arabia is manifest from the following passages, and that Arabia was called “Kedar” from the son of Ishmael is evident from the fact that in both verses lands or nations are enumerated all of which are named from the sons and grandsons of Abraham-as Midian, Ephah, and Sheba (concerning which see above, verses 2-4); and here likewise Kedar and Nebaioth.

[4] In Ezekiel:

Arabia, and all the princes of Kedar, these were the merchants of thy hand; in lambs, and rams, and he-goats, in these were they thy merchants (Ezekiel 27:21);

treating of Tyre, that is, of those who are in the knowledges of good and truth. (That “Tyre” has this signification may be seen above, n. 1201.) “Arabia” denotes spiritual good; the “princes of Kedar,” spiritual truths; “lambs, rams, and he-goats” denote spiritual goods and truths.

[5] In Jeremiah:

Arise ye, go up to Kedar, and lay waste the sons of the east. Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels (Jeremiah 49:28-29); where the subject is the vastation of the spiritual church, meant by “Kedar and the sons of the east.” “Tents and flocks” denote the goods of this church; “curtains and vessels,” its truths; the holy things of worship are what are signified by “tents and flocks,” and by “curtains and vessels;” and all the holy things of worship relate to good and truth.

[6] But those who are not in truth, because not in good, are those who are represented by the “Arabians and Kedarites in the wilderness” as in Isaiah:

Babylon shall not be inhabited forever, neither shall the Arabian pitch tent there (Isaiah 13:19-20).

In the same:

Let the wilderness and the cities thereof lift up [their voice], the villages that Kedar doth inhabit (Isaiah 42:11).

In Jeremiah:

By the ways hast thou sat for them, as an Arabian in the wilderness (Jeremiah 3:2).

In David:

Woe is me, that I sojourn in Meshech, that I dwell with the tents of Kedar (Psalms 120:5).

[7] In Isaiah:

In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanites. Bring ye waters to meet him that is thirsty; ye inhabitants of the land of Tema forestall the fugitive with his bread. For they shall wander before the swords, from before the drawn sword, from before the bent bow, and from before the grievousness of war. For thus hath the Lord said unto me, Yet within a year, according to the years of a hireling, and all the glory of Kedar shall be consumed; and the residue of the number of bows of the mighty men of the sons of Kedar (Isaiah 21:13-17).

To “lodge in the forest of Arabia” denotes vastation as to truth; “the travelling companies of Dedanites” denote those who are in knowledges (n. 3240, 3241); “the inhabitants of the land of Tema” denote those who are in simple good, such as is that of the well-disposed Gentiles. It is evident that these were called “Tema” from Ishmael’s son. “Kedar” denotes those who are in simple truth; of whom it is said that they shall “wander from before swords, and from before the grievousness of war,” by which is signified that they will not endure temptation combats, because they are no longer in good.

[8] In Jeremiah:

Pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently, and see whether there hath been done such a thing, whether a nation hath changed gods, which yet are no gods (Jeremiah 2:10-11).

The “isles of Kittim” denote those who are more remote from worship, that is, Gentiles who are in simple good, and thereby in natural truth (n. 1156, 1158); that “Kedar” also denotes the same is manifest.

[9] In the same:

Then took I the cup from the hand of Jehovah, and made all the nations to drink, unto whom Jehovah had sent me; Dedan, and Tema, and Buz, and all that are clipped at the corner [of the beard]; and all the kings of Arabia, and all the kings of the west, that dwell in the wilderness (Jeremiah 25:17, 23-24); where also the vastation of the spiritual church is treated of, and Tema and Arabia are named along with several others, from which it is manifest that by “Tema,” as by “Arabia,” those are signified who are of the spiritual church; but to Arabia are attributed kings and cities, while princes and villages are ascribed to Kedar.

[10] Besides these, Dumah also is mentioned in Isaiah (21:11). The reason why by these nations are signified the things that belong to the spiritual church, is that the Ancient Church, which was spiritual, was also among them (n. 1238, 2385); their doctrinals and rituals differed, and yet they were one church because they did not make faith, but charity, essential. In course of time however, as charity ceased, even that which there was of the church with them was lost; yet there still remained a representative of the church by them, with variety according to what there had been of the church with them. Hence it is that wherever they are named in the Word, they themselves are not signified, but only that of the church in general which had been there.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.