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Genesis 23

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1 And Sarah was a hundred and twenty-seven years old: these were the years of the life of Sarah.

2 And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: And Abraham came to mourn for Sarah, and to weep for her.

3 And Abraham stood up from before his dead, and spoke to the sons of Heth, saying,

4 I am a stranger and a sojourner with you; give me a possession of a burying-place with you, that I may bury my dead out of my sight.

5 And the children of Heth answered Abraham, saying to him,

6 Hear us, my lord; thou art a mighty prince among us: in the choice of our sepulchers bury thy dead: none of us will withhold from thee his sepulcher, but that thou mayest bury thy dead.

7 And Abraham stood up and bowed himself to the people of the land, to the children of Heth.

8 And he communed with them, saying, If it is your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me, for a possession of a burying-place among you.

10 And Ephron dwelt among the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, of all that entered the gates of his city, saying,

11 Nay, my lord, hear me: the field give I to thee, and the cave that is in it, I give it to thee; in the presence of the sons of my people I give it to thee: bury thy dead.

12 And Abraham bowed himself before the people of the land.

13 And he spoke to Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field: take it of me, and I will bury my dead there.

14 And Ephron answered Abraham, saying to him,

15 My lord, hearken to me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.

16 And Abraham hearkened to Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, that were in all the borders round about, were made sure

18 To Abraham for a possession in the presence of the children of Heth, before all that entered the gate of his city.

19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre: the same is Hebron in the land of Canaan.

20 And the field, and the cave that is in it were made sure to Abraham for a possession of a burying-place, by the sons of Heth.

   

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Arcana Coelestia #2904

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2904. The lives of Sarah were. That this signifies the times and states of the church as to the truths Divine that preceded, is evident from the signification here of “lives;” and from the representation of “Sarah.” “Lives,” here, because they regard age and its periods, namely, infancy, youth, adult age, and old age, signify states, as do all times in general (see n. 2625, 2788, 2837); and because the following verses treat of the church, therefore “lives” signify the times and states of the church. That “Sarah” is truth Divine, may be seen above (n. 1468, 1901, 2063, 2172, 2173, 2198, 2507); from which it follows that by “the lives of Sarah were,” in the internal sense are here signified the times and states of the church as to the truths Divine which preceded.

[2] That Sarah, while alive as Abraham’s wife, represented the Lord’s Divine Truth conjoined with His Divine Good, may be seen from the places above cited; and because the Lord’s Divine Truth was represented by her, so also the truth Divine of the church is signified; for in the church there is no other truth than that which is the Lord’s. Truth which is not from Him is not truth; as is also evident from the Word and from the doctrine of faith derived from it. It is evident from the Word, in John:

A man can receive nothing, except it be given him from heaven (John 3:27).

Without Me ye can do nothing (John 15:5).

And the same is evident from the doctrine of faith, in that the all of faith, that is, all truth, is from the Lord.

[3] All and each of the representatives and significatives in the Word, in the highest sense regard the Lord; hence is the very life of the Word; and as they regard the Lord, they regard His kingdom also, for the Lord is the all in His kingdom; the Divine things which are from the Lord in His kingdom make the kingdom. Therefore insofar as an angel, spirit, or man receives good and truth from the Lord, and believes that it is from the Lord, so far he is in His kingdom; but insofar as he does not receive and does not believe that it is from the Lord, so far he is not in His kingdom. Thus the Divine things that are from the Lord make His kingdom, or heaven; and this is what is meant by the Lord being the all in His kingdom.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.