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Genesis 22

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1 And it came to pass after these things, that God tempted Abraham, and said to him, Abraham: and he said, Behold, here I am.

2 And he said, Take now thy son, thy only son Isaac, whom thou lovest, and go into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will name to thee.

3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and cleft the wood for the burnt-offering, and rose and went to the place which God had named to him.

4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.

5 And Abraham said to his young men, Abide you here with the ass, and I and the lad will go yonder and worship, and return to you.

6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife: and they went both of them together.

7 And Isaac spoke to Abraham his father, and said, My father: and he said, here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt-offering?

8 And Abraham said, My son, God will provide himself a lamb for a burnt-offering: so they went both of them together.

9 And they came to the place which God had named to him; and Abraham built an altar there, and laid the wood in order; and bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 And the angel of the LORD called to him from heaven, and said, Abraham, Abraham. And he said, Here am I.

12 And he said, Lay not thy hand upon the lad, neither do thou any thing to him: for now I know that thou fearest God, seeing thou hast not withheld from me thy son, thy only son.

13 And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in a thicket by his horns: And Abraham went and took the ram, and offered him for a burnt-offering in the stead of his son.

14 And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it will be seen.

15 And the angel of the LORD called to Abraham from heaven the second time,

16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thy only son:

17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is on the sea shore; and thy seed shall possess the gate of his enemies;

18 And in thy seed shall all the nations of the earth be blessed: because thou hast obeyed my voice.

19 So Abraham returned to his young men, and they rose and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.

20 And it came to pass after these things, that it was told to Abraham, saying, Behold, Milcah, she hath also borne children to thy brother Nahor;

21 Huz his first-born, and Buz his brother, and Kemuel the father of Aram,

22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 And Bethuel begat Rebekah: these eight Milcah bore to Nahor Abraham's brother.

24 And his concubine, whose name was Reumah, she bore also Tebah, and Gaham, and Thahash, and Maachah.

   

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Arcana Coelestia #2796

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2796. As regards the putting on of the various states by the Lord which is here treated of, they cannot but be unknown to man, because he never reflects on his changes of state; which are nevertheless going on continually, both as to what is of the understanding or the thoughts, and as to what is of the will or the affections. The reason of his not reflecting upon them is that he believes that all things in him follow in natural order, and that there is nothing higher which directs; whereas the case is that all things are disposed by means of the spirits and angels with him; and all his states and changes of states are therefrom, and are thus to eternity directed by the Lord to ends which the Lord alone foresees. That the reality is so, has become most fully known to me now by the experience of many years. It has also been given me to know and observe what spirits and angels were with me, and what states they induced; and this I can solemnly assert -- that all states, even to the least particulars, come from this source and are thereby directed by the Lord. It has also been given to know and observe that in every state there are a great many others, which do not appear, and which together appear as one general state; and that these states are disposed in relation to the states which follow in order in their series. With a man these things are done by the Lord; but with the Lord Himself, when He lived in the world, they were done by Himself; because He was Divine, and the very being of His life was Jehovah.

[2] The changes of state with man as to what is of the understanding and as to what is of the will, and the order in which they follow on, as also the series through which they pass, and thus how they are bent by the Lord as far as possible to good, it belongs to the angels to know. The wisdom of the angels is such that they perceive all these things most minutely. Hence it is that these things which are revealed in the internal sense concerning the changes of state with the Lord, are clearly and distinctly perceivable by the angels, because they are in the light of heaven from the Lord; and they are also in some degree intelligible to a man who lives in simple good; but they are merely obscure and as nothing to those who are in evil, and also to those who are in the deliriums of wisdom; for these have obscured and extinguished their natural and rational light by many things which have induced darkness, however much they may believe that they are preeminently in light.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.