Die Bibel

 

Genesis 2

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1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain on the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden: and from thence it was parted, and became into four heads.

11 The name of the first is Pison, which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx-stone.

13 And the name of the second river is Gihon: the same that compasseth the whole land of Cush.

14 And the name of the third river is Hiddekel: which floweth toward the east of Assyria. And the fourth river is Euphrates.

15 And the LORD God took the man, and put him into the garden of Eden, to dress it, and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest of it thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and brought them to Adam to see what he would call them; and whatsoever Adam called every living creature, that was its name.

20 And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him.

21 And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh in its place.

22 And the rib, which the LORD God had taken from man, he made woman, and brought her to the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man.

24 Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #8890

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8890. 'You shall not do any work - you, nor your son, nor your daughter; your male slave, nor your female slave, nor your beast, nor your sojourner who is within your gates' means that at that time heaven and its blessedness are present in every single part of a person inwardly and outwardly. This is clear from the meaning of 'not doing any work' as rest and peace, thus heaven, for when a person is in heaven he is free from all apprehensiveness, uneasiness, and anxiety, and when free from these, blessedness is his; and from the meaning of 'you, your son, your daughter, your male slave, your female slave, your beast, and the sojourner within your gates' as every single part of a person inwardly and outwardly. For 'you' means the person himself, 'son' means his understanding, and 'daughter' his will, both of which reside in his internal man. 'Male slave' means his natural in respect of truth, and 'female slave' his natural in respect of good, thus both as they reside in his external man, while 'beast' means affection in general, and 'sojourner within the gates' factual knowledge in general. Thus every single part is meant. 'Son' means his understanding here because 'son' means truth, and truths constitute the understanding; and 'daughter' means his will because 'daughter' means good, and forms of good constitute the will. For the meaning of 'son' as truth, and so the understanding, see 489, 491, 533, 1147, 2623, 2803, 2813, 3373, 3704, 4257; for 'daughter' as good, and so the will, 489-491, 2362, 3024; for 'male slave' as the natural in respect of truth, 3019, 3020, 3409, 5305, 7998; for 'female slave' as the natural in respect of good, 2567, 3835, 3849; for 'beast' as affection in general, 45, 46, 142, 143, 246, 714, 715, 2179, 2180, 3218, 5198, 7523, 7872; and for 'sojourner' as one who receives instruction in the Church's truths, 1463, 4444, 8007, 8013, so that 'the sojourner within your gates' is factual knowledge in general, since factual knowledge in general lies within the gates, that is, at the entrance to the truths the Church possesses.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Lamentations 2

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1 How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast down from heaven to the earth the beauty of Israel, And hasn't remembered his footstool in the day of his anger.

2 The Lord has swallowed up all the habitations of Jacob, and has not pitied: He has thrown down in his wrath the strongholds of the daughter of Judah; He has brought them down to the ground; he has profaned the kingdom and its princes.

3 He has cut off in fierce anger all the horn of Israel; He has drawn back his right hand from before the enemy: He has burned up Jacob like a flaming fire, which devours all around.

4 He has bent his bow like an enemy, he has stood with his right hand as an adversary, Has killed all that were pleasant to the eye: In the tent of the daughter of Zion he has poured out his wrath like fire.

5 The Lord is become as an enemy, he has swallowed up Israel; He has swallowed up all her palaces, he has destroyed his strongholds; He has multiplied in the daughter of Judah mourning and lamentation.

6 He has violently taken away his tabernacle, as if it were of a garden; he has destroyed his place of assembly: Yahweh has caused solemn assembly and Sabbath to be forgotten in Zion, Has despised in the indignation of his anger the king and the priest.

7 The Lord has cast off his altar, he has abhorred his sanctuary; He has given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Yahweh, as in the day of a solemn assembly.

8 Yahweh has purposed to destroy the wall of the daughter of Zion; He has stretched out the line, he has not withdrawn his hand from destroying; He has made the rampart and wall to lament; they languish together.

9 Her gates are sunk into the ground; he has destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yes, her prophets find no vision from Yahweh.

10 The elders of the daughter of Zion sit on the ground, they keep silence; They have cast up dust on their heads; they have clothed themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.

11 My eyes do fail with tears, my heart is troubled; My liver is poured on the earth, because of the destruction of the daughter of my people, Because the young children and the infants swoon in the streets of the city.

12 They tell their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers' bosom.

13 What shall I testify to you? what shall I liken to you, daughter of Jerusalem? What shall I compare to you, that I may comfort you, virgin daughter of Zion? For your breach is great like the sea: who can heal you?

14 Your prophets have seen for you false and foolish visions; They have not uncovered your iniquity, to bring back your captivity, but have seen for you false oracles and causes of banishment.

15 All that pass by clap their hands at you. They hiss and wag their head at the daughter of Jerusalem, [saying], Is this the city that men called The perfection of beauty, The joy of the whole earth?

16 All your enemies have opened their mouth wide against you; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.

17 Yahweh has done that which he purposed; he has fulfilled his word that he commanded in the days of old; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.

18 Their heart cried to the Lord: wall of the daughter of Zion, let tears run down like a river day and night; Give yourself no respite; don't let the apple of your eye cease.

19 Arise, cry out in the night, at the beginning of the watches; Pour out your heart like water before the face of the Lord: Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.

20 Look, Yahweh, and see to whom you have done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be killed in the sanctuary of the Lord?

21 The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: You have killed them in the day of your anger; you have slaughtered, [and] not pitied.

22 You have called, as in the day of a solemn assembly, my terrors on every side; There was none that escaped or remained in the day of Yahweh's anger: Those that I have dandled and brought up has my enemy consumed.