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Genesis 14

Lernen

   

1 And it came to pass in the days of Amraphel, king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

3 All these were joined together in the vale of Siddim, which is the salt sea.

4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,

6 And the Horites in their mount Seir, to El-paran, which is by the wilderness.

7 And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela, (the same is Zoar;) and they joined battle with them in the vale of Siddim;

9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

10 And the vale of Siddim was full of slime-pits; and the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.

11 And they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.

12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them to Dan.

15 And he divided himself against them, he and his servants by night, and smote them, and pursued them to Hobah, which is on the left hand of Damascus.

16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

18 And Melchisedek, king of Salem, brought forth bread and wine: and he was the priest of the most high God.

19 And he blessed him, and said, blessed be Abram of the most high God, possessor of heaven and earth:

20 And blessed be the most high God, who hath delivered thy enemies into thy hand. And he gave him tithes of all.

21 And the king of Sodom said to Abram, Give me the persons, and take the goods to thyself.

22 And Abram said to the king of Sodom, I have lifted my hand to the LORD, the most high God, the possessor of heaven and earth,

23 That I will not take from a thread even to a shoe-latchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

24 Save only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.

   

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Arcana Coelestia #1745

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1745. That 'I have lifted up my hand to Jehovah' means the Lord's frame of mind is clear from the meaning of 'lifting up the hand'. Lifting up the hand to Jehovah, as is well known, is an action of the body corresponding to an affection of the mind. In the sense of the letter things that are interior, or belonging to the mind, are expressed by means of external things that correspond, but in the internal sense it is the internal things that are meant. Here therefore 'lifting up the hand' is the mind or affection of the mind.

[2] As long as the Lord was in a state of temptations He spoke to Jehovah as though to another; but insofar as His Human Essence had been united to His Divine Essence He spoke to Jehovah as to Himself. This is clear from many places in the Gospels, and also from many in the Prophets and in David. The reason is quite clear from what has been stated already about that which was inherited from the mother. Insofar as this remained He was so to speak absent from Jehovah; but insofar as it had been eradicated He was present with and was Jehovah Himself.

[3] The Lord's conjunction with angels may serve to illustrate the point: sometimes an angel does not speak from himself but from the Lord, and at such times he does not know otherwise than that he is the Lord; but at those times his externals are Lying dormant. It is different when the externals are active. The reason for this is that the angels' internal man is the possession of the Lord, and to the extent that things which are their own do not get in the way, it is the Lord's and indeed is the Lord. With the Lord however complete conjunction, or an eternal union with Jehovah, was effected, so that His Human Essence as well is Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.