Die Bibel

 

Genesis 11

Lernen

   

1 And the whole earth was of one language, and of one speech.

2 And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there.

3 And they said one to another, come, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.

4 And they said, come, let us build us a city, and a tower, whose top may reach to heaven; and let us make us a name, lest we should be scattered abroad upon the face of the whole earth.

5 And the LORD came down to see the city and the tower, which the children of men were building.

6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

7 Come, let us go down, and there confound their language, that they may not understand one another's speech.

8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

9 Therefore is the name of it called Babel, because the LORD there confounded the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

10 These are the generations of Shem: Shem was a hundred years old, and begat Arphaxad two years after the flood:

11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

12 And Arphaxad lived five and thirty years, and begat Salah.

13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

14 And Salah lived thirty years, and begat Eber:

15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

16 And Eber lived four and thirty years, and begat Peleg:

17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

18 And Peleg lived thirty years, and begat Reu:

19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.

20 And Reu lived two and thirty years, and begat Serug.

21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

22 And Serug lived thirty years, and begat Nahor:

23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.

24 And Nahor lived nine and twenty years, and begat Terah.

25 And Nahor lived after he begat Terah a hundred and nineteen years, and begat sons and daughters.

26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.

27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran: and Haran begat Lot.

28 And Haran died before his father Terah, in the land of his nativity, in Ur of the Chaldees.

29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

30 But Sarai was barren; she had no child.

31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came to Haran, and dwelt there.

32 And the days of Terah were two hundred and five years: and Terah died in Haran.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1443

studieren Sie diesen Abschnitt

  
/ 10837  
  

1443. The implications of a first perception being meant by 'the oak-grove of Moreh' are as follows: Residing with man there are intellectual concepts, rational concepts, and factual knowledge. The intellectual concepts form the inmost parts of his mind, the rational concepts form the interior parts, and the factual knowledge forms the exterior parts. They are called his spiritual endowments, which occur in the order in which they have been mentioned. The intellectual concepts of the celestial man are compared to 'a garden consisting of trees of every kind'; rational concepts to 'a forest consisting of cedars and other trees like them', such as those that grow in Lebanon; while factual knowledge is compared to 'oak-groves' on account of the interlocking boughs that are a feature of oak trees. The trees themselves meant perceptions - 'the trees of the garden of Eden in the east' meant inmost perceptions, that is, those of intellectual concepts, as shown already in 99, 100, 103; 'the trees of the forest of Lebanon' meant interior perceptions, that is, those of rational concepts, whereas 'oak trees' meant exterior perceptions, that is, those of facts that belong to the external man. This explains why 'the oak-grove of Moreh' means the Lord's first perception, for He was still only a boy and His spiritual powers had not yet developed interiorly. In addition the oak-grove of Moreh was also the place which the children of Israel came to first when they crossed the Jordan and saw the land of Canaan. Of this it is said in Moses,

You shall set the blessing on Mount Gerizim, and the curse on Mount Ebal. Are not these across the Jordan, beyond the road towards the seeing of the sun, in the land of the Canaanite who dwells in the plain towards Gilgal, beside the oak-groves of Moreh? Deuteronomy 11:29-30.

These words as well mean the first experience of perception, for the entry of the children of Israel represents the entry of those who have faith into the Lord's kingdom.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.