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Genesis 1

Lernen

1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night: and the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament; and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven: and the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered into one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth, and the collection of waters he called Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit after its kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after its kind, and the tree yielding fruit, whose seed was in itself, after its kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven, to divide the day from the night: and let them be for signs, and for seasons, and for days, and years.

15 And let them be for lights in the firmament of the heaven, to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven, to give light upon the earth.

18 And to rule over the day, and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and the creeping animal, and the beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every animal that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping animal that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living animal that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.

30 And to every beast of the earth, and to every fowl of the air, and to every animal that creepeth upon the earth, in which is life, I have given every green herb for food: and it was so.

31 And God saw every thing that he had made, and behold, it was very good. And the evening and the morning were the sixth day.

Aus Swedenborgs Werken

 

Arcana Coelestia #46

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46. That “beasts” signify man’s affections-evil affections with the evil, and good affections with the good-is evident from numerous passages in the Word, as in Ezekiel:

Behold, I am for you, and I will look back to you, that ye may be tilled and sown, and I will multiply upon you man and beast, and they shall be multiplied and bring forth fruit; and I will cause you to dwell as in your ancient times (Ezekiel 36:9, 11, treating of regeneration).

In Joel:

Be not afraid ye beasts of My field, for the dwelling places of the wilderness are become grassy (Joel 2:22).

In David also:

So foolish was I, I was as a beast before Thee (Psalms 73:22).

In Jeremiah, treating of regeneration:

Behold the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast, and I will watch over them to build and to plant (Jeremiah 31:27-28).

[2] “Wild animals” have a similar signification, as in Hosea:

In that day will I make a covenant for them with the wild animal of the field, and with the fowl of the heavens, and with the creeping thing of the earth (Hosea 2:18).

In Job:

Thou shalt not be afraid of the wild animals of the earth, for thy covenant is with the stones of the field, and the wild animals of the field shall be at peace with thee (Job 5:22-23).

In Ezekiel:

I will make with you a covenant of peace, and will cause the evil wild animal to cease out of the land, that they may dwell confidently in the wilderness (Ezekiel 34:25).

In Isaiah:

The wild animals of the field shall honor me, because I have given waters in the wilderness (Isaiah 43:20).

In Ezekiel:

All the fowls of the heavens made their nests in his boughs, and under his branches did all the wild animals of the field bring forth their young, and under his shadow dwelt all great nations (Ezekiel 31:6).

This is said of the Assyrian, by whom is signified the spiritual man, and who is compared to the garden of Eden.

In David:

Glorify ye Him, all His angels, glorify Jehovah from the earth, ye whales, fruit trees, wild animal, and every beast, creeping thing, and flying fowl (Psalms 148:2, 7, 9-10).

Here mention is made of the same things-as “whales” the “fruit tree” “wild animal” the “beast” “creeping thing” and “fowl” which, unless they had signified living principles in man, could never have been called upon to glorify Jehovah.

[3] The Prophets carefully distinguish between “beasts” and “wild animals of the earth” and “beasts” and “wild animals of the field.” Nevertheless goods in man are called “beasts” just as those who are nearest the Lord in heaven are called “animals” 1 both in Ezekiel and in John:

All the angels stood round about the throne, and the elders, and the four animals, 1 and fell before the throne on their faces, and worshiped the Lamb (Revelation 7:11, 19:4).

Those also who have the gospel preached to them are called “creatures” because they are to be created anew:

Go ye into all the world, and preach the gospel to every creature (Mark 16:15).

Fußnoten:

1. This word is here correctly translated “animals” and not “beasts” as in the authorized version, for zoon in Greek, and animal in Latin and English, precisely correspond to each other, and properly signify “a living creature.” Zoon is the word used in these passages in the original, and not thar or tharion, as would be the case if beast had been intended. [Note to former edition.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.