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Ezekiel 32

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1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came to me, saying,

2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou didst come forth with thy rivers, and disturb the waters with thy feet, and render their rivers foul.

3 Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.

4 Then will I leave thee upon the land, and I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.

5 And I will lay thy flesh upon the mountains, and fill the valleys with thy hight.

6 I will also water with thy blood the land in which thou swimmest, even to the mountains; and the rivers shall be full of thee.

7 And when I shall extinguish thee, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.

9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

10 Yes, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

11 For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.

12 By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall lay waste the pomp of Egypt, and all its multitude shall be destroyed.

13 I will destroy also all its beasts from beside the great waters; neither shall the foot of man disturb them any more, nor the hoofs of beasts disturb them.

14 Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.

15 When I shall make the land of Egypt desolate, and the country shall be destitute of that of which it was full, when I shall smite all them that dwell in it, then shall they know that I am the LORD.

16 This is the lamentation with which they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.

17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came to me, saying,

18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the nether parts of the earth, with them that go down into the pit.

19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.

20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.

21 The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

23 Whose graves are set in the sides of the pit, and her company is around her grave: all of them slain, fallen by the sword, who caused terror in the land of the living.

24 There is Elam and all her multitude around her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

25 They have set her a bed in the midst of the slain with all her multitude: her graves are around him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that are slain.

26 There is Meshech, Tubal, and all her multitude: her graves are around him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

27 And they shall not lie with the mighty that are fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

28 Yes, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.

29 There is Edom, her kings, and all her princes, who with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

30 There are the princes of the north, all of them, and all the Zidonians, who are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.

31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.

32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

   

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Apocalypse Explained #305

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305. Verses 4, 5. And I wept much, that no one was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, weep not; behold, the Lion that is from the tribe of Judah, the Root of David, hath overcome to open the book, and to loose the seven seals thereof.

4. "And I wept much, that no one was found worthy to open and to read the book, neither to look thereon," signifies grief of heart on account of the disorder and destruction of all things, if no one could know [scire], cognize [cognoscere], and explore all men, and all things pertaining to men (n. 306).

5. "And one of the elders," signifies a society of heaven superior in wisdom to the rest (n.307); "saith unto me, Weep not," signifies that there need be no grief on that account (n. 308); "behold, the Lion hath overcome," signifies that the Lord from His own power subjugated the hells, and reduced all things in the heavens to order (n. 309); "from the tribe of Judah, the Root of David," signifies by means of Divine good united to Divine truth in His Human (n. 310); "to open the book, and to loose the seven seals thereof," signifies that He knows and recognizes all and each, and the most secret things of everyone (n. 311).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained #100

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100. And hast tried them that say that they are apostles and they are not, and hast found them liars, signifies also falsities, so far as they are able to search them out. This is evident from the signification of "to try," as being to inquire into and search out; and from the signification of "apostles," as being those who teach the truths of the church, and in a sense abstracted from persons, the truths themselves that are taught (of which in what follows); also from the signification of "and are not, and are found liars," as being not truths but falsities; for a "lie" and a "liar" signify falsity (Arcana Coelestia 8908, 9248). From this and what precedes it is evident that "I know that thou canst not bear the evil, and hast tried them that say they are apostles and they are not, and hast found them liars," signifies that they reject evils, and falsities also, so far as they are able to search them out. For in the things written to this church those who are in the knowledges of truth and good, thus in the knowledges of such things as are of heaven and of the church, are treated of (See above, n. 93); here, therefore, it is first said of them that they put away evils, and falsities also, so far as they are able to search them out; for those who are in the knowledges of the holy things of the church need first to know in general what good and truth are, also what evil and falsity are, for upon this knowledge all other knowledges are founded. (For this reason also The Doctrine of the New Jerusalem first of all treats of Good and Truth, n 11-27, and from these it can also be seen what evil and falsity are.)

[2] By "apostles" those who teach the truths of the church are signified, because the apostles [those sent] were so called from their having been sent to teach and to preach the Gospel concerning the Lord and the drawing nigh of the kingdom of God through Him; thus to teach the truths of the church, by which the Lord is known and the kingdom of God is brought nigh. The kingdom of God on the earth is the church. From this it is evident what is meant by "apostles" in the spiritual sense of the Word, namely, not the twelve apostles who were sent by the Lord to teach concerning Him and His kingdom, but all who are in the truths of the church, and in a sense abstracted from persons, the truths themselves. For in the Word it is customary to speak of persons; but those who are in its spiritual sense, as angels are, do not think of persons at all, but their thought is abstracted from persons, and has respect therefore solely to things. The reason is, that it is material to think of persons, but spiritual to think apart from the idea of persons; for instance, where the "disciples" are mentioned in the Word, or "prophets," "priests," "kings," "Jews," "Israel," "the inhabitants of Zion," and of "Jerusalem," and so on. (Moreover, the very names of persons and places are changed with angels into things, see Arcana Coelestia 768, 1224, 1264, 1876, 1888, 4310, 4442, 5095, 5225, 6516, 10216, 10282, 10329, 10432; and that the thought of angels is abstracted from persons, n. 8343, 8985, 9007)

[3] That the disciples of the Lord were called apostles from their having been sent to teach concerning Him and His kingdom is clear in Luke:

Jesus sent His twelve disciples to preach the kingdom of God. And the apostles, when they were returned, declared unto Him what things they had done. And Jesus spake to them of the kingdom of God (Luke 9:1-2, 9:10-11).

In the same:

When it was day, Jesus called His disciples; and He chose from the twelve, whom also He named apostles (Luke 6:13).

In the same:

I will send unto them prophets and apostles, and some of them they shall kill and persecute (Luke 11:49).

They are called "prophets and apostles," because by "prophets," as well as by "apostles," are meant those who were sent to teach truths; but by "prophets" those of the Old Testament, and by "apostles" those of the New. (That "prophets" in the Word signify those who teach truths and in a sense abstracted from persons the truths themselves, see Arcana Coelestia 2534.) As the "twelve apostles" signify the truths themselves of the church, it is said in Revelation:

The wall of the New Jerusalem had twelve foundations, and in them the names of the twelve apostles of the Lamb (Revelation 21:14).

(That by the "New Jerusalem" is meant the church in respect to doctrine, see in the small work on The New Jerusalem and its Doctrine 6 ; that by its "wall" are signified the truths of doctrine for defense, see Arcana Coelestia 6419; by the "foundations of the wall" are signified the knowledges of the truth, on which doctrine is founded, n. 9643; by "twelve" are signified all truths in the complex, n. 577, 2089, 2129-2130, 3272, 3858, 3913. From this it is clear why it is said that in the foundations of the wall were the "names of the twelve apostles of the Lamb.")

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.