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Genesis 19

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2 Iṇṇ-asan: «Oṇsayaq-qawan, məssaw-i, a-di-tagim sadkal n a-du-təṃṃəram ehan-in, ehan n əkli-nnawan, təšširədam iḍaran-nawan, taṇsim ɣur-i, ṭufat tənzəyam, təggəzam tarrayt-nawan.» «Kala, əṇṇan-as, ad-naṇsu daɣ tarrayt daɣ aṃṃas n əɣrəm.»

3 Mišan Lot iḍgaz wəllen har ardan s iki n ahan-net. Ig-asan imeṇsewan, issəŋŋ-asan tagəlla, ətšan.

4 Harwa da wər əṇsen as əɣalayɣalayan meddan ən Sədom ehan-net, win maḍrornen əd win waššarnen kul əllan əddi, wər din-iqqim waliyyan.

5 Əɣran Lot əṇṇan-as: «Magan meddan win d-edwanen ehan-nak? Suɣəb-tan-du. A nara a dər-san nag'əzzəna.»

6 Iqqab-du Lot dat ahan ihar-t-idu dəffər-əs.

7 Təzzar iṇṇ-asan: «Kala, kala, imidawan-in, ad-wər-tagim ark-əmazal di.

8 Ələɣ šibararen ṣanatat wər nəzday meddan, a-dawan-tanat-akfa, tagim-asnat a wa taram. Mišan ad wər təɣšədam arat i meddan a da, imagaran-in a əṃosan, əhan taɣlift-in.»

9 «Əg̣məd a di! əjjəwwaban-as. Kay iṃan-nak amagar a təṃosa, tarəɣ a-dana-taga əššəriɣa daɣ akal-nana. Ad-ak-nagu aššar ogaran wa dasan-za-nagu!» Əbdaɣan-in Lot əs təɣurad əhozan-du imi n ahan fəl a-tt-arzin.

10 Assaɣa di ad obəzan meddan ann əššin, Lot, əgan-t-id daɣ aṃṃas n ahan təzzar əlasan-tu təməhirt.

11 S ig'a wen meddan win əllanen dat ahan əwatan-tan əs taḍḍarɣalt win maḍrornen əd win waššarnen, haras orn-asan ad əṣṣənan dad illa əmi n ahan. Əṇṇan meddan ann əššin i Lot: «Awak əllan-tu marwan-nak da? Əḍaggal, bararan, šibararen, madeɣ imarwan a əqqalan, əkkəs-tan daɣ əɣrəm a, fəlas ahluk a tu-za-nagu. Šiɣəttas-net aggotnen oṣanat-in Əməli, issokanaq-q-idu a-tu-nəhlək.»

14 Lot deɣ ikka iḍulan-net imal-asan: «Tarmad! Əg̣mədat edagg a da fəlas Əməli ad-ihlək aɣrəm a da.» Mišan əɣilan as addal a itag.

15 Ɣur təɣəttawt n azaɣan, əḍgazan angalosan Lot fəl ad-aglu: «Əbəz tarrayt! əṇṇan-as. Ədkəl taɣur-ək əd təbararen-nak an ṣanatat, amər wər iga a di a-kawan-əg̣mədan ṃan, as irzam əɣrəm aššar-net.»

16 As ənayan meddan as Lot ih-ay sandad, əbazan-tu s əfus ənta əd taɣur-əs əd təbararen-net an ṣanatat əkkasan-tu daɣ əɣrəm, fəlas Əməli a das ihanatten.

17 As tan əkkasan daɣ əɣrəm iṇṇa iyyan daɣ-san i Lot: «Daggag fəl ad-tassafsa təmməddurt-nak, a du wər təṣwəḍa dəffər-ək, ad wər təsəlluleɣ iṃan-nak daɣ aṃadal a da, ḍaggag s ədɣaɣ made təhləka.»

18 Ijjəwwab Lot: «Kala, kala, məšš-i, ad wər təgməya daɣ əkli-nnak a di!

19 Əṣṣanaɣ as əgrawa arraxmat aṃaran təhəkkawt zəwwərat as di-tog̣aza iṇfas-in. Mišan nak wər əfrega azzal har ədɣaɣ dat ad-i-d-awəḍ albas, təzzar ib-i.

20 Təhaṇṇaya a wen ən təɣrəmt ten ? Təkna ihəz fəl ad-azəla har den. Taɣrəmt ənḍərrat a təṃos, ayy-i a daɣ-as əlɣəsa fəl a daɣ-as əgrəwa efsan ən təməddurt-in.»

21 «Ənta di da, iṇṇ-as, ardeɣ-ak tolas s ad wər igrew arat waliyyan taɣrəmt ta as təganna.

22 Aglu tarmad, əlɣəs, fəlas wər əfrega igi n arat iket wər teweda.» (Təmməḍrəyt ən təɣrəmt ta ənta a fəlas itawagga eṣəm Tsohar)

23 Təfuk tətag̣azzay as din-ewad Lot Tsohar.

24 Assaɣa wen da a dd-issərtak Əməli əlkəbrit ibilaglagan daɣ jənnawan fəl Sədom əd Gamora.

25 Issəba tamayyamayt ən ɣərman win əd tatawla ket-net əd win tan əzdaɣnen d annabatan n aṃadal.

26 Tanṭut ən Lot a din təṣwadat dəffər-əs təqqal əwelwel n əsaləɣ.

27 Ibrahim inzay ṭufat s adag wa daɣ d-iqqal dəffər Əməli as dər-əs imməgrad.

28 Iṣwad daɣ anamod ən Sədom əd Gamora əd tatawla kul, ihaṇṇay əhu itag̣azzay daɣ aṃadal olan d eqqad zəwwəran.

29 Assaɣa wa d-ihlak Əməli iɣərman əd tatawla win as kala tan təha təməɣsurt ən Lot, ikta-ddu Məššina Ibrahim təzzar issəfsa Lot daɣ əlmihlak.

30 Lot iggəlat daɣ Tsohar iɣsar daɣ ədɣaɣ, ənta əd təbararen-net, id fəlas təh-ay ṭasa daɣ Tsohar. Izdaɣ əɣəɣi ənta əd təbararen-net an ṣanatat.

31 Təṇṇa ta waššarat i ta ənḍərrat: «Abba-nnana iwaššaran, amaran wər t-əllen meddan daɣ əhazi əngəm akkin-ana-du, a wa itawaggan daɣ əddənet kul.

32 Ayaw ad-naššašu abba-nnana esmad, a dər-əs nənəməṇsu fəl a-tu-nakfu əzzurriya.»

33 Təzzar əššəšwanat abba-nnasnat esmad ahad wədi, tənamaṇsa dər-əs ta waššarat wər ila iggi y asarod-net wala taṇakra-nnet.

34 As ṭufat təṇṇa i tamaḍrayt-net: «Əssirtaya iṃan-nin d abba-nin əṇdod, šašwanaq-qu esmad tolas ahad a tənəməṇsa dər-əs kam da fəl a-tu-nakfu əzzurriya.»

35 Ahad wədi ənta da sammaswadnat abba-nnasnat tolas tənamaṇsa dər-əs ta n tamaḍrayt, daɣ-as wər ila iggi y asarod-net wala taṇakra-nnet.

36 Əmmək wa da as əganat təbararen ən Lot šidusen əs ši-ssanat.

37 Ta waššarat təgraw barar təg-as eṣəm Mohab, ənta a dd-əg̣madan Kəl Mohab win n azala.

38 Ta ənḍərrat ənta da təgraw barar təg-as eṣəm Ben-Hammi, ənta a dd-əg̣madan Kəl Hammon win n azala.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2449

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2449. That 'He overthrew those cities' means that all truths were separated from them so that they might possess falsities alone is clear from the meaning of 'cities' as matters of doctrine, and so as truths, for truths make up matters of doctrine, dealt with in 402, 2268, 2428. These are said to be 'overthrown' when falsities stand in place of truths, here when all truths have been separated from them, as well as all goods - goods too being dealt with in this verse, since the subject is the final state of those inside the Church who are governed by falsities and evils.

[2] This also is what their state comes to be, which, so that the nature of it may be known, must be described briefly. All who enter the next life are taken back to a life similar to that which they were leading during their lifetime., Then in the case of the good evils and falsities are separated so that the Lord may raise these people up by means of goods and truths into heaven; but in the case of the evil goods and truths are separated so that those evil ones may be carried away by means of evils and falsities into hell, see 2119, in exact accord with the Lord's words in Matthew,

To him who has, it will be given, so that he may have more abundantly; but from him who has not, even what he has will be taken away. Matthew 13:12.

And elsewhere in the gospel,

To everyone who has, it will be given, so that he may have in abundance; but from him who has not, it will be taken away. Matthew 25:29; Luke 8:18; 19:24-26; Mark 4:24-25.

The same is meant by the following words which appear in Matthew,

Let both grow together until the harvest; and at the time of harvest I will tell the reapers, Gather the weeds first and bind them in bundles to burn them, but gather the wheat into my barn. The harvest is the close of the age. Just as the weeds are gathered and burned with fire, so will it be at the close of the age. Matthew 13:30, 39-40.

The same point is made in the description of the net thrown into the sea gathering fish of various kinds, and how after that the good were sorted into vessels while the bad were thrown away; and this is how it will be at the close of the age, Matthew 13:47-50. What 'the close' is and that for the Church it entails events like these, see 1857, 2243.

[3] The reason why evils and falsities are separated in the case of people who are good is that the latter may not be left suspended between evils and goods and so that they may be raised up by means of goods into heaven. And the reason why goods and truths are separated in the case of the evil is so that they do not lead the upright astray by means of any goods present with them, and so that by means of their evils they may withdraw to the evil in hell. For in the next life such is the communication of all ideas comprising thought, and of all affections, that goods are communicated with the good, and evils with the evil, 1388-1390. Consequently unless separation took place countless harmful things would result, in addition to the fact that association together would not otherwise be possible. Yet all things are associated together in a very wonderful way, in heaven according to all the variations of love to the Lord and of mutual love, and consequently of faith, 685, 1394, and in hell according to all the variations of evil desires and of delusions resulting from these, 695, 1322. It should be recognized however that separation does not mean complete removal, for nothing anybody has once possessed is totally removed from him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.