Die Bibel

 

Genesis 11

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1 At ang buong lupa ay iisa ang wika at iisa ang salita.

2 At nangyari, na, sa kanilang paglalakbay sa silanganan, ay nakasumpong sila ng isang kapatagan sa lupain ng Sinar; at sila'y nanahan doon.

3 At nagsangusapang, Halikayo! tayo'y gumawa ng mga laryo, at ating lutuing mabuti. At inari nilang bato ang laryo at ang betun ay inaring argamasa.

4 At nagsipagsabi, Halikayo! Magtayo tayo ng isang bayan natin at ng isang moog, na ang taluktok niyaon ay aabot hanggang sa langit, at magtaglay tayo ng isang ngalan; baka tayo'y mangalat sa ibabaw ng buong lupa.

5 At bumaba ang Panginoon upang tingnan ang bayan at ang moog, na itinayo ng mga anak ng mga tao.

6 At sinabi ng Panginoon, Narito, sila'y iisang bayan at silang lahat ay may isang wika; at ito ang kanilang pinasimulang gawin: at, ngayon nga'y walang makasasawata sa anomang kanilang balaking gawin.

7 Halikayo! tayo'y bumaba at diyan din ay ating guluhin ang kanilang wika, na anopa't sila'y huwag magkatalastasan sa kanilang salita.

8 Ganito pinanabog sila ng Panginoon mula riyan, sa ibabaw ng buong lupa; at kanilang iniwan ang pagtatayo ng bayan.

9 Kaya ang pangalang itinawag ay Babel; sapagka't doon ginulo ng Panginoon ang wika ng buong lupa: at mula roon ay pinanabog sila ng Panginoon sa ibabaw ng buong lupa.

10 Ito ang sali't saling lahi ni Sem. May isang daan taon si Sem at naging anak si Arphaxad, dalawang taon pagkatapos ng bahang gumunaw,

11 At nabuhay si Sem, pagkatapos na maipanganak si Arphaxad, ng limang daang taon, at nagkaanak ng mga lalake at mga babae.

12 At nabuhay si Arphaxad, ng tatlong pu't limang taon, at naging anak si Sala.

13 At nabuhay si Arphaxad pagkatapos na maipanganak si Sala, ng apat na raan at tatlong taon, at nagkaanak ng mga lalake at mga babae.

14 At nabuhay si Sala ng tatlong pung taon, at naging anak si Heber:

15 At nabuhay si Sala pagkatapos na maipanganak si Heber, ng apat na raan at tatlong taon, at nagkaanak ng mga lalake at mga babae.

16 At nabuhay si Heber ng tatlong pu't apat na taon, at naging anak si Peleg:

17 At nabuhay si Heber pagkatapos na maipanganak si Peleg, ng apat na raan at tatlong pung taon, at nagkaanak ng mga lalake at mga babae.

18 At nabuhay si Peleg ng tatlong pung taon, at naging anak si Reu:

19 At nabuhay si Peleg pagkatapos na maipanganak si Reu, ng dalawang daan at siyam na taon; at nagkaanak ng mga lalake at mga babae.

20 At nabuhay si Reu ng tatlong pu't dalawang taon, at naging anak si Serug:

21 At nabuhay si Reu pagkatapos na maipanganak si Serug, ng dalawang daan at pitong taon, at nagkaanak ng mga lalake at mga babae.

22 At nabuhay si Serug ng tatlong pung taon, at naging anak si Nachor:

23 At nabuhay si Serug pagkatapos maipanganak si Nachor, ng dalawang daang taon, at nagkaanak ng mga lalake at mga babae.

24 At nabuhay si Nachor ng dalawang pu't siyam na taon, at naging anak si Thare:

25 At nabuhay si Nachor pagkatapos na maipanganak si Thare, ng isang daan at labing siyam na taon, at nagkaanak ng mga lalake at mga babae.

26 At nabuhay si Thare ng pitong pung taon, at naging anak si Abram, si Nachor at si Haran.

27 Ito nga ang mga lahi ni Thare. Naging anak ni Thare si Abram, si Nachor, at si Haran; at naging anak ni Haran si Lot.

28 At namatay si Haran bago namatay ang kaniyang amang si Thare sa lupaing kaniyang tinubuan, sa Ur ng mga Caldeo.

29 At nagsipagasawa si Abram at si Nachor: ang pangalan ng asawa ni Abram ay Sarai; at ang pangalan ng asawa ni Nachor, ay Milca, anak ni Haran, ama ni Milca at ama ni Iscah.

30 At si Sarai ay baog; siya'y walang anak.

31 At ipinagsama ni Thare si Abram na kaniyang anak, at si Lot na anak ni Haran, na anak ng kaniyang anak, at si Sarai na kaniyang manugang, asawa ni Abram na kaniyang anak; at samasamang nagsialis sa Ur ng mga Caldeo upang magsipasok sa lupain ng Canaan, at nagsidating sila sa Haran, at nagsitahan doon.

32 At ang mga naging araw ni Thare ay dalawang daan at limang taon: at namatay si Thare sa Haran.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1292

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1292. That they found a valley in the land of Shinar. That this signifies that their worship became more unclean and profane, is evident from the signification of “a valley,” and of “the land of Shinar.” In the Word, “mountains” signify love or charity, because these are the highest, or, what is the same, the inmost things in worship, as before shown in n. 795, since “a valley” signifies what is beneath the mountains, that is, what is lower in worship, which is the same as what is exterior therein; and “the land of Shinar,” signifies external worship wherein is what is profane, as before shown n. 1183). And so in this passage, their having found a valley in the land of Shinar signifies that their worship became more unclean and profane.

[2] In the first verse it is said of the church that it was of one lip and that its words were one, which means that it had one doctrine in general and in particular. But in this verse the decline of the church is treated of, in that it is said that they journeyed from the east, that is, they began to go back from charity; for insofar as the church, or a man of the church, goes back from charity, so far his worship goes back from what is holy, or in other words, so far his worship approaches what is unclean and profane. That their having found a valley in the land of Shinar signifies the decline of the church, or of worship, to what is profane, is because a valley is a low place between mountains, by which are signified the holy things of love or of charity in worship, as before said. This may also be seen from the signification of “a valley” in the Word, where valleys are designated, in the original language, by certain terms which signify, when used in that sense, what is more or less profane in worship.

[3] That “valleys” have such a signification is evident in Isaiah:

The burden of the valley of vision. For it is a day of tumult, and of treading down, and of perplexity, to the Lord Jehovih of Armies, in the valley of vision (Isaiah 22:1, 5).

“The valley of vision” denotes phantasies and reasonings, whereby worship is falsified and at last profaned.

In Jeremiah:

How sayest thou I am not defiled, I have not walked after the Baalim? see thy way in the valley (Jeremiah 2:23).

“The valley” denotes unclean worship. Again:

They have built the high places of Tophet, which is in the valley of the son of Hinnom; wherefore behold the days come, saith Jehovah, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter (Jeremiah 7:31-32; 19:6).

“The valley of Hinnom” denotes hell, and also the profanation of truth and good.

[4] In Ezekiel:

Thus hath said the Lord Jehovih to the mountains and to the hills, to the watercourses and to the valleys, Behold Me, I bring a sword upon you, and I will destroy your high places (Ezekiel 6:3).

Again:

I will give unto Gog a place there for burial in Israel, the valley of them that pass through toward the east of the sea, and they shall call it the valley of the multitude of Gog (Ezekiel 39:11, 15).

This is said of worship in externals; “a valley” denotes such worship. But when the worship has not yet become so profane, this is expressed by the Hebrew word for valley that is used in the verse before us (Genesis 11:2); and also in Isaiah:

I will open rivers upon the slopes, and I will make fountains in the midst of the valleys, the wilderness a pool of waters, and the dry land springs of waters (Isaiah 41:18).

This is said of those who are in ignorance, or who are beyond the knowledges of faith and of charity, and yet are in charity. “Valley” as used here denotes these. In like manner does “valley” in Ezekiel 37:1. 1

Fußnoten:

1. The Hebrew word for “valley” in Ezekiel 6 and Ezekiel 39 means merely a “low, flat place,” even if in a gorge; whereas in Genesis 11, Isaiah 41, and Ezekiel 37 the Hebrew word used for “valley” means a valley as opposed to mountains, even if it be a plain. [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.