Die Bibel

 

1 Samuelsboken 18

Lernen

   

1 Sedan, efter det att David hade talat ut med Saul, fäste sig Jonatans hjärta så vid Davids hjärta, att Jonatan hade honom lika kär som sitt eget liv.

2 Och Saul tog honom till sig på den dagen och lät honom icke mer vända tillbaka till sin faders hus.

3 Och Jonatan slöt ett förbund med David, då han nu hade honom lika kär som sitt eget liv.

4 Och Jonatan tog av sig manteln som han hade på sig och gav den åt David, så ock sina övriga kläder, ända till sitt svärd, sin båge och sitt bälte

5 Och när David drog ut, hade han framgång överallt dit Saul sände honom; Saul satte honom därför över krigsfolket. Och allt folket fann behag i honom, också de som voro Sauls tjänare.

6 Och när de kommo hem, då David vände tillbaka, efter att hava slagit ned filistéen, gingo kvinnorna ut från alla Israels städer, under sång och dans, för att möta konung Saul med jubel, med pukor och trianglar.

7 Och kvinnorna sjöngo med fröjd sålunda: »Saul har slagit sina tusen, men David sina tio tusen

8 Då blev Saul mycket vred, ty det talet misshagade honom, och han sade: »Åt David hava de givit tio tusen, och åt mig hava de givit tusen; nu fattas honom allenast konungadömet.»

9 Och Saul såg med ont öga på David från den dagen och allt framgent.

10 Dagen därefter kom en ond ande från Gud över Saul, så att han rasade i sitt hus; men David spelade på harpan, såsom han dagligen plägade. Och Saul hade sitt spjut i handen.

11 Och Saul svängde spjutet och tänkte: »Jag skall spetsa David fast vid väggen.» Men David böjde sig undan för honom, två gånger.

12 Och Saul fruktade för David, eftersom HERREN var med honom, sedan han hade vikit ifrån Saul.

13 Därför avlägsnade Saul honom ifrån sig, i det att han gjorde honom till överhövitsman i sin här; han blev så folkets ledare och anförare.

14 Och David hade framgång på alla sina vägar, och HERREN var med honom.

15 Då nu Saul såg att han hade så stor framgång, fruktade han honom än mer.

16 Men hela Israel och Juda hade David kär, eftersom han var deras ledare och anförare.

17 Och Saul sade till David: »Se, min äldsta dotter, Merab, vill jag giva dig till hustru; skicka dig allenast såsom en tapper man i min tjänst, och för HERRENS krig.» Ty Saul tänkte: »Min hand må icke drabba honom, filistéernas hand må drabba honom.»

18 Men David svarade Saul: »Vem är jag, vilka hava mina levnadsförhållanden varit, och vad är min faders släkt i Israel, eftersom jag skulle bliva konungens måg?»

19 När tiden kom att Sauls dotter Merab skulle hava givits åt David, blev hon emellertid given till hustru åt meholatiten Adriel. --

20 Men Sauls dotter Mikal hade David kär. Och när man omtalade detta för Saul, behagade det honom.

21 Saul tänkte nämligen: »Jag skall giva henne åt honom, för att hon må bliva honom en snara, så att filistéernas hand drabbar honom.» Och Saul sade till David: »För andra gången kan du nu bliva min måg.»

22 Och Saul bjöd sina tjänare att de hemligen skulle tala så med David: »Se, konungen har behag till dig, och alla hans tjänare hava dig kär; du hör nu bliva konungens måg.»

23 Och Sauls tjänare talade dessa ord i Davids öron. Men David sade: »Tyckes det eder vara en så ringa sak att bliva konungens måg? Jag är ju en fattig och ringa man

24 Detta omtalade Sauls tjänare för honom och sade: »Så har David sagt.»

25 Då tillsade Saul dem att de skulle säga så till David: »Konungen begär ingen annan brudgåva än förhudarna av ett hundra filistéer, för att hämnd så må tagas på konungens fienderSaul hoppades nämligen att han skulle få David fälld genom filistéernas hand.

26 När så hans tjänare omtalade för David vad han hade sagt, ville David gärna på det villkoret bliva konungens måg; och innan tiden ännu var förlupen,

27 stod David upp och drog åstad med sina män och slog av filistéerna två hundra man. Och David tog deras förhudar med sig, och fulla antalet blev överlämnat åt konungen, för att han skulle bliva konungens måg. Och Saul gav honom så sin dotter Mikal till hustru.

28 Men Saul såg och förstod att HERREN var med David; Och Sauls dotter Mikal hade honom kär.

29 fruktade Saul ännu mer för David, och så blev Saul Davids fiende för hela livet.

30 Men filistéernas furstar drogo i fält; och så ofta de drogo ut, hade David större framgång än någon annan av Sauls tjänare, så att hans namn blev mycket berömt.

   

Kommentar

 

Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Verweise: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)

Die Bibel

 

Genesis 47

Lernen

   

1 Then Joseph went in and told Pharaoh, and said, "My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen."

2 From among his brothers he took five men, and presented them to Pharaoh.

3 Pharaoh said to his brothers, "What is your occupation?" They said to Pharaoh, "Your servants are shepherds, both we, and our fathers."

4 They said to Pharaoh, "We have come to live as foreigners in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."

5 Pharaoh spoke to Joseph, saying, "Your father and your brothers have come to you.

6 The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men among them, then put them in charge of my livestock."

7 Joseph brought in Jacob, his father, and set him before Pharaoh, and Jacob blessed Pharaoh.

8 Pharaoh said to Jacob, "How many are the days of the years of your life?"

9 Jacob said to Pharaoh, "The days of the years of my pilgrimage are one hundred thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage."

10 Jacob blessed Pharaoh, and went out from the presence of Pharaoh.

11 Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

12 Joseph nourished his father, his brothers, and all of his father's household, with bread, according to their families.

13 There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.

14 Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh's house.

15 When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence? For our money fails."

16 Joseph said, "Give me your livestock; and I will Give you food for your livestock, if your money is gone."

17 They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.

18 When that year was ended, they came to him the second year, and said to him, "We will not hide from my lord how our money is all spent, and the herds of livestock are my lord's. There is nothing left in the sight of my lord, but our bodies, and our lands.

19 Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won't be desolate."

20 So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh's.

21 As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.

22 Only he didn't buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn't sell their land.

23 Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.

24 It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones."

25 They said, "You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh's servants."

26 Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn't become Pharaoh's.

27 Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.

28 Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years.

29 The time drew near that Israel must die, and he called his son Joseph, and said to him, "If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don't bury me in Egypt,

30 but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place." He said, "I will do as you have said."

31 He said, "Swear to me," and he swore to him. Israel bowed himself on the bed's head.