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Josué 1

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1 Y aconteció después de la muerte de Moisés siervo del SEÑOR, que El SEÑOR habló a Josué hijo de Nun, criado de Moisés, diciendo:

2 Mi siervo Moisés ha muerto; levántate pues ahora, y pasa este Jordán, tú y todo este pueblo, a la tierra que yo les doy a los hijos de Israel.

3 Yo os he entregado, como lo había dicho a Moisés, todo lugar que pisare la planta de vuestro pie.

4 Desde el desierto y este Líbano hasta el gran río Eufrates, toda la tierra de los heteos hasta el gran mar del poniente del sol, será vuestro término.

5 Nadie te podrá hacer frente en todos los días de tu vida; como yo fui con Moisés, seré contigo; no te dejaré, ni te desampararé.

6 Esfuérzate y sé valiente; porque tú harás heredar a este pueblo la tierra por herencia, de la cual juré a sus padres que la daría a ellos.

7 Solamente te esfuerces, y seas muy valiente, para que guardes y hagas conforme a toda mi ley, que Moisés, mi siervo, te mandó; que no te apartes de ella ni a diestra ni a siniestra, para que seas prosperado en todas las cosas que emprendieres.

8 El libro de esta ley nunca se apartará de tu boca; antes de día y de noche meditarás en él, para que guardes y hagas conforme a todo lo que en él está escrito; porque entonces harás prosperar tu camino, y entonces todo lo entenderás.

9 Mira que te mando que te esfuerces, y seas valiente; no temas ni desmayes, porque yo el SEÑOR tu Dios soy contigo en donde quiera que fueres.

10 Y Josué mandó a los oficiales del pueblo, diciendo:

11 Pasad por en medio del campamento, y mandad al pueblo, diciendo: Preveníos de comida; porque dentro de tres días pasaréis el Jordán, para que entréis a heredar la tierra que el SEÑOR vuestro Dios os da para que la heredéis.

12 También habló Josué a los rubenitas y gaditas, y a la media tribu de Manasés, diciendo:

13 Acordaos de la palabra que Moisés, siervo del SEÑOR, os mandó diciendo: El SEÑOR vuestro Dios os ha dado reposo, y os ha dado esta tierra.

14 Vuestras mujeres y vuestros niños y vuestras bestias, quedarán en la tierra que Moisés os ha dado de este lado del Jordán; mas vosotros, todos los valientes de proeza, pasaréis armados delante de vuestros hermanos, y les ayudaréis;

15 hasta tanto que el SEÑOR haya dado reposo a vuestros hermanos como a vosotros, y que ellos también hereden la tierra que el SEÑOR vuestro Dios les da; y después volveréis vosotros a la tierra de vuestra herencia, y la heredaréis; la cual Moisés, siervo del SEÑOR, os ha dado, de este lado del Jordán hacia donde nace el sol.

16 Entonces ellos respondieron a Josué, diciendo: Nosotros haremos todas las cosas que nos has mandado, e iremos adonde quiera que nos enviares.

17 De la manera que escuchábamos a Moisés en todas las cosas, así te escucharemos a ti; solamente el SEÑOR tu Dios esté contigo, como estuvo con Moisés.

18 Cualquiera que fuere rebelde a tu mandamiento, y que no oyere tus palabras en todas las cosas que le mandares, que muera; solamente que te esfuerces, y seas valiente.

Aus Swedenborgs Werken

 

Arcana Coelestia #4289

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4289. 'Let me go, for the dawn is coming up' means that the genuine representative role would depart from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. This becomes clear from the train of thought in the internal historical sense in which the descendants of Jacob are the subject. Their state in regard to things of the Church is also described in the Word as evening, night, and morning or dawn - dawn being used to describe the time when they entered the land of Canaan and as a consequence into that which was a representative of the Church in that land. The implications of this are as follows: A representative of the Church could not be established among them until they had been completely vastated, that is, until no knowledge of internal things existed with them. For if knowledge of internal things had existed with them it would have been possible for them to have an affection for them, in which case they would have profaned them. For the ability to profane holy things, that is, internal truths and goods, exists with those who know and acknowledge them, more so with those who have an affection for them, but not with those who do not acknowledge them. But see what has been stated and shown already about profanation:

People who know and acknowledge holy things are able to profane them, but not those who do not know and acknowledge them, 593, 1008, 1010, 1059, 3398, 3898.

People inside the Church are capable of profaning holy things, but not those outside, 2051.

Therefore all who are unable to remain steadfast in goodness and truth are kept as far as possible from an acknowledgement of and faith in them, 3398, 3402; and they are kept in ignorance to prevent their profanation of them, 301-303.

What danger comes from profaning holy things, 571, 582.

Worship becomes external to prevent what is internal being profaned, 1327, 1328.

Therefore internal truths were not disclosed to the Jews, 3398.

[2] The Lord therefore made provision so that anything genuinely representative of the Church, that is, any internal representation of it, would have departed from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. It so departed that they did not know anything at all about the Lord. They knew, it is true, that the Messiah was to come into the world, but they supposed that the reason for His coming would be to promote them to glory and pre-eminence over all nations in the whole world, but not that He would save their souls for ever. Neither indeed did they know anything whatever about the heavenly kingdom, nor anything about the life after death, nor even anything about charity and faith. To reduce them to such ignorance they were kept for several centuries in Egypt, and when summoned from there did not even know the actual name Jehovah, Exodus 3:12-14. What is more, they had lost all the worship of the representative Church, so much so that a month after the Ten Commandments had been publicly declared in their presence from mount Sinai they reverted to Egyptian worship, which was that of the golden calf, Exodus 32.

[3] And this being the nature of the nation which had been brought out of Egypt they all died in the wilderness. For nothing more was required of them than to keep ordinances and commands in the outward form these took, because to keep these in their outward form was to play the part of a representative of the Church. Those who had grown up in Egypt however could not be fitted for that part, but their children could, though with difficulty, at first by means of miracles and after that by terrors and captivities, as is evident from the Books of Joshua and Judges. From this it becomes clear that the entire genuine or internal representative of the Church had departed from them before they entered the land of Canaan where the full form of an external representative of the Church was begun among them; for the land of Canaan was the actual land where the representatives of the Church could be introduced. For all the places and all the boundaries had, since ancient times, been representative in that land, see 3686.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Genesis 37

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1 Jacob lived in the land of his father's travels, in the land of Canaan.

2 This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. Joseph brought an evil report of them to their father.

3 Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a coat of many colors.

4 His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn't speak peaceably to him.

5 Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more.

6 He said to them, "Please hear this dream which I have dreamed:

7 for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf."

8 His brothers said to him, "Will you indeed reign over us? Or will you indeed have dominion over us?" They hated him all the more for his dreams and for his words.

9 He dreamed yet another dream, and told it to his brothers, and said, "Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me."

10 He told it to his father and to his brothers. His father rebuked him, and said to him, "What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?"

11 His brothers envied him, but his father kept this saying in mind.

12 His brothers went to feed their father's flock in Shechem.

13 Israel said to Joseph, "Aren't your brothers feeding the flock in Shechem? Come, and I will send you to them." He said to him, "Here I am."

14 He said to him, "Go now, see whether it is well with your brothers, and well with the flock; and bring me word again." So he sent him out of the valley of Hebron, and he came to Shechem.

15 A certain man found him, and behold, he was wandering in the field. The man asked him, "What are you looking for?"

16 He said, "I am looking for my brothers. Tell me, please, where they are feeding the flock."

17 The man said, "They have left here, for I heard them say, 'Let us go to Dothan.'" Joseph went after his brothers, and found them in Dothan.

18 They saw him afar off, and before he came near to them, they conspired against him to kill him.

19 They said one to another, "Behold, this dreamer comes.

20 Come now therefore, and let's kill him, and cast him into one of the pits, and we will say, 'An evil animal has devoured him.' We will see what will become of his dreams."

21 Reuben heard it, and delivered him out of their hand, and said, "Let's not take his life."

22 Reuben said to them, "Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him"--that he might deliver him out of their hand, to restore him to his father.

23 It happened, when Joseph came to his brothers, that they stripped Joseph of his coat, the coat of many colors that was on him;

24 and they took him, and threw him into the pit. The pit was empty. There was no water in it.

25 They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.

26 Judah said to his brothers, "What profit is it if we kill our brother and conceal his blood?

27 Come, and let's sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh." His brothers listened to him.

28 Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.

29 Reuben returned to the pit; and saw that Joseph wasn't in the pit; and he tore his clothes.

30 He returned to his brothers, and said, "The child is no more; and I, where will I go?"

31 They took Joseph's coat, and killed a male goat, and dipped the coat in the blood.

32 They took the coat of many colors, and they brought it to their father, and said, "We have found this. Examine it, now, whether it is your son's coat or not."

33 He recognized it, and said, "It is my son's coat. An evil animal has devoured him. Joseph is without doubt torn in pieces."

34 Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.

35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol to my son mourning." His father wept for him.

36 The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh's, the captain of the guard.