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Génesis 7

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1 Y el SEÑOR dijo a Noé: Entra tú y toda tu casa en el arca, porque a ti he visto justo delante de mí en esta generación.

2 De todo animal limpio te tomarás de siete pares, macho y su hembra; mas de los animales que no son limpios, dos, macho y su hembra.

3 También de las aves de los cielos de siete pares, macho y hembra; para guardar en vida la simiente sobre la faz de toda la tierra.

4 Porque pasados aún siete días, yo haré llover sobre la tierra cuarenta días, y cuarenta noches; y raeré toda sustancia que hice de sobre la faz de la tierra.

5 E hizo Noé conforme a todo lo que le mandó el SEÑOR.

6 Y siendo Noé de seiscientos años, el diluvio de las aguas fue sobre la tierra.

7 Y vino Noé, y sus hijos, y su mujer, y las mujeres de sus hijos con él al arca, por las aguas del diluvio.

8 De los animales limpios, y de los animales que no eran limpios, y de las aves, y de todo lo que anda arrastrándose sobre la tierra,

9 De dos en dos entraron a Noé en el arca: macho y hembra, como mandó Dios a Noé.

10 Y fue, que al séptimo día las aguas del diluvio fueron sobre la tierra.

11 El año seiscientos de la vida de Noé, en el mes segundo a los diecisiete días del mes; aquel día fueron rotas todas las fuentes del grande abismo, y las ventanas de los cielos fueron abiertas;

12 y hubo lluvia sobre la tierra cuarenta días y cuarenta noches.

13 En este mismo día entró Noé, y Sem, y Cam y Jafet, hijos de Noé, la mujer de Noé, y las tres mujeres de sus hijos con él en el arca;

14 ellos y todos los animales según sus especies, y todas las bestias según sus especies, y todo animal que anda arrastrándose sobre la tierra según su especie, y toda ave según su especie, todo pájaro, toda cosa de alas.

15 Y vinieron a Noé al arca, de dos en dos, de toda carne, en que había espíritu de vida.

16 Y los que vinieron, macho y hembra de toda carne vinieron, como le había mandado Dios: y cerró Dios sobre él.

17 Y fue el diluvio cuarenta días sobre la tierra; y las aguas se multiplicaron, y alzaron el arca, y fue alzado de sobre la tierra.

18 Y prevalecieron las aguas, y se multiplicaron en gran manera sobre la tierra; y andaba el arca sobre la faz de las aguas.

19 Y las aguas prevalecieron mucho en gran manera sobre la tierra; y todos los montes altos que había debajo de todos los cielos, fueron cubiertos.

20 Quince codos encima prevalecieron las aguas; y fueron cubiertos los montes.

21 Y murió toda carne que anda arrastrándose sobre la tierra, en las aves, y en las bestias, y en los animales, y en toda criatura que anda arrastrándose sobre la tierra, y en todo hombre;

22 todo lo que tenía aliento de espíritu de vida en sus narices, de todo lo que había en la tierra, murió.

23 Así rayó toda la sustancia que había sobre la faz de la tierra, desde el hombre hasta la bestia, hasta el animal, y hasta el ave del cielo; y fueron raídos de la tierra; y quedó solamente Noé, y los que con él estaban en el arca.

24 Y prevalecieron las aguas sobre la tierra ciento cincuenta días.

   

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Arcana Coelestia #755

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755. That by “the six hundredth year, the second month, and seventeenth day” is signified the second state of temptation, follows from what has hitherto been said; for from the sixth verse to (Genesis 7:6-11) this eleventh verse the first state of temptation is treated of, which was temptation as to things of his understanding. And that now the second state is treated of, namely, as to things of the will, is the reason why his age is told again. It was said before that he was “a son of six hundred years” and here that the flood came “in the six-hundredth year of his life, in the second month, and in the seventeenth day.” No one could suppose that by the years of Noah’s age, of which the years, months, and days are specified, a state of temptation as to things of the will is meant. But as has been said, such was the manner of speech and of writing among the most ancient people; and especially were they delighted in being able to specify times and names, and thereby construct a narrative similar to actual history; and in this consisted their wisdom.

[2] Now it has been shown above, at verse 6), that the “six hundred years” signify nothing else than the first state of temptation, and so do the “six hundred years” here; but in order that the second state of temptation might be signified, “months” and “days” are added; and indeed two months or “in the second month” which signifies combat itself, as is evident from the signification of the number “two” in the second verse (Genesis 7:2) of this chapter, where it is shown that it signifies the same as “six” that is, labor and combat, and also dispersion. But the number “seventeen” signifies both the beginning of temptation and the end of temptation, because it is composed of the numbers seven and ten. When this number signifies the beginning of temptation, it involves the days up to seven, or a week of seven days; and that this signifies the beginning of temptation has been shown above, at the fourth verse (Genesis 7:4) of this chapter. But when it signifies the end of temptation (as at Genesis 8:4), then “seven” is a holy number; to which “ten” (which signifies remains) is adjoined, for without remains man cannot be regenerated.

[3] That the number “seventeen” signifies the beginning of temptation, is evident in Jeremiah, when that prophet was commanded to buy a field from Hanamel his uncle’s son, which was in Anathoth; and he weighed him the money, seventeen shekels of silver (Jeremiah 32:9). That this number also signifies the Babylonish captivity, which represents the temptation of the faithful and the devastation of the unfaithful, and so the beginning of temptation and at the same time the end of temptation, or liberation, is evident from what follows in the same chapter-the captivity in the thirty-sixth verse (Jeremiah 32:36), and the liberation in the thirty-seventh (Jeremiah 32:37)and following verses. No such number would have appeared in the prophecy if it had not, like all the other words, involved a hidden meaning.

[4] That “seventeen” signifies the beginning of temptation, is also evident from the age of Joseph, who was a “son of seventeen years” when he was sent to his brothers and sold into Egypt (Genesis 37:2). His being sold into Egypt has a similar signification, as of the Lord’s Divine mercy will be shown in the explication of that chapter. There the historical events are representative, which actually took place as described; but here significative historical incidents are composed, which did not take place as described in the sense of the letter. And yet the actual events involve arcana of heaven, in fact every word of them does so, exactly as do these made-up histories. It cannot but appear strange that this is so, because where any historical fact or statement is presented, the mind is held in the letter and cannot release itself from it, and so thinks that nothing else is signified and represented.

[5] But that there is an internal sense in which the life of the Word resides (and not in the letter, which without the internal sense is dead), must be evident to every intelligent man. Without the internal sense how does any historical statement in the Word differ from history as told by any profane writer? And then of what use would it be to know the age of Noah, and the month and day when the flood took place, if it did not involve a heavenly arcanum? And who cannot see that this saying: “all the fountains of the great deep were broken up, and the cataracts of heaven were opened” is a prophetical one? Not to mention other like considerations.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.