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Miqueas 2

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1 AY de los que piensan iniquidad, y de los que fabrican el mal en sus camas! Cuando viene la mañana lo ponen en obra, porque tienen en su mano el poder.

2 Y codiciaron las heredades, y robáronlas: y casas, y las tomaron: oprimieron al hombre y á su casa, al hombre y á su heredad.

3 Por tanto, así ha dicho Jehová: He aquí, yo pienso sobre esta familia un mal, del cual no sacaréis vuestros cuellos, ni andaréis erguidos; porque el tiempo será malo.

4 En aquel tiempo se levantará sobre vosotros refrán, y se endechará endecha de lametación, diciendo: Del todo fuimos destruídos; ha cambiado la parte de mi pueblo. ­Cómo nos quitó nuestros campos! dió, repartiólos á otros.

5 Por tanto, no tendrás quien eche cordel para suerte en la congregación de Jehová.

6 No profeticéis, dicen á los que profetizan; no les profeticen que los ha de comprender vergüenza.

7 La que te dices casa de Jacob, ¿hase acortado el espíritu de Jehová? ¿son éstas sus obras? ¿Mis palabras no hacen bien al que camina derechamente?

8 El que ayer era mi pueblo, se ha levantado como enemigo: tras las vestiduras quitasteis las capas atrevidamente á los que pasaban, como los que vuelven de la guerra.

9 A las mujeres de mi pueblo echasteis fuera de las casas de sus delicias: á sus niños quitasteis mi perpetua alabanza.

10 Levantaos, y andad, que no es ésta la holganza; porque está contaminada, corrompióse, y de grande corrupción.

11 Si hubiere alguno que ande con el viento, y finja mentiras diciendo: Yo te profetizaré de vino y de sidra; este tal será profeta á este pueblo.

12 De cierto te reuniré todo, oh Jacob: recogeré ciertamente el resto de Israel: pondrélo junto como ovejas de Bosra, como rebaño en mitad de su majada: harán estruendo por la multitud de los hombres.

13 Subirá rompedor delante de ellos; romperán y pasarán la puerta, y saldrán por ella: y su rey pasará delante de ellos, y á la cabeza de ellos Jehová.

   

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Arcana Coelestia #4282

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4282. Verses 26-28 And he' said, Let me go, for the dawn is coming up. And he said, I will not let you go unless you bless me. And he 1 said to him, What is your name? And he said, Jacob. And he' said, Your name will no longer be called Jacob, but Israel, for as a prince you have contended with God and with men, and have prevailed.

'He said, Let me go, for the dawn is coming up' means that the temptation came to an end when the joining together was at hand. 'And he said, I will not let you go unless you bless me' means that a joining together was to take place. 'And he said to him, What is your name? And he said, Jacob' means the essential nature of good done from truth. 'And he said, Your name will no longer be called Jacob, but Israel' means the Divine celestial-spiritual at this point, for 'Israel' is the celestial-spiritual man within the natural, and so is the natural man, whereas the celestial-spiritual man proper - that is, the rational man - is 'Joseph'. 'For as a prince you have contended with God and with men, and have prevailed' means repeated victories in conflicts over truths and goods.

[2] In the internal historical sense in which Jacob and his descendants are the subject the same words have the following meaning: 'Let me go, for the dawn is coming up' means that the genuine representative role would depart from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. 'And he said, I will not let you go unless you bless me' means that they insisted on being representative. 'And he said to him, What is your name? And he said, Jacob' means that they were the descendants of Jacob - together with their essential nature. 'And he said, Your name will no longer be called Jacob, but Israel' means that they could not as [the descendants of] Jacob play the representative part, except by virtue of the new nature that was imparted to them. 'For as a prince you have contended with God and with men, and have prevailed' means on account of the stubborn perverseness which was a product of their evil desires and of false delusions.

Fußnoten:

1. i.e. the man

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #10553

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10553. 'And all the people rose, and they bowed down, each at the door of [his] tent' means that nation's holy regard for and adoration of what was external with them. This is clear from the meaning of 'rising and bowing down' as having a holy regard for something and adoring it; and from the meaning of 'at the door of [his] tent' as the external aspect of the Word, the Church, and worship, dealt with above in 10549. These words describe the genius or disposition of that nation. Although they stand outside the true meaning of the Word and the visibility so far as the Word with them is concerned is so extremely poor they nevertheless have a holy regard for it and adore it. But that holy regard is an idolatrous holiness arising out of self-love, altogether different from any Divine holiness. Regarding the existence of such holiness with that nation when they engage in worship, see 3479, 4281, 6588, 9377, 10430, 10500.

  
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Thanks to the Swedenborg Society for the permission to use this translation.