Die Bibel

 

Postanak 5

Lernen

   

1 Ovo je pleme Adamovo. Kad Bog stvori čoveka po obličju svom stvori ga.

2 Muško i žensko stvori ih, i blagoslovi ih, i nazva ih čovek, kad biše stvoreni.

3 I požive Adam sto trideset godina, i rodi sina po obličju svom, kao što je on, i nadede mu ime Sit.

4 A rodiv Sita požive Adam osam stotina godina, rađajući sinove i kćeri;

5 Tako požive Adam svega devet stotina trideset godina; i umre.

6 A Sit požive sto pet godina, i rodi Enosa;

7 A rodiv Enosa požive Sit osam stotina sedam godina, rađajući sinove i kćeri;

8 Tako požive Sit svega devet stotina dvanaest godina; i umre.

9 A Enos požive devedeset godina, i rodi Kajinana;

10 A rodiv Kajinana požive Enos osam stotina petnaest godina, rađajući sinove i kćeri;

11 Tako požive Enos svega devet stotina pet godina; i umre.

12 A Kajinan požive sedamdeset godina, i rodi Maleleila;

13 A rodiv Maleleila požive Kajinan osam stotina i četrdeset godina, rađajući sinove i kćeri;

14 Tako požive Kajinan svega devet stotina deset godina; i umre.

15 A Maleleilo požive šezdeset pet godina, i rodi Jareda;

16 A rodiv Jareda požive Maleleilo osam stotina trideset godina, rađajući sinove i kćeri;

17 Tako požive Maleleilo svega osam stotina devedeset pet godina; i umre.

18 A Jared požive sto i šezdeset i dve godine, i rodi Enoha;

19 A rodiv Enoha požive Jared osam stotina godina, rađajući sinove i kćeri;

20 Tako požive Jared svega devet stotina šezdeset dve godine, i umre.

21 A Enoh požive šezdeset pet godina, i rodi Matusala;

22 A rodiv Matusala požive Enoh jednako po volji Božjoj trista godina, rađajući sinove i kćeri;

23 Tako požive Enoh svega trista šezdeset pet godina;

24 I živeći Enoh jednako po volji Božjoj, nestade ga jer ga uze Bog.

25 A Matusal požive sto osamdeset sedam godina, i rodi Lameha;

26 A rodiv Lameha požive Matusal sedam stotina osamdeset dve godine, rađajući sinove i kćeri;

27 Tako požive Matusal svega devet stotina i šezdeset i devet godina; i umre.

28 A Lameh požive sto osamdeset i dve godine, i rodi sina,

29 I nadede mu ime Noje govoreći: Ovaj će nas odmoriti od poslova naših i od truda ruku naših na zemlji, koju prokle Gospod.

30 A rodiv Noja požive Lameh pet stotina devedeset pet godina, rađajući sinove i kćeri;

31 Tako požive Lameh svega sedam stotina sedamdeset sedam godina; i umre.

32 A Noju kad bi pet stotina godina, rodi Noje Sima, Hama i Jafeta.

   

Aus Swedenborgs Werken

 

Spiritual Experiences #4139

studieren Sie diesen Abschnitt

  
/ 6110  
  

4139. About evil spirits

I realized why evil spirits are more cunning than good ones, or the children of the kingdom, as well as why the evil attack, and the good only defend: because the evil think nothing but evil, and how to hurt, this being their pleasure - the good never! 1749, 22 Jan. 1

Fußnoten:

1. The autograph has "1748, 22 Jan."

Spirits appear to be present

Together with spirits, I have thought about the fact that spirits may appear to be present, even if they are far away, and nevertheless operate as if they were present in that place - nor can one believe otherwise, because their presence is felt. But it is like the sound of the lips in the ear of one at a distance, which is perceived as if he who is speaking were present, whereas it is the sound of the throat and the tongue. It is similar in the case of the sight that can penetrate far into the distance, even though the eye is in its own place. So also in the case of thought, which can wander off into the universe, even though it is in the person's brain. For thought affects one as sound does the ear, and where the thought is, the spirit is imagined to be, so it is an appearance. For place cannot be ascribed to thought, but only to the organic substance from which it proceeds; and because thought affects one, one does not believe otherwise than that the spirit himself is in that place. So it is an appearance, although the effect is the same as if there were an actual presence. 1749, 2 Febr.

About a new Church called Enosh, Gen. 4:26

Some from the Church that was called Enosh, Gen. 4:26, to be discussed at the end of this chapter, spoke with me, who held charity to be the principal property of faith. I noticed that they approached softly, near the head upwards, speaking with restraint, saying that they live among themselves charitably, and perform friendly services to others, but do not think so very much about the Lord, but still somewhat. This showed that their charity was the charity of friendship, and somewhat also the charity of faith. They live quietly, causing inconvenience to no one, like good citizens. 1749, 4 Febr. 1 L

1. This paragraph is marked in the margin with the number 2 and a waving vertical line.

  
/ 6110  
  

Thanks to the Academy of the New Church, and Bryn Athyn College, for the permission to use this translation.