Jeremiah represents the Lord. (Arcana Coelestia 2838[2]).

In Jeremiah 13:7, Jeremiah here signifies the state of the church. (Divine Love and Wisdom 15[4]).

In Jeremiah 38:6, his representation is that same as Joseph's when he was thrown into the pit by his brothers -- that divine truths were rejected by falsities. (Arcana Coelestia 4728).

(Verweise: Arcana Coelestia 2838 [1-4], 4728 [1-8]; Divine Love and Wisdom 15; Jeremiah 1:1)

1672. 'And the kings who were with him' means the apparent truth that goes with that good. This is clear from the meaning of 'kings' in the Word. Kings, kingdoms, and peoples in the historical and prophetical sections of the Word mean truths and the things that belong to truths, as may be confirmed from many places. In the Word a careful distinction is made between people and nation, 'people' meaning truths, 'nation' goods, as shown already in 1259, 1260. Kings have reference to peoples, and not so much to nations. The children of Israel, before they sought to have kings, were 'a nation' and represented good, or that which is celestial; but after they desired a king and received one, they became 'a people' and represented not good or that which is celestial, but truth or that which is spiritual, and this was the reason why this was ascribed to them as a fault in 1 Samuel 8:7-end. This, in the Lord's Divine mercy, will be explained elsewhere. In the present verse, since 'Chedorlaomer' is referred to, and then the phrase 'the kings who were with him' is added, both good and truth are meant - good by 'Chedorlaomer' and truth by 'the kings'. But what kind of good and truth it was when the Lord's temptations first began has been stated above.