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Бытие 10

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1 Вотъ родословіе сыновъ Ноевыхъ Сима, Хама и Іафета. Послј потопа родились у нихъ дјти:

2 Сыны Іафета: Гомеръ, Магогъ, Мадай, Іаванъ, Ѕувалъ, Мешехъ и Ѕирасъ.

3 Сыны Гомера: Аскеназъ, Рифатъ и Ѕогарма,

4 Сыны Іована: Елиса, Ѕарсисъ, Киттимъ и Доданимъ.

5 Отъ сихъ населились острова народовъ въ зсмляхъ ихъ, по различію языка ихъ, по племенамъ ихъ въ народј ихъ.

6 Сыны Хама: Хушъ, Минраимъ, Футъ и Ханаанъ.

7 Сыны Хуша: Сева, Хавила, Савта, Раама и Савтеха, а сыны Раамы Шева и Деданъ.

8 Хушъ родилъ также Нимрода: сей началъ быть силенъ на землј.

9 Онъ былъ силснъ звјроловствомъ предъ Іеговою; потому п говорится: силенъ звјроловствомъ, какъ Нимродъ предъ Іеговою.

10 Царство его въ началј составляли: Вавилонъ, Эрехъ, Аккадъ и Халне, въ землј Сеннааръ.

11 Изъ сей земли вышелъ Ассуръ и построилъ Ниневію, Реховоѕиръ, Калахъ,

12 и Ресенъ между Ниневію и Калахомъ, городъ великій.

13 Отъ Мицраима произошли Лудимъ, Анамимъ, Легавимъ, Нафтухимъ,

14 Патрусимъ, Каслухимъ, (откуда вышли Филистимляне), и Кафторимъ.

15 Отъ Ханаана родились: Сидонъ, первенецъ его, Хетъ,

16 Іевусей, Аморрей, Гергесей,

17 Евей, Аркей, Синей,

18 Арвадей, Цемарей и Емаѕей. Въ послјдствіи времени племена Ханаанскія разсјялись.

19 И простирался предјлъ Хананеевъ отъ Сидона къ Герару до Газы, отсюда къ Содому, Гомору, Адмј и Цевоиму до Лаши.

20 Сіи суть сыны Хамовы, по племенамъ ихъ, по языкамъ ихъ въ земляхъ ихъ, въ народахъ ихъ.

21 Были дјти и у Сима, отца всјхъ сыновъ Еверовыхъ, старшаго брата Іафетова.

22 Сыны Сима: Еламъ, Ассуръ, Арфаксадъ, Лудъ и Арамъ.

23 Сыны Арама: Уцъ, Хулъ, Геѕеръ и Машъ.

24 Арфаксадъ родилъ Салу, Сала родилъ Евера.

25 У Евера родились два сына: имя одному Фалекъ, потому что во дни его земля раздјлена; имя брату его Іоктанъ.

26 Отъ Іоктана родились: Алмодадъ, Шалефъ, Хоцармоветъ, Іерахъ,

27 Гадорамъ, Узалъ, Дикла,

28 Овалъ, Авимаилъ, Шева,

29 Офиръ, Хавила и Іовавъ. Всј сіи былн дјти Іоктана.

30 Поселенія ихъ простираются отъ Меши до Сефара, горы восточной.

31 Сіи суть сыны Симовы по племенамъ ихъ, по различію языковъ ихъ, вь земляхъ ихъ, по народамъ ихъ.

32 Вотъ племена сыновъ Ноевыхъ, въ родословномъ ихъ порядкј, въ народахъ ихъ. Отъ сихъ распространились на землј народы послј потопа.

   

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Arcana Coelestia #1178

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1178. He was mighty in hunting before Jehovah. That this signifies that he persuaded many, is evident from its being so with faith separated from charity; and also from the signification of “hunting” in the Word. Faith separated from charity is of such a nature that men are easily persuaded. The greater part of mankind do not know what internal things are, but only external things; and most men abide in things of sense, in pleasures and in cupidities, and have in view themselves and the world; and therefore they are easily captivated by such a religion. From the signification of “hunting:” in the Word “hunting” signifies in general persuading; specifically, captivating the minds of men by favoring their sensuous inclinations, pleasures, and cupidities, by using doctrinals which they explain at their own pleasure in accordance with their temper and that of the other, and with a view to their own self-exaltation and enrichment, thus by persuading.

[2] As is made evident in Ezekiel:

Woe to them that sew cushions upon all the joints of My hands, and that make veils upon the head, of every stature, to hunt souls. Do ye hunt souls for My people, and make souls alive for yourselves? And ye have profaned Me among My people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to make the souls alive that should not live, by your lying to My people that listen unto a lie. Behold, I am against your cushions wherewith ye there hunt souls to make them fly, and I will tear them from your arms, and I will let the souls go, the souls that ye hunt to make them fly, and your veils also will I tear, and deliver My people out of your hand, and they shall be no more in your hand, to be hunted (Ezekiel 13:18-21).

What is meant by “hunting” is here explained, that it is captivating by persuasions, and by knowledges which they pervert, and interpret in favor of themselves, and in accommodation to the temper of another.

[3] In Micah:

The merciful man is perished out of the earth, and there is none upright among man; they all lie in wait for bloods; they hunt every man his brother with a net, when they do evil with the hands instead of doing good, the prince asketh and judgeth for the sake of reward, and the great man, he uttereth the perversity of his soul, and they wrest it (Micah 7:2-3).

Here likewise what is meant by “hunting” is explained, that it is to lie in wait for the sake of self, or to call the false true, and utter perversity, and distort, and thereby to persuade.

In David:

A man of tongue shall not be established in the earth; evil shall hunt the violent man to overthrow him (Psalms 140:11).

This is said of the wicked who persuade by means of falsities, think evilly and talk blandly for the purpose of deceiving; “tongue” here denotes falsehood.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.