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Genesis 6

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1 και εγενετο ηνικα ηρξαντο οι ανθρωποι πολλοι γινεσθαι επι της γης και θυγατερες εγενηθησαν αυτοις

2 ιδοντες δε οι υιοι του θεου τας θυγατερας των ανθρωπων οτι καλαι εισιν ελαβον εαυτοις γυναικας απο πασων ων εξελεξαντο

3 και ειπεν κυριος ο θεος ου μη καταμεινη το πνευμα μου εν τοις ανθρωποις τουτοις εις τον αιωνα δια το ειναι αυτους σαρκας εσονται δε αι ημεραι αυτων εκατον εικοσι ετη

4 οι δε γιγαντες ησαν επι της γης εν ταις ημεραις εκειναις και μετ' εκεινο ως αν εισεπορευοντο οι υιοι του θεου προς τας θυγατερας των ανθρωπων και εγεννωσαν εαυτοις εκεινοι ησαν οι γιγαντες οι απ' αιωνος οι ανθρωποι οι ονομαστοι

5 ιδων δε κυριος ο θεος οτι επληθυνθησαν αι κακιαι των ανθρωπων επι της γης και πας τις διανοειται εν τη καρδια αυτου επιμελως επι τα πονηρα πασας τας ημερας

6 και ενεθυμηθη ο θεος οτι εποιησεν τον ανθρωπον επι της γης και διενοηθη

7 και ειπεν ο θεος απαλειψω τον ανθρωπον ον εποιησα απο προσωπου της γης απο ανθρωπου εως κτηνους και απο ερπετων εως των πετεινων του ουρανου οτι εθυμωθην οτι εποιησα αυτους

8 νωε δε ευρεν χαριν εναντιον κυριου του θεου

9 αυται δε αι γενεσεις νωε νωε ανθρωπος δικαιος τελειος ων εν τη γενεα αυτου τω θεω ευηρεστησεν νωε

10 εγεννησεν δε νωε τρεις υιους τον σημ τον χαμ τον ιαφεθ

11 εφθαρη δε η γη εναντιον του θεου και επλησθη η γη αδικιας

12 και ειδεν κυριος ο θεος την γην και ην κατεφθαρμενη οτι κατεφθειρεν πασα σαρξ την οδον αυτου επι της γης

13 και ειπεν ο θεος προς νωε καιρος παντος ανθρωπου ηκει εναντιον μου οτι επλησθη η γη αδικιας απ' αυτων και ιδου εγω καταφθειρω αυτους και την γην

14 ποιησον ουν σεαυτω κιβωτον εκ ξυλων τετραγωνων νοσσιας ποιησεις την κιβωτον και ασφαλτωσεις αυτην εσωθεν και εξωθεν τη ασφαλτω

15 και ουτως ποιησεις την κιβωτον τριακοσιων πηχεων το μηκος της κιβωτου και πεντηκοντα πηχεων το πλατος και τριακοντα πηχεων το υψος αυτης

16 επισυναγων ποιησεις την κιβωτον και εις πηχυν συντελεσεις αυτην ανωθεν την δε θυραν της κιβωτου ποιησεις εκ πλαγιων καταγαια διωροφα και τριωροφα ποιησεις αυτην

17 εγω δε ιδου επαγω τον κατακλυσμον υδωρ επι την γην καταφθειραι πασαν σαρκα εν η εστιν πνευμα ζωης υποκατω του ουρανου και οσα εαν η επι της γης τελευτησει

18 και στησω την διαθηκην μου προς σε εισελευση δε εις την κιβωτον συ και οι υιοι σου και η γυνη σου και αι γυναικες των υιων σου μετα σου

19 και απο παντων των κτηνων και απο παντων των ερπετων και απο παντων των θηριων και απο πασης σαρκος δυο δυο απο παντων εισαξεις εις την κιβωτον ινα τρεφης μετα σεαυτου αρσεν και θηλυ εσονται

20 απο παντων των ορνεων των πετεινων κατα γενος και απο παντων των κτηνων κατα γενος και απο παντων των ερπετων των ερποντων επι της γης κατα γενος αυτων δυο δυο απο παντων εισελευσονται προς σε τρεφεσθαι μετα σου αρσεν και θηλυ

21 συ δε λημψη σεαυτω απο παντων των βρωματων α εδεσθε και συναξεις προς σεαυτον και εσται σοι και εκεινοις φαγειν

22 και εποιησεν νωε παντα οσα ενετειλατο αυτω κυριος ο θεος ουτως εποιησεν

   

Aus Swedenborgs Werken

 

Arcana Coelestia #904

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904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.