Neu-christliche Bibelstudien

Die Bibel

 

Genesis 33

Lernen

   

1 αναβλεψας δε ιακωβ ειδεν και ιδου ησαυ ο αδελφος αυτου ερχομενος και τετρακοσιοι ανδρες μετ' αυτου και επιδιειλεν ιακωβ τα παιδια επι λειαν και ραχηλ και τας δυο παιδισκας

2 και εποιησεν τας δυο παιδισκας και τους υιους αυτων εν πρωτοις και λειαν και τα παιδια αυτης οπισω και ραχηλ και ιωσηφ εσχατους

3 αυτος δε προηλθεν εμπροσθεν αυτων και προσεκυνησεν επι την γην επτακις εως του εγγισαι του αδελφου αυτου

4 και προσεδραμεν ησαυ εις συναντησιν αυτω και περιλαβων αυτον εφιλησεν και προσεπεσεν επι τον τραχηλον αυτου και εκλαυσαν αμφοτεροι

5 και αναβλεψας ειδεν τας γυναικας και τα παιδια και ειπεν τι ταυτα σοι εστιν ο δε ειπεν τα παιδια οις ηλεησεν ο θεος τον παιδα σου

6 και προσηγγισαν αι παιδισκαι και τα τεκνα αυτων και προσεκυνησαν

7 και προσηγγισεν λεια και τα τεκνα αυτης και προσεκυνησαν και μετα ταυτα προσηγγισεν ραχηλ και ιωσηφ και προσεκυνησαν

8 και ειπεν τι ταυτα σοι εστιν πασαι αι παρεμβολαι αυται αις απηντηκα ο δε ειπεν ινα ευρη ο παις σου χαριν εναντιον σου κυριε

9 ειπεν δε ησαυ εστιν μοι πολλα αδελφε εστω σοι τα σα

10 ειπεν δε ιακωβ ει ευρηκα χαριν εναντιον σου δεξαι τα δωρα δια των εμων χειρων ενεκεν τουτου ειδον το προσωπον σου ως αν τις ιδοι προσωπον θεου και ευδοκησεις με

11 λαβε τας ευλογιας μου ας ηνεγκα σοι οτι ηλεησεν με ο θεος και εστιν μοι παντα και εβιασατο αυτον και ελαβεν

12 και ειπεν απαραντες πορευσομεθα επ' ευθειαν

13 ειπεν δε αυτω ο κυριος μου γινωσκει οτι τα παιδια απαλωτερα και τα προβατα και αι βοες λοχευονται επ' εμε εαν ουν καταδιωξω αυτους ημεραν μιαν αποθανουνται παντα τα κτηνη

14 προελθετω ο κυριος μου εμπροσθεν του παιδος εγω δε ενισχυσω εν τη οδω κατα σχολην της πορευσεως της εναντιον μου και κατα ποδα των παιδαριων εως του με ελθειν προς τον κυριον μου εις σηιρ

15 ειπεν δε ησαυ καταλειψω μετα σου απο του λαου του μετ' εμου ο δε ειπεν ινα τι τουτο ικανον οτι ευρον χαριν εναντιον σου κυριε

16 απεστρεψεν δε ησαυ εν τη ημερα εκεινη εις την οδον αυτου εις σηιρ

17 και ιακωβ απαιρει εις σκηνας και εποιησεν εαυτω εκει οικιας και τοις κτηνεσιν αυτου εποιησεν σκηνας δια τουτο εκαλεσεν το ονομα του τοπου εκεινου σκηναι

18 και ηλθεν ιακωβ εις σαλημ πολιν σικιμων η εστιν εν γη χανααν οτε ηλθεν εκ της μεσοποταμιας συριας και παρενεβαλεν κατα προσωπον της πολεως

19 και εκτησατο την μεριδα του αγρου ου εστησεν εκει την σκηνην αυτου παρα εμμωρ πατρος συχεμ εκατον αμνων

20 και εστησεν εκει θυσιαστηριον και επεκαλεσατο τον θεον ισραηλ

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2868

studieren Sie diesen Abschnitt

  
/ 10837  
  

2868. His concubine, whose name was Reumah. That this signifies Gentiles who are in idolatrous worship and in good, is evident from the things which precede; for in the former place are the Gentiles who are signified by the sons who were born to Nahor from his wife, and in this place are the Gentiles signified by those born from his concubine. By those from the wife were signified (as before shown) the Gentiles out of the church who are in brotherhood from good (n. 2863); those now signified are those out of the church who are in idolatrous worship and in good; thus these are not from so legitimate a stock as the former. Nevertheless they are as if legitimate; for at that time children who were born of maidservants were adopted as legitimate (as is evident from the sons of Jacob who were born of the maidservants Bilhah and Zilpah, Genesis 30:4-12; from whom tribes were derived equally as from those who were born of Leah and Rachel, and indeed without any difference). But that still there was a difference is evident from Genesis 33:1-2, 6-7. The maidservants who were at that time given to the husband by the wife for the sake of procreating children were called concubines; as is manifest from Bilhah, Rachel’s maidservant, who is also called Jacob’s concubine (Genesis 35:22).

That men should procreate children from maidservants or concubines was tolerated at that time, in order that those who are out of the church might thus be represented, and also those who are in a lower degree within the church. The name of this concubine being said to be “Reumah” involves her quality (n. 1896, 2009); which here is exaltation, this being the meaning of the word “Reumah.” (Concerning the state and lot of the nations and peoples who are out of the church, see above, n. 593, 932, 1032, 1059, 1327, 1328, 1366, 2049, 2051, 2284, 2589-2604)

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org