Neu-christliche Bibelstudien

Die Bibel

 

Ezekiel 18

Lernen

   

1 και εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου τι υμιν η παραβολη αυτη εν τοις υιοις ισραηλ λεγοντες οι πατερες εφαγον ομφακα και οι οδοντες των τεκνων εγομφιασαν

3 ζω εγω λεγει κυριος εαν γενηται ετι λεγομενη η παραβολη αυτη εν τω ισραηλ

4 οτι πασαι αι ψυχαι εμαι εισιν ον τροπον η ψυχη του πατρος ουτως και η ψυχη του υιου εμαι εισιν η ψυχη η αμαρτανουσα αυτη αποθανειται

5 ο δε ανθρωπος ος εσται δικαιος ο ποιων κριμα και δικαιοσυνην

6 επι των ορεων ου φαγεται και τους οφθαλμους αυτου ου μη επαρη προς τα ενθυμηματα οικου ισραηλ και την γυναικα του πλησιον αυτου ου μη μιανη και προς γυναικα εν αφεδρω ουσαν ου προσεγγιει

7 και ανθρωπον ου μη καταδυναστευση ενεχυρασμον οφειλοντος αποδωσει και αρπαγμα ουχ αρπαται τον αρτον αυτου τω πεινωντι δωσει και γυμνον περιβαλει

8 και το αργυριον αυτου επι τοκω ου δωσει και πλεονασμον ου λημψεται και εξ αδικιας αποστρεψει την χειρα αυτου κριμα δικαιον ποιησει ανα μεσον ανδρος και ανα μεσον του πλησιον αυτου

9 και τοις προσταγμασιν μου πεπορευται και τα δικαιωματα μου πεφυλακται του ποιησαι αυτα δικαιος ουτος εστιν ζωη ζησεται λεγει κυριος

10 και εαν γεννηση υιον λοιμον εκχεοντα αιμα και ποιουντα αμαρτηματα

11 εν τη οδω του πατρος αυτου του δικαιου ουκ επορευθη αλλα και επι των ορεων εφαγεν και την γυναικα του πλησιον αυτου εμιανεν

12 και πτωχον και πενητα κατεδυναστευσεν και αρπαγμα ηρπασεν και ενεχυρασμον ουκ απεδωκεν και εις τα ειδωλα εθετο τους οφθαλμους αυτου ανομιαν πεποιηκεν

13 μετα τοκου εδωκε και πλεονασμον ελαβεν ουτος ζωη ου ζησεται πασας τας ανομιας ταυτας εποιησεν θανατω θανατωθησεται το αιμα αυτου επ' αυτον εσται

14 εαν δε γεννηση υιον και ιδη πασας τας αμαρτιας του πατρος αυτου ας εποιησεν και φοβηθη και μη ποιηση κατα ταυτας

15 επι των ορεων ου βεβρωκεν και τους οφθαλμους αυτου ουκ εθετο εις τα ενθυμηματα οικου ισραηλ και την γυναικα του πλησιον αυτου ουκ εμιανεν

16 και ανθρωπον ου κατεδυναστευσεν και ενεχυρασμον ουκ ενεχυρασεν και αρπαγμα ουχ ηρπασεν τον αρτον αυτου τω πεινωντι εδωκεν και γυμνον περιεβαλεν

17 και απ' αδικιας απεστρεψε την χειρα αυτου τοκον ουδε πλεονασμον ουκ ελαβεν δικαιοσυνην εποιησεν και εν τοις προσταγμασιν μου επορευθη ου τελευτησει εν αδικιαις πατρος αυτου ζωη ζησεται

18 ο δε πατηρ αυτου εαν θλιψει θλιψη και αρπαση αρπαγμα εναντια εποιησεν εν μεσω του λαου μου και αποθανειται εν τη αδικια αυτου

19 και ερειτε τι οτι ουκ ελαβεν την αδικιαν ο υιος του πατρος αυτου οτι ο υιος δικαιοσυνην και ελεος εποιησεν παντα τα νομιμα μου συνετηρησεν και εποιησεν αυτα ζωη ζησεται

20 η δε ψυχη η αμαρτανουσα αποθανειται ο δε υιος ου λημψεται την αδικιαν του πατρος αυτου ουδε ο πατηρ λημψεται την αδικιαν του υιου αυτου δικαιοσυνη δικαιου επ' αυτον εσται και ανομια ανομου επ' αυτον εσται

21 και ο ανομος εαν αποστρεψη εκ πασων των ανομιων αυτου ων εποιησεν και φυλαξηται πασας τας εντολας μου και ποιηση δικαιοσυνην και ελεος ζωη ζησεται ου μη αποθανη

22 παντα τα παραπτωματα αυτου οσα εποιησεν ου μνησθησεται εν τη δικαιοσυνη αυτου η εποιησεν ζησεται

23 μη θελησει θελησω τον θανατον του ανομου λεγει κυριος ως το αποστρεψαι αυτον εκ της οδου της πονηρας και ζην αυτον

24 εν δε τω αποστρεψαι δικαιον εκ της δικαιοσυνης αυτου και ποιηση αδικιαν κατα πασας τας ανομιας ας εποιησεν ο ανομος πασαι αι δικαιοσυναι αυτου ας εποιησεν ου μη μνησθωσιν εν τω παραπτωματι αυτου ω παρεπεσεν και εν ταις αμαρτιαις αυτου αις ημαρτεν εν αυταις αποθανειται

25 και ειπατε ου κατευθυνει η οδος κυριου ακουσατε δη πας οικος ισραηλ μη η οδος μου ου κατευθυνει ουχι η οδος υμων ου κατευθυνει

26 εν τω αποστρεψαι τον δικαιον εκ της δικαιοσυνης αυτου και ποιηση παραπτωμα και αποθανη εν τω παραπτωματι ω εποιησεν εν αυτω αποθανειται

27 και εν τω αποστρεψαι ανομον απο της ανομιας αυτου ης εποιησεν και ποιηση κριμα και δικαιοσυνην ουτος την ψυχην αυτου εφυλαξεν

28 και απεστρεψεν εκ πασων των ασεβειων αυτου ων εποιησεν ζωη ζησεται ου μη αποθανη

29 και λεγουσιν ο οικος του ισραηλ ου κατορθοι η οδος κυριου μη η οδος μου ου κατορθοι οικος ισραηλ ουχι η οδος υμων ου κατορθοι

30 εκαστον κατα την οδον αυτου κρινω υμας οικος ισραηλ λεγει κυριος επιστραφητε και αποστρεψατε εκ πασων των ασεβειων υμων και ουκ εσονται υμιν εις κολασιν αδικιας

31 απορριψατε απο εαυτων πασας τας ασεβειας υμων ας ησεβησατε εις εμε και ποιησατε εαυτοις καρδιαν καινην και πνευμα καινον και ινα τι αποθνησκετε οικος ισραηλ

32 διοτι ου θελω τον θανατον του αποθνησκοντος λεγει κυριος

   

Kommentar

 

249 - Newness of Life

Durch Jonathan S. Rose

Title: Newness of Life

Topic: Salvation

Summary: What the Bible calls newness of life is not just a matter of changing our behaviors but of gaining a new heart and a new spirit.

Use the reference links below to follow along in the Bible as you watch.

References:
Romans 6:1, 4
Isaiah 65:17; 66:22
Jeremiah 31:31
Leviticus 3:1, 14, 17, Leviticus 3:23, Leviticus 3:26, Leviticus 3:33, Leviticus 3:40-41
Ezekiel 11:16; 18:30; 36:25
John 3:3
Romans 12:1-2
2 Corinthians 4:16; 5:17, 10
Galatians 6:12
Ephesians 4:17, 24
Colossians 3:5, 9-11
Titus 3:1-5
Revelation 21:1-5
Isaiah 62:1-2

Video abspielen
Spirit and Life Bible Study broadcast from 12/30/2015. The complete series is available at: www.spiritandlifebiblestudy.com

Aus Swedenborgs Werken

 

Arcana Coelestia #2129

studieren Sie diesen Abschnitt

  
/ 10837  
  

2129. There are also other types of tumults, or rather of conflicts, which also convey the idea of a Last Judgement and by which communities harmfully joined together as regards their interiors are dissolved. Concerning them let the following be mentioned: Such spirits are driven into a condition in which they do not think in their normal way as a community, that is, one with another, but each one independently. As a result of their thinking, each at variance with the others, and of each muttering something different from the rest, an uproar is produced which sounds like that of many waters; and conflict with one another takes place such as defies description which arises out of the mishmash of opinions concerning firmly established truths, which are at the time the substance of their thoughts and speech. That mishmash is such as may be called spiritual chaos.

[2] The sound of these conflicting and confused uproarings was threefold. The first flowed in around the head, and I was told it was that of thoughts. The second flowed in towards the left temple. I was told that this was a conflict of reasonings about certain truths in which they were unwilling to pin their faith. The third flowed in from above over on the right. It was rasping though less confused, a rasping sound directed first this way, then that. I was told that this was the product of truths clashing which were being turned this way and that by means of reasonings. While these conflicts were going on there were other spirits who spoke to me, telling me in speech that rose clearly above all that noise the meaning of every single thing.

[3] The matters which they reasoned about were chiefly these - whether the statement that the twelve apostles were going to sit on twelve thrones and judge the twelve tribes of Israel was to be understood literally, and also whether other people who have endured persecution and affliction were to be allowed into heaven. Each one reasoned in accordance with what had taken his fancy during his lifetime. Some of them however who had been brought back into associations with one another and into order were then informed that those descriptions were to be understood in a completely different way, that is to say, that 'apostles' is not used to mean apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, nor indeed is 'twelve' used to mean twelve. Instead apostles, thrones, tribes, and also twelve, meant the first and foremost matters of faith, 2089. They also said that such matters of faith are the starting-point and the criteria from which everyone is judged. And over and above all this they were shown that the apostles have no power to judge anyone at all, and that all judgement is the Lord's alone.

[4] As regards the second point which they reasoned about, this should not be taken to mean that only those who have endured persecution and affliction will enter heaven, but that the rich no less than the poor will do so, those who have held important positions no less than those whose position has been humble. Furthermore the Lord takes pity on all, especially on people who have endured spiritual afflictions and temptations, which are persecutions by the evil, thus on those who acknowledge that of themselves they are wretched and who believe that it is through the Lord's mercy alone they are saved.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org