Neu-christliche Bibelstudien

Die Bibel

 

Lamentations 2

Lernen

   

1 πως-D γνοφοω-VAI-AAI3S εν-P οργη-N1--DSF αυτος- D--GSM κυριος-N2--NSM ο- A--ASF θυγατηρ-N3--ASF *σιων-N---GSF καταριπτω-VAI-AAI3S εκ-P ουρανος-N2--GSM εις-P γη-N1--ASF δοξασμα-N3M-ASN *ισραηλ-N---GSM και-C ου-D μιμνησκω-VSI-API3S υποποδιον-N2N-GSN πους-N3D-GPM αυτος- D--GSM εν-P ημερα-N1A-DSF οργη-N1--GSF αυτος- D--GSM

2 καταποντιζω-VAI-AAI3S κυριος-N2--NSM ου-D φειδομαι-VA--AMPNSM πας-A3--APN ο- A--APN ωραιος-A1A-APN *ιακωβ-N---GSM κατααιρεω-VBI-AAI3S εν-P θυμος-N2--DSM αυτος- D--GSM ο- A--APN οχυρωμα-N3M-APN ο- A--GSF θυγατηρ-N3--GSF *ιουδα-N---GSM κολλαω-VAI-AAI3S εις-P ο- A--ASF γη-N1--ASF βεβηλοω-VAI-AAI3S βασιλευς-N3V-ASM αυτος- D--GSF και-C αρχων-N3--APM αυτος- D--GSF

3 συνκλαιω-VAI-AAI3S εν-P οργη-N1--DSF θυμος-N2--GSM αυτος- D--GSM πας-A3--NSN κερας-N3T-NSN *ισραηλ-N---GSM αποστρεφω-VAI-AAI3S οπισω-D δεξιος-A1A-ASF αυτος- D--GSM απο-P προσωπον-N2N-GSN εχθρος-A1A-GSM και-C ανααπτω-VAI-AAI3S εν-P *ιακωβ-N---DSM ως-C πυρ-N3--ASN φλοξ-N3G-ASF και-C καταεσθιω-VBI-AAI3S πας-A3--APN ο- A--APN κυκλος-N2--DSM

4 εντεινω-VAI-AAI3S τοξον-N2N-ASN αυτος- D--GSM ως-C εχθρος-A1A-NSM στερεοω-VAI-AAI3S δεξιος-A1A-ASF αυτος- D--GSM ως-C υπεναντιος-A1A-NSM και-C αποκτεινω-VAI-AAI3S πας-A3--APN ο- A--APN επιθυμημα-N3M-APN οφθαλμος-N2--GPM εγω- P--GS εν-P σκηνη-N1--DSF θυγατηρ-N3--GSF *σιων-N---GSF εκχεω-V2I-IAI3S ως-C πυρ-N3--ASN ο- A--ASM θυμος-N2--ASM αυτος- D--GSM

5 γιγνομαι-VCI-API3S κυριος-N2--NSM ως-C εχθρος-A1A-NSM καταποντιζω-VAI-AAI3S *ισραηλ-N---ASM καταποντιζω-VAI-AAI3S πας-A1S-APF ο- A--APF βαρις-N3I-APF αυτος- D--GSF διαφθειρω-V1I-IAI3S ο- A--APN οχυρωμα-N3M-APN αυτος- D--GSM και-C πληθυνω-V1I-IAI3S ο- A--DSF θυγατηρ-N3--DSF *ιουδα-N---GSM ταπεινοω-V4--PMPASF και-C ταπεινοω-VM--XMPASF

6 και-C διαπεταζω-VAI-AAI3S ως-C αμπελος-N2--ASF ο- A--ASN σκηνωμα-N3M-ASN αυτος- D--GSM διαφθειρω-V1I-IAI3S εορτη-N1--ASF αυτος- D--GSM επιλανθανω-VBI-AMI3S κυριος-N2--NSM ος- --NSM ποιεω-VAI-AAI3S εν-P *σιων-N---DSF εορτη-N1--GSF και-C σαββατον-N2N-GSN και-C παραοξυνω-VAI-AAI3S εμβριμημα-N3M-DSN οργη-N1--GSF αυτος- D--GSM βασιλευς-N3V-ASM και-C ιερευς-N3V-ASM και-C αρχων-N3--ASM

7 αποωθεω-VAI-AMI3S κυριος-N2--NSM θυσιαστηριον-N2N-ASN αυτος- D--GSM αποτινασσω-VAI-AAI3S αγιασμα-N3M-ASN αυτος- D--GSM συντριβω-VAI-AAI3S εν-P χειρ-N3--DSF εχθρος-A1A-GSM τειχος-N3E-ASN βαρις-N3I-GPF αυτος- D--GSF φωνη-N1--ASF διδωμι-VAI-AAI3P εν-P οικος-N2--DSM κυριος-N2--GSM ως-C εν-P ημερα-N1A-DSF εορτη-N1--GSF

8 και-C επιστρεφω-VAI-AAI3S κυριος-N2--NSM ο- A--GSN διαφθειρω-VA--AAN τειχος-N3E-ASN θυγατηρ-N3--GSF *σιων-N---GSF εκτεινω-VAI-AAI3S μετρον-N2N-ASN ου-D αποστρεφω-VAI-AAI3S χειρ-N3--ASF αυτος- D--GSM απο-P καταπατημα-N3M-GSN και-C πενθεω-VAI-AAI3S ο- A--ASN προτειχισμα-N3M-ASN και-C τειχος-N3E-ASN ομοθυμαδον-D ασθενεω-VAI-AAI3S

9 ενπαγαομαι-VAI-AAI3P εις-P γη-N1--ASF πυλη-N1--NPF αυτος- D--GSF αποολλυω-VAI-AAI3S και-C συντριβω-VAI-AAI3S μοχλος-N2--APM αυτος- D--GSF βασιλευς-N3V-ASM αυτος- D--GSF και-C αρχων-N3--APM αυτος- D--GSF εν-P ο- A--DPN εθνος-N3E-DPN ου-D ειμι-V9--PAI3S νομος-N2--NSM και-C γε-X προφητης-N1M-NPM αυτος- D--GSF ου-D οραω-VBI-AAI3P ορασις-N3I-ASF παρα-P κυριος-N2--GSM

10 καταιζω-VAI-AAI3P εις-P ο- A--ASF γη-N1--ASF σιωπαω-VAI-AAI3P πρεσβυτερος-A1A-NPMC θυγατηρ-N3--GSF *σιων-N---GSF αναβιβαζω-VAI-AAI3P χους-N3--ASM επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GPM περιζωννυμι-VAI-AMI3P σακκος-N2--APM κατααγω-VBI-AAI3P εις-P γη-N1--ASF αρχηγος-N2--APM παρθενος-N2--APF εν-P *ιερουσαλημ-N---DSF

11 εκλειπω-VBI-AAI3P εν-P δακρυ-N3--DPN ο- A--NPM οφθαλμος-N2--NPM εγω- P--GS ταρασσω-VQI-API3S ο- A--NSF καρδια-N1A-NSF εγω- P--GS εκχεω-VCI-API3S εις-P γη-N1--ASF ο- A--NSF δοξα-N1S-NSF εγω- P--GS επι-P ο- A--ASN συντριμμα-N3M-ASN ο- A--GSF θυγατηρ-N3--GSF ο- A--GSM λαος-N2--GSM εγω- P--GS εν-P ο- A--DSN εκλειπω-VB--AAN νηπιος-A1A-NPN και-C θηλαζω-V1--PAPNPN εν-P πλατυς-A3U-DPF πολις-N3I-GSF

12 ο- A--DPF μητηρ-N3--DPF αυτος- D--GPM ειπον-VAI-AAI3P που-D σιτος-N2--NSM και-C οινος-N2--NSM εν-P ο- A--DSN εκλυω-V1--PMN αυτος- D--APM ως-C τραυματιας-N1T-NSM εν-P πλατυς-A3U-DPF πολις-N3I-GSF εν-P ο- A--DSN εκχεω-V2--PMN ψυχη-N1--APF αυτος- D--GPM εις-P κολπος-N2--ASM μητηρ-N3--GPF αυτος- D--GPM

13 τις- I--ASN μαρτυρεω-VA--AAS1S συ- P--DS η-C τις- I--ASN ομοιοω-VF--FAI1S συ- P--DS θυγατηρ-N3--VSF *ιερουσαλημ-N---GSF τις- I--NSM σωζω-VF--FAI3S συ- P--AS και-C παρακαλεω-VF--FAI3S συ- P--AS παρθενος-N2--NSF θυγατηρ-N3--VSF *σιων-N---GSF οτι-C μεγαλυνω-VCI-API3S ποτηριον-N2N-NSN συντριβη-N1--GSF συ- P--GS τις- I--NSM ιαομαι-VF--FMI3S συ- P--AS

14 προφητης-N1M-NPM συ- P--GS οραω-VBI-AAI3P συ- P--DS ματαιος-A1A-APN και-C αφροσυνη-N1--ASF και-C ου-D αποκαλυπτω-VAI-AAI3P επι-P ο- A--ASF αδικια-N1A-ASF συ- P--GS ο- A--GSN επιστρεφω-VA--AAN αιχμαλωσια-N1A-ASF συ- P--GS και-C οραω-VBI-AAI3P συ- P--DS λημμα-N3M-APN ματαιος-A1A-APN και-C εξωσμα-N3M-APN

15 κροτεω-VAI-AAI3P επι-P συ- P--AS χειρ-N3--APF πας-A3--NPM ο- A--NPM παραπορευομαι-V1--PMPNPM οδος-N2--ASF συριζω-VAI-AAI3P και-C κινεω-VAI-AAI3P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GPM επι-P ο- A--ASF θυγατηρ-N3--ASF *ιερουσαλημ-N---GSF η-D ουτος- D--NSF ο- A--NSF πολις-N3I-NSF ος- --ASF ειπον-VF2-FAI3P στεφανος-N2--NSM δοξα-N1S-GSF ευφροσυνη-N1--NSF πας-A1S-GSF ο- A--GSF γη-N1--GSF

16 δια αναοιγω-VAI-AAI3P επι-P συ- P--AS στομα-N3M-ASN αυτος- D--GPM πας-A3--NPM ο- A--NPM εχθρος-A1A-NPM συ- P--GS συριζω-VAI-AAI3P και-C βρυχω-VAI-AAI3P οδους-N3--APM ειπον-VAI-AAI3P καταπινω-V1I-IAI1P αυτος- D--ASF πλην-D ουτος- D--NSF ο- A--NSF ημερα-N1A-NSF ος- --ASF προςδοκαω-V3I-IAI1P ευρισκω-VB--AAI1P αυτος- D--ASF οραω-VBI-AAI1P

17 ποιεω-VAI-AAI3S κυριος-N2--NSM ος- --NPN ενθυμεομαι-VCI-API3S συντελεω-VAI-AAI3S ρημα-N3M-APN αυτος- D--GSM ος- --APN εντελλομαι-VAI-AMI3S εκ-P ημερα-N1A-GPF αρχαιος-A1A-GPM κατααιρεω-VBI-AAI3S και-C ου-D φειδομαι-VAI-AMI3S και-C ευφραινω-VZI-AAI3S επι-P συ- P--AS εχθρος-A1A-ASM υψοω-VAI-AAI3S κερας-N3T-NSN θλιβω-V1--PAPGSM συ- P--AS

18 βοαω-VAI-AAI3S καρδια-N1A-NSF αυτος- D--GPM προς-P κυριος-N2--ASM τειχη-N1--NSF *σιων-N---GSF κατααγω-VB--AAD2P ως-C χειμαροος-N2--APM δακρυ-N2N-APN ημερα-N1A-GSF και-C νυξ-N3--GSF μη-D διδωμι-VO--AAS2S εκνηψις-N3I-ASF σεαυτου- D--DSF μη-D σιωπαω-VA--AMO3S θυγατηρ-N3--VSF ο- A--NSM οφθαλμος-N2--NSM συ- P--GS

19 αναιστημι-VH--AAD2S αγαλλιαομαι-VA--AAD2S εν-P νυξ-N3--DSF εις-P αρχη-N1--APF φυλακη-N1--GSF συ- P--GS εκχεω-VA--AAD2S ως-C υδωρ-N3--NSN καρδια-N1A-ASF συ- P--GS απεναντι-D προσωπον-N2N-GSN κυριος-N2--GSM αιρω-VA--AAD2S προς-P αυτος- D--ASM χειρ-N3--APF συ- P--GS περι-P ψυχη-N1--GSF νηπιος-A1A-GPM συ- P--GS ο- A--GPM εκλυω-V1--PMPGPM λιμος-N2--DSM επι-P αρχη-N1--GSF πας-A1S-GPF εξοδος-N2--GPF

20 οραω-VB--AAD2S κυριος-N2--VSM και-C επιβλεπω-VA--AAD2S τις- I--DSN επιφυλλιζω-VAI-AAI2S ουτως-D ει-C εσθιω-VF--FMI3P γυνη-N3K-NPF καρπος-N2--ASM κοιλια-N1A-GSF αυτος- D--GPM επιφυλλις-N3D-APF ποιεω-VAI-AAI3S μαγειρος-N2--NSM φονευω-VC--FPI3P νηπιος-A1A-APN θηλαζω-V1--PAPAPN μαστος-N2--APM αποκτεινω-VF2-FAI2S εν-P αγιασμα-N3M-DSN κυριος-N2--GSM ιερευς-N3V-ASM και-C προφητης-N1M-ASM

21 κοιμαω-VCI-API3P εις-P ο- A--ASF εξοδος-N2--ASF παιδαριον-N2N-NSN και-C πρεσβυτης-N1M-NSM παρθενος-N2--NPF εγω- P--GS και-C νεανισκος-N2--NPM εγω- P--GS πορευομαι-VCI-API3P εν-P αιχμαλωσια-N1A-DSF εν-P ρομφαια-N1A-DSF και-C εν-P λιμος-N2--DSM αποκτεινω-VAI-AAI2S εν-P ημερα-N1A-DSF οργη-N1--GSF συ- P--GS μαγειρευω-VAI-AAI2S ου-D φειδομαι-VAI-AMI2S

22 καλεω-VAI-AAI3S ημερα-N1A-ASF εορτη-N1--GSF παροικια-N1A-GSF εγω- P--GS κυκλοθεν-D και-C ου-D γιγνομαι-VBI-AMI3P εν-P ημερα-N1A-DSF οργη-N1--GSF κυριος-N2--GSM ανασωζω-V1--PMPNSM και-C καταλειπω-VP--XMPNSM ως-C επικρατεω-VAI-AAI1S και-C πληθυνω-VAI-AAI1S εχθρος-A1A-APM εγω- P--GS πας-A3--APM

   

Aus Swedenborgs Werken

 

Apocalypse Explained #864

studieren Sie diesen Abschnitt

  
/ 1232  
  

864. These are they that follow the Lamb whithersoever He goeth, signifies those who have been joined to the Lord by the acknowledgment of His Divine Human, and by a life according to His commandments. This is evident from the signification of "the Lamb," as being the Lord as to the Divine Human (See above, n. 314); also from the signification of "following Him whithersoever He goeth," as being to acknowledge His Divine and to do His commandments. "To follow the Lord" has a similar signification as "to go or to walk after Him." That "to go or walk after the Lord," signifies to acknowledge, to obey, and to act and live from Him and with Him, may be seen above n. 787. This is the signification of "following the Lord," because no one can follow the Lord from self, but only from the Lord Himself. For the Lord draws after Him the man who from freedom wills to follow; but He can draw no one who does not will to follow Him. For the Lord so operates with man that man may follow Him as if of himself; thus does the Lord flow into man's freedom; and this He does for the sake of the reception and implantation of truth and good with man and consequent reformation and regeneration. For unless it appeared to man that he followed the Lord as if of himself, that is, acknowledged His Divine and did His commandments as if of himself, there would be no appropriation and conjunction, and thus no reformation and regeneration. For everything enters into the man and becomes as if it were his own that man receives in freedom, that is, as if of himself, whether it be what he thinks and speaks or what he wills and does as if of himself. And yet man ought to believe, as the matter really is in itself, that he does these things not from himself but from the Lord; and this is why it is said that he must act not of himself but as if of himself. Another reason for this is that man has no perception of the Lord's operation into his will and into his thought therefrom; for man knows nothing about his conjunction with angels; consequently he supposes that whatever he wills and thinks he wills and thinks from himself; therefore he cannot know otherwise than that this is done by himself; and yet all good flows in, that which he thinks, that which he wills, and that which he consequently does. And as he knows this from the doctrine of the church, namely, that all good is from God, he ought to believe that he does not do good of himself, although he does it as if of himself. This is meant by what the Lord taught in Mark:

So is the kingdom of God as if a man should cast seed upon the earth, and should then sleep and rise night and day, and the seed should spring and grow up he knoweth not how (Mark 4:26, 27).

And in John:

A man can receive nothing unless it be given him from heaven (John 3:27).

And in the same:

He that abideth in Me and I in him, the same beareth much fruit; for without Me ye can do nothing (John 15:5).

[2] To acknowledge the Lord's Divine Human and to do His commandments is to follow Him, because only those who do this can be conjoined to the Lord. That everyone is conjoined to the Lord according to the acknowledgment and confession of Him from the heart and according to the life, can be seen from this, that all the angels of heaven acknowledge no other Divine than the Divine of the Lord, and all angels of the heavens live according to the laws of order, which are His commandments, that is, they live in the Divine that proceeds from the Lord, which is called the Divine truth. Because they so live they live in a heavenly aura, or in a heavenly ether, into which none can be admitted except those who are in life from the Lord. If any others were to enter into that ether it would be like letting mice into a pipe out of which the air has been exhausted.

[3] All this makes clear what is signified in the spiritual sense by "following the Lord whithersoever He goeth." "To follow Him" has the same signification in the following passages. As in John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

"I am the light of the world" signifies that He is the Divine truth itself; "he that followeth Me" signifies he that acknowledges His Divine and does His commandments; "shall not walk in darkness" signifies that he shall not be in falsities; "but shall have the light of life" signifies that he shall be in Divine truths, which teach man eternal life and lead to heaven. Here evidently "to follow the Lord" does not mean to follow Him, but to acknowledge His Divine and obey Him.

[4] In the same:

When the Shepherd of the sheep hath led forth His own sheep He goeth before them and the sheep follow Him, for they know His voice; but a stranger they do not follow, but flee from him, for they know not the voice of strangers. My sheep hear My voice, and I know them and they follow Me (John 10:4, 5, 27).

Here, "to follow the Lord" means to acknowledge His Divine and to obey Him; for it is said, He goeth before His own sheep and the sheep follow Him and know and hear His voice; "to know and hear the Lord's voice" signifies to do His commandments.

[5] In the Gospels:

Whosoever wills to come after Me let him deny himself and follow Me (Matthew 16:24; Mark 8:34; Luke 9:23).

Evidently "to go after the Lord and to follow Him" is to deny self; and to deny self is to be led not by self but by the Lord; and he denies self who shuns and turns away from evils because they are sins; and when man turns away from evils he is led by the Lord; for he does the Lord's commandments, not from self but from the Lord. "To follow the Lord" has the same signification elsewhere (as in Matthew 19:21, 28; Mark 2:14, 15; 3:7, 8; 10:21, 28, 29; Luke 18:22, 28; John 12:26; 13:36, 37; 21:19-22).

[6] All this makes clear that to "follow the Lord" is to be led by Him and not by self; and only those who are not led by self can be led by the Lord; and everyone is led by self who does not shun evils because they are contrary to the Word and thus contrary to God; consequently because they are sins and are from hell. Everyone who does not thus shun and turn away from evils is led by self; and for the reason that the evil that is in man by heredity constitutes his life, because that is his own [proprium]; and until such evils have been removed man does all things from them, thus from self. But it is otherwise when evils have been removed, which is done when he shuns them because they are infernal; then the Lord enters with truths and goods from heaven, and leads him. The chief reason is that every man is his own love; and man, as to his spirit, which lives after death, is nothing else than the affection which is of his love, and all evil is from his love, and thus belongs to his love; from which it follows that a man's love or affection is reformed only by a spiritual shunning of evils and turning away from them, which is shunning them and turning away from them because they are infernal. From all this it can now be seen what it is "to follow the Lord whithersoever He goeth."

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org