Neu-christliche Bibelstudien

Die Bibel

 

Genesis 8

Lernen

   

1 και-C μιμνησκω-VSI-API3S ο- A--NSM θεος-N2--NSM ο- A--GSM *νωε-N---GSM και-C πας-A3--GPN ο- A--GPN θηριον-N2N-GPN και-C πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C πας-A3--GPN ο- A--GPN πετεινον-N2N-GPN και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN οσος-A1--NPN ειμι-V9--IAI3S μετα-P αυτος- D--GSM εν-P ο- A--DSF κιβωτος-N2--DSF και-C επιαγω-VBI-AAI3S ο- A--NSM θεος-N2--NSM πνευμα-N3M-ASN επι-P ο- A--ASF γη-N1--ASF και-C κοπαζω-VAI-AAI3S ο- A--NSN υδωρ-N3--NSN

2 και-C επικαλυπτω-VCI-API3P ο- A--NPF πηγη-N1--NPF ο- A--GSF αβυσσος-N2--GSF και-C ο- A--NPM καταρρακτης-N1M-NPM ο- A--GSM ουρανος-N2--GSM και-C συνεχω-VCI-API3S ο- A--NSM υετος-N2--NSM απο-P ο- A--GSM ουρανος-N2--GSM

3 και-C ενδιδωμι-V8I-IAI3S ο- A--NSN υδωρ-N3--NSN πορευομαι-V1--PMPNSN απο-P ο- A--GSF γη-N1--GSF ενδιδωμι-V8I-IAI3S και-C ελαττονεω-V2I-IMI3S ο- A--NSN υδωρ-N3--NSN μετα-P πεντηκοντα-M και-C εκατον-M ημερα-N1A-APF

4 και-C καταιζω-VAI-AAI3S ο- A--NSF κιβωτος-N2--NSF εν-P μην-N3--DSM ο- A--DSM εβδομος-A1--DSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM επι-P ο- A--APN ορος-N3E-APN ο- A--APN *αραρατ-N---GS

5 ο- A--NSN δε-X υδωρ-N3--NSN πορευομαι-V1--PMPASN ελαττονεω-V2I-IMI3S εως-P ο- A--GSM δεκατος-A1--GSM μην-N3--GSM εν-P δε-X ο- A--DSM ενδεκατος-A1--DSM μην-N3--DSM ο- A--DSF πρωτος-A1--DSFS ο- A--GSM μην-N3--GSM οραω-VVI-API3P ο- A--NPF κεφαλη-N1--NPF ο- A--GPN ορος-N3E-GPN

6 και-C γιγνομαι-VBI-AMI3S μετα-P τεσσαρακοντα-M ημερα-N1A-APF αναοιγω-VAI-AAI3S *νωε-N---NSM ο- A--ASF θυρις-N3D-ASF ο- A--GSF κιβωτος-N2--GSF ος- --ASF ποιεω-VAI-AAI3S

7 και-C αποστελλω-VAI-AAI3S ο- A--ASM κοραξ-N3K-ASM ο- A--GSN οραω-VB--AAN ει-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN και-C εκερχομαι-VB--AAPNSM ου-D υποστρεφω-VAI-AAI3S εως-P ο- A--GSN ξηραινω-VC--APN ο- A--ASN υδωρ-N3--ASN απο-P ο- A--GSF γη-N1--GSF

8 και-C αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF οπισω-P αυτος- D--GSM οραω-VB--AAN ει-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

9 και-C ου-D ευρισκω-VB--AAPNSF ο- A--NSF περιστερα-N1A-NSF αναπαυσις-N3I-ASF ο- A--DPM πους-N3D-DPM αυτος- D--GSF υποστρεφω-VAI-AAI3S προς-P αυτος- D--ASM εις-P ο- A--ASF κιβωτος-N2--ASF οτι-C υδωρ-N3--NSN ειμι-V9--IAI3S επι-P πας-A3--DSN προσωπον-N2N-DSN πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C εκτεινω-VA--AAPNSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM λαμβανω-VBI-AAI3S αυτος- D--ASF και-C ειςαγω-VBI-AAI3S αυτος- D--ASF προς-P εαυτου- D--ASM εις-P ο- A--ASF κιβωτος-N2--ASF

10 και-C επιεχω-VB--AAPNSM ετι-D ημερα-N1A-APF επτα-M ετερος-A1A-APF παλιν-D εκ αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF εκ-P ο- A--GSF κιβωτος-N2--GSF

11 και-C αναστρεφω-VAI-AAI3S προς-P αυτος- D--ASM ο- A--NSF περιστερα-N1A-NSF ο- A--ASN προς-P εσπερα-N1A-ASF και-C εχω-V1I-IAI3S φυλλον-N2N-ASN ελαια-N1A-GSF καρφος-N3E-ASN εν-P ο- A--DSN στομα-N3M-DSN αυτος- D--GSF και-C γιγνωσκω-VZI-AAI3S *νωε-N---NSM οτι-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN απο-P ο- A--GSF γη-N1--GSF

12 και-C επιεχω-VB--AAPNSM ετι-D ημερα-N1A-APF επτα-M ετερος-A1A-APF παλιν-D εκ αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF και-C ου-D προςτιθημι-VEI-AMI3S ο- A--GSN επιστρεφω-VA--AAN προς-P αυτος- D--ASM ετι-D

13 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM εις-A3--DSM και-C εξακοσιοστος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSF ζωη-N1--DSF ο- A--GSM *νωε-N---GSM ο- A--GSM πρωτος-A1--GSMS μην-N3--GSM εις-A1A-DSF ο- A--GSM μην-N3--GSM εκλειπω-VBI-AAI3S ο- A--NSN υδωρ-N3--NSN απο-P ο- A--GSF γη-N1--GSF και-C αποκαλυπτω-VAI-AAI3S *νωε-N---NSM ο- A--ASF στεγη-N1--ASF ο- A--GSF κιβωτος-N2--GSF ος- --ASF ποιεω-VAI-AAI3S και-C οραω-VBI-AAI3S οτι-C εκλειπω-VBI-AAI3S ο- A--NSN υδωρ-N3--NSN απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

14 εν-P δε-X ο- A--DSM μην-N3--DSM ο- A--DSM δευτερος-A1A-DSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM ξηραινω-VCI-API3S ο- A--NSF γη-N1--NSF

15 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM λεγω-V1--PAPNSM

16 εκερχομαι-VB--AAD2S εκ-P ο- A--GSF κιβωτος-N2--GSF συ- P--NS και-C ο- A--NSF γυνη-N3K-NSF συ- P--GS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM συ- P--GS μετα-P συ- P--GS

17 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN οσος-A1--NPN ειμι-V9--PAI3S μετα-P συ- P--GS και-C πας-A1S-NSF σαρξ-N3K-NSF απο-P πετεινον-N2N-GPN εως-P κτηνος-N3E-GPN και-C πας-A3--ASN ερπετον-N2N-ASN κινεω-V2--PMPASN επι-P ο- A--GSF γη-N1--GSF εκαγω-VB--AAD2S μετα-P σεαυτου- D--GSM και-C αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P επι-P ο- A--GSF γη-N1--GSF

18 και-C εκερχομαι-VBI-AAI3S *νωε-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM

19 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN και-C πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN και-C πας-A3--NSN πετεινον-N2N-NSN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPNSN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPM εκερχομαι-VBI-AAI3P εκ-P ο- A--GSF κιβωτος-N2--GSF

20 και-C οικοδομεω-VAI-AAI3S *νωε-N---NSM θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM και-C λαμβανω-VBI-AAI3S απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN και-C απο-P πας-A3--GPN ο- A--GPN πετεινον-N2N-GPN ο- A--GPN καθαρος-A1A-GPN και-C αναφερω-VAI-AAI3S ολοκαρπωσις-N3I-APF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

21 και-C οσφραινομαι-VCI-API3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οσμη-N1--ASF ευωδια-N1A-GSF και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM διανοεομαι-VC--APPNSM ου-D προςτιθημι-VF--FAI1S ετι-D ο- A--GSN κατααραομαι-VA--AMN ο- A--ASF γη-N1--ASF δια-P ο- A--APN εργον-N2N-APN ο- A--GPM ανθρωπος-N2--GPM οτι-C ενκειμαι-V5--PMI3S ο- A--NSF διανοια-N1A-NSF ο- A--GSM ανθρωπος-N2--GSM επιμελως-D επι-P ο- A--APN πονηρος-A1A-APN εκ-P νεοτης-N3T-GSF ου-D προςτιθημι-VF--FAI1S ουν-X ετι-D πατασσω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF ζαω-V3--PAPASF καθως-D ποιεω-VAI-AAI1S

22 πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF γη-N1--GSF σπερμα-N3M-NSN και-C θερισμος-N2--NSM ψυχος-N3E-NSN και-C καυμα-N3M-NSN θερος-N3E-NSN και-C εαρ-N3--NSN ημερα-N1A-ASF και-C νυξ-N3--ASF ου-D καταπαυω-VF--FAI3P

   

Aus Swedenborgs Werken

 

Arcana Coelestia #916

studieren Sie diesen Abschnitt

  
/ 10837  
  

916. 'Every wild animal and every creeping thing means his goods, 'wild animal' goods belonging to the internal man, 'creeping things' goods belonging to the external, while 'every bird, and everything creeping over the earth' means truths, 'bird' truths belonging to the internal man, creeping thing over the earth' truths belonging to the external. This becomes clear from what has been stated and shown in the previous verse about 'wild animals', 'birds', and 'creeping things that creep'. That verse mentions 'creeping thing that creeps', for the two phrases -'creeping thing' and 'that which creeps' - meant both the good and the truth belonging to the external man. Since this verse forms a conclusion to what goes before it, these attributes of the Church, namely its truths and goods, are added. These also indicate the character of the Church, namely that it was a spiritual one, and that having become spiritual it was a Church where charity or good was the chief thing. This is why 'wild animal and creeping thing' are here mentioned first, and 'bird' and 'that which creeps' after that.

[2] It is called a spiritual Church when its actions spring from charity, that is, from the good of charity, but never when it claims to have faith independently of charity. In that case it is not even a Church. For what does faith teach but that which charity teaches? And what other purpose does the teaching of faith have but that what it teaches may be practised? Merely knowing and thinking what it teaches is ineffectual. It is only the practice of what it teaches that is effectual. Consequently the spiritual Church starts to be a Church, or what amounts to the same, the member of the Church starts to be a Church, when its actions spring from charity, the substance of what faith teaches. What is the purpose of a commandment? Not merely that a person may know but that he may live according to what is commanded. And when he does so he has the Lord's kingdom within him, for the Lord's kingdom consists solely in mutual love and resulting happiness.

[3] People who separate faith from charity and place salvation in faith apart from the good works of charity are 'Cainites' who slay brother Abel, that is, charity. They are like birds hovering around a corpse, for that kind of faith is like a bird, and a person devoid of charity like a corpse. And as is very well known in the Christian world they also acquire a false (spuria) conscience to the effect that they may live as the devil does, may hate and harass the neighbour, may go on committing adultery all through life, and nevertheless be saved. What can sound sweeter to a person's ears and more persuasive than the suggestion that he is able to be saved even though he lives like an utter brute? Even gentiles perceive that this is a falsehood, many of whom on seeing the way Christians live find their teaching abhorrent. This is clear also from the fact that nowhere else is the way people live more despicable than in the Christian world.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org