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Genesis 8

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1 και-C μιμνησκω-VSI-API3S ο- A--NSM θεος-N2--NSM ο- A--GSM *νωε-N---GSM και-C πας-A3--GPN ο- A--GPN θηριον-N2N-GPN και-C πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C πας-A3--GPN ο- A--GPN πετεινον-N2N-GPN και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN οσος-A1--NPN ειμι-V9--IAI3S μετα-P αυτος- D--GSM εν-P ο- A--DSF κιβωτος-N2--DSF και-C επιαγω-VBI-AAI3S ο- A--NSM θεος-N2--NSM πνευμα-N3M-ASN επι-P ο- A--ASF γη-N1--ASF και-C κοπαζω-VAI-AAI3S ο- A--NSN υδωρ-N3--NSN

2 και-C επικαλυπτω-VCI-API3P ο- A--NPF πηγη-N1--NPF ο- A--GSF αβυσσος-N2--GSF και-C ο- A--NPM καταρρακτης-N1M-NPM ο- A--GSM ουρανος-N2--GSM και-C συνεχω-VCI-API3S ο- A--NSM υετος-N2--NSM απο-P ο- A--GSM ουρανος-N2--GSM

3 και-C ενδιδωμι-V8I-IAI3S ο- A--NSN υδωρ-N3--NSN πορευομαι-V1--PMPNSN απο-P ο- A--GSF γη-N1--GSF ενδιδωμι-V8I-IAI3S και-C ελαττονεω-V2I-IMI3S ο- A--NSN υδωρ-N3--NSN μετα-P πεντηκοντα-M και-C εκατον-M ημερα-N1A-APF

4 και-C καταιζω-VAI-AAI3S ο- A--NSF κιβωτος-N2--NSF εν-P μην-N3--DSM ο- A--DSM εβδομος-A1--DSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM επι-P ο- A--APN ορος-N3E-APN ο- A--APN *αραρατ-N---GS

5 ο- A--NSN δε-X υδωρ-N3--NSN πορευομαι-V1--PMPASN ελαττονεω-V2I-IMI3S εως-P ο- A--GSM δεκατος-A1--GSM μην-N3--GSM εν-P δε-X ο- A--DSM ενδεκατος-A1--DSM μην-N3--DSM ο- A--DSF πρωτος-A1--DSFS ο- A--GSM μην-N3--GSM οραω-VVI-API3P ο- A--NPF κεφαλη-N1--NPF ο- A--GPN ορος-N3E-GPN

6 και-C γιγνομαι-VBI-AMI3S μετα-P τεσσαρακοντα-M ημερα-N1A-APF αναοιγω-VAI-AAI3S *νωε-N---NSM ο- A--ASF θυρις-N3D-ASF ο- A--GSF κιβωτος-N2--GSF ος- --ASF ποιεω-VAI-AAI3S

7 και-C αποστελλω-VAI-AAI3S ο- A--ASM κοραξ-N3K-ASM ο- A--GSN οραω-VB--AAN ει-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN και-C εκερχομαι-VB--AAPNSM ου-D υποστρεφω-VAI-AAI3S εως-P ο- A--GSN ξηραινω-VC--APN ο- A--ASN υδωρ-N3--ASN απο-P ο- A--GSF γη-N1--GSF

8 και-C αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF οπισω-P αυτος- D--GSM οραω-VB--AAN ει-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

9 και-C ου-D ευρισκω-VB--AAPNSF ο- A--NSF περιστερα-N1A-NSF αναπαυσις-N3I-ASF ο- A--DPM πους-N3D-DPM αυτος- D--GSF υποστρεφω-VAI-AAI3S προς-P αυτος- D--ASM εις-P ο- A--ASF κιβωτος-N2--ASF οτι-C υδωρ-N3--NSN ειμι-V9--IAI3S επι-P πας-A3--DSN προσωπον-N2N-DSN πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C εκτεινω-VA--AAPNSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM λαμβανω-VBI-AAI3S αυτος- D--ASF και-C ειςαγω-VBI-AAI3S αυτος- D--ASF προς-P εαυτου- D--ASM εις-P ο- A--ASF κιβωτος-N2--ASF

10 και-C επιεχω-VB--AAPNSM ετι-D ημερα-N1A-APF επτα-M ετερος-A1A-APF παλιν-D εκ αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF εκ-P ο- A--GSF κιβωτος-N2--GSF

11 και-C αναστρεφω-VAI-AAI3S προς-P αυτος- D--ASM ο- A--NSF περιστερα-N1A-NSF ο- A--ASN προς-P εσπερα-N1A-ASF και-C εχω-V1I-IAI3S φυλλον-N2N-ASN ελαια-N1A-GSF καρφος-N3E-ASN εν-P ο- A--DSN στομα-N3M-DSN αυτος- D--GSF και-C γιγνωσκω-VZI-AAI3S *νωε-N---NSM οτι-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN απο-P ο- A--GSF γη-N1--GSF

12 και-C επιεχω-VB--AAPNSM ετι-D ημερα-N1A-APF επτα-M ετερος-A1A-APF παλιν-D εκ αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF και-C ου-D προςτιθημι-VEI-AMI3S ο- A--GSN επιστρεφω-VA--AAN προς-P αυτος- D--ASM ετι-D

13 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM εις-A3--DSM και-C εξακοσιοστος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSF ζωη-N1--DSF ο- A--GSM *νωε-N---GSM ο- A--GSM πρωτος-A1--GSMS μην-N3--GSM εις-A1A-DSF ο- A--GSM μην-N3--GSM εκλειπω-VBI-AAI3S ο- A--NSN υδωρ-N3--NSN απο-P ο- A--GSF γη-N1--GSF και-C αποκαλυπτω-VAI-AAI3S *νωε-N---NSM ο- A--ASF στεγη-N1--ASF ο- A--GSF κιβωτος-N2--GSF ος- --ASF ποιεω-VAI-AAI3S και-C οραω-VBI-AAI3S οτι-C εκλειπω-VBI-AAI3S ο- A--NSN υδωρ-N3--NSN απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

14 εν-P δε-X ο- A--DSM μην-N3--DSM ο- A--DSM δευτερος-A1A-DSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM ξηραινω-VCI-API3S ο- A--NSF γη-N1--NSF

15 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM λεγω-V1--PAPNSM

16 εκερχομαι-VB--AAD2S εκ-P ο- A--GSF κιβωτος-N2--GSF συ- P--NS και-C ο- A--NSF γυνη-N3K-NSF συ- P--GS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM συ- P--GS μετα-P συ- P--GS

17 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN οσος-A1--NPN ειμι-V9--PAI3S μετα-P συ- P--GS και-C πας-A1S-NSF σαρξ-N3K-NSF απο-P πετεινον-N2N-GPN εως-P κτηνος-N3E-GPN και-C πας-A3--ASN ερπετον-N2N-ASN κινεω-V2--PMPASN επι-P ο- A--GSF γη-N1--GSF εκαγω-VB--AAD2S μετα-P σεαυτου- D--GSM και-C αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P επι-P ο- A--GSF γη-N1--GSF

18 και-C εκερχομαι-VBI-AAI3S *νωε-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM

19 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN και-C πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN και-C πας-A3--NSN πετεινον-N2N-NSN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPNSN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPM εκερχομαι-VBI-AAI3P εκ-P ο- A--GSF κιβωτος-N2--GSF

20 και-C οικοδομεω-VAI-AAI3S *νωε-N---NSM θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM και-C λαμβανω-VBI-AAI3S απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN και-C απο-P πας-A3--GPN ο- A--GPN πετεινον-N2N-GPN ο- A--GPN καθαρος-A1A-GPN και-C αναφερω-VAI-AAI3S ολοκαρπωσις-N3I-APF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

21 και-C οσφραινομαι-VCI-API3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οσμη-N1--ASF ευωδια-N1A-GSF και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM διανοεομαι-VC--APPNSM ου-D προςτιθημι-VF--FAI1S ετι-D ο- A--GSN κατααραομαι-VA--AMN ο- A--ASF γη-N1--ASF δια-P ο- A--APN εργον-N2N-APN ο- A--GPM ανθρωπος-N2--GPM οτι-C ενκειμαι-V5--PMI3S ο- A--NSF διανοια-N1A-NSF ο- A--GSM ανθρωπος-N2--GSM επιμελως-D επι-P ο- A--APN πονηρος-A1A-APN εκ-P νεοτης-N3T-GSF ου-D προςτιθημι-VF--FAI1S ουν-X ετι-D πατασσω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF ζαω-V3--PAPASF καθως-D ποιεω-VAI-AAI1S

22 πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF γη-N1--GSF σπερμα-N3M-NSN και-C θερισμος-N2--NSM ψυχος-N3E-NSN και-C καυμα-N3M-NSN θερος-N3E-NSN και-C εαρ-N3--NSN ημερα-N1A-ASF και-C νυξ-N3--ASF ου-D καταπαυω-VF--FAI3P

   

Aus Swedenborgs Werken

 

Arcana Coelestia #885

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885. That 'a leaf' means truth is clear from various places in the Word, where man is compared to or actually called a tree. 'Fruit' in those contexts means the good that stems from charity, and 'leaf' the truth deriving from this, for these are indeed like fruit and leaves, as in Ezekiel,

Beside the river there is rising up upon its bank, on this side and on that, every tree for food, whose leaf does not fall, nor its fruit fail, but is reborn monthly, for its waters flow out from the Sanctuary, and its fruit will be for food, and its leaf for medicine. Ezekiel 47:11; Revelation 22:1.

Here 'tree' stands for the member of the Church who has the Lord's kingdom within him, 'fruit' stands for the good that stems from love and charity, 'leaf' for truths deriving from that good which serve to instruct the human race and to regenerate it. And because truths do this the leaf is said to be 'for medicine'. In the same prophet,

Will He not pull up its roots and cut off its fruit so that it withers? And all the plucked off (leaves) from its off-shoot will wither. Ezekiel 17:9.

The subject here is the vine, which is the Church, when it has been vastated, whose good, which is 'the fruit', and its truth, which is that 'plucked off from its off-shoot', thus wither away.

[2] In Jeremiah,

Blessed is the man who trusts in Jehovah. He will be like a tree planted beside the waters. His leaf will be green, and in the year of scarcity he will not be anxious. Nor will he cease to bear fruit. Jeremiah 17:7-8.

'Green leaf' stands for the truth of faith, and so for faith itself which derives from charity. The same applies in David, Psalms 1:3. In the same prophet,

There will be no grapes on the vine, nor figs on the fig tree, and its leaf has fallen. Jeremiah 8:13.

'Grapes on the vine' stands for spiritual good, 'figs on the fig tree' for natural good, 'leaf' for truth, which has accordingly fallen. Likewise in Isaiah 34:4. Similar things were meant by 'the fig tree' that Jesus saw, which was made to wither away when He found nothing but leaves on it, Matthew 21:20; Mark 11:13-14. The Jewish Church in particular was what 'the fig tree' was used to mean on that occasion. With this Church no natural good existed any longer, only that preserved with them which was meant by 'a leaf', namely doctrine, or truth, concerning faith. A Church that has been vastated is one that knows truth but has no wish to understand it. They are like people who say they know the truth, or matters of faith, but who possess no good at all that stems from charity. They are merely 'fig leaves', and they wither away.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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