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Genesis 8

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1 και-C μιμνησκω-VSI-API3S ο- A--NSM θεος-N2--NSM ο- A--GSM *νωε-N---GSM και-C πας-A3--GPN ο- A--GPN θηριον-N2N-GPN και-C πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C πας-A3--GPN ο- A--GPN πετεινον-N2N-GPN και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN οσος-A1--NPN ειμι-V9--IAI3S μετα-P αυτος- D--GSM εν-P ο- A--DSF κιβωτος-N2--DSF και-C επιαγω-VBI-AAI3S ο- A--NSM θεος-N2--NSM πνευμα-N3M-ASN επι-P ο- A--ASF γη-N1--ASF και-C κοπαζω-VAI-AAI3S ο- A--NSN υδωρ-N3--NSN

2 και-C επικαλυπτω-VCI-API3P ο- A--NPF πηγη-N1--NPF ο- A--GSF αβυσσος-N2--GSF και-C ο- A--NPM καταρρακτης-N1M-NPM ο- A--GSM ουρανος-N2--GSM και-C συνεχω-VCI-API3S ο- A--NSM υετος-N2--NSM απο-P ο- A--GSM ουρανος-N2--GSM

3 και-C ενδιδωμι-V8I-IAI3S ο- A--NSN υδωρ-N3--NSN πορευομαι-V1--PMPNSN απο-P ο- A--GSF γη-N1--GSF ενδιδωμι-V8I-IAI3S και-C ελαττονεω-V2I-IMI3S ο- A--NSN υδωρ-N3--NSN μετα-P πεντηκοντα-M και-C εκατον-M ημερα-N1A-APF

4 και-C καταιζω-VAI-AAI3S ο- A--NSF κιβωτος-N2--NSF εν-P μην-N3--DSM ο- A--DSM εβδομος-A1--DSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM επι-P ο- A--APN ορος-N3E-APN ο- A--APN *αραρατ-N---GS

5 ο- A--NSN δε-X υδωρ-N3--NSN πορευομαι-V1--PMPASN ελαττονεω-V2I-IMI3S εως-P ο- A--GSM δεκατος-A1--GSM μην-N3--GSM εν-P δε-X ο- A--DSM ενδεκατος-A1--DSM μην-N3--DSM ο- A--DSF πρωτος-A1--DSFS ο- A--GSM μην-N3--GSM οραω-VVI-API3P ο- A--NPF κεφαλη-N1--NPF ο- A--GPN ορος-N3E-GPN

6 και-C γιγνομαι-VBI-AMI3S μετα-P τεσσαρακοντα-M ημερα-N1A-APF αναοιγω-VAI-AAI3S *νωε-N---NSM ο- A--ASF θυρις-N3D-ASF ο- A--GSF κιβωτος-N2--GSF ος- --ASF ποιεω-VAI-AAI3S

7 και-C αποστελλω-VAI-AAI3S ο- A--ASM κοραξ-N3K-ASM ο- A--GSN οραω-VB--AAN ει-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN και-C εκερχομαι-VB--AAPNSM ου-D υποστρεφω-VAI-AAI3S εως-P ο- A--GSN ξηραινω-VC--APN ο- A--ASN υδωρ-N3--ASN απο-P ο- A--GSF γη-N1--GSF

8 και-C αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF οπισω-P αυτος- D--GSM οραω-VB--AAN ει-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

9 και-C ου-D ευρισκω-VB--AAPNSF ο- A--NSF περιστερα-N1A-NSF αναπαυσις-N3I-ASF ο- A--DPM πους-N3D-DPM αυτος- D--GSF υποστρεφω-VAI-AAI3S προς-P αυτος- D--ASM εις-P ο- A--ASF κιβωτος-N2--ASF οτι-C υδωρ-N3--NSN ειμι-V9--IAI3S επι-P πας-A3--DSN προσωπον-N2N-DSN πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C εκτεινω-VA--AAPNSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM λαμβανω-VBI-AAI3S αυτος- D--ASF και-C ειςαγω-VBI-AAI3S αυτος- D--ASF προς-P εαυτου- D--ASM εις-P ο- A--ASF κιβωτος-N2--ASF

10 και-C επιεχω-VB--AAPNSM ετι-D ημερα-N1A-APF επτα-M ετερος-A1A-APF παλιν-D εκ αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF εκ-P ο- A--GSF κιβωτος-N2--GSF

11 και-C αναστρεφω-VAI-AAI3S προς-P αυτος- D--ASM ο- A--NSF περιστερα-N1A-NSF ο- A--ASN προς-P εσπερα-N1A-ASF και-C εχω-V1I-IAI3S φυλλον-N2N-ASN ελαια-N1A-GSF καρφος-N3E-ASN εν-P ο- A--DSN στομα-N3M-DSN αυτος- D--GSF και-C γιγνωσκω-VZI-AAI3S *νωε-N---NSM οτι-C κοπαζω-VX--XAI3S ο- A--NSN υδωρ-N3--NSN απο-P ο- A--GSF γη-N1--GSF

12 και-C επιεχω-VB--AAPNSM ετι-D ημερα-N1A-APF επτα-M ετερος-A1A-APF παλιν-D εκ αποστελλω-VAI-AAI3S ο- A--ASF περιστερα-N1A-ASF και-C ου-D προςτιθημι-VEI-AMI3S ο- A--GSN επιστρεφω-VA--AAN προς-P αυτος- D--ASM ετι-D

13 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM εις-A3--DSM και-C εξακοσιοστος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSF ζωη-N1--DSF ο- A--GSM *νωε-N---GSM ο- A--GSM πρωτος-A1--GSMS μην-N3--GSM εις-A1A-DSF ο- A--GSM μην-N3--GSM εκλειπω-VBI-AAI3S ο- A--NSN υδωρ-N3--NSN απο-P ο- A--GSF γη-N1--GSF και-C αποκαλυπτω-VAI-AAI3S *νωε-N---NSM ο- A--ASF στεγη-N1--ASF ο- A--GSF κιβωτος-N2--GSF ος- --ASF ποιεω-VAI-AAI3S και-C οραω-VBI-AAI3S οτι-C εκλειπω-VBI-AAI3S ο- A--NSN υδωρ-N3--NSN απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

14 εν-P δε-X ο- A--DSM μην-N3--DSM ο- A--DSM δευτερος-A1A-DSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM ξηραινω-VCI-API3S ο- A--NSF γη-N1--NSF

15 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM λεγω-V1--PAPNSM

16 εκερχομαι-VB--AAD2S εκ-P ο- A--GSF κιβωτος-N2--GSF συ- P--NS και-C ο- A--NSF γυνη-N3K-NSF συ- P--GS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM συ- P--GS μετα-P συ- P--GS

17 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN οσος-A1--NPN ειμι-V9--PAI3S μετα-P συ- P--GS και-C πας-A1S-NSF σαρξ-N3K-NSF απο-P πετεινον-N2N-GPN εως-P κτηνος-N3E-GPN και-C πας-A3--ASN ερπετον-N2N-ASN κινεω-V2--PMPASN επι-P ο- A--GSF γη-N1--GSF εκαγω-VB--AAD2S μετα-P σεαυτου- D--GSM και-C αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P επι-P ο- A--GSF γη-N1--GSF

18 και-C εκερχομαι-VBI-AAI3S *νωε-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM

19 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN και-C πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN και-C πας-A3--NSN πετεινον-N2N-NSN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPNSN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPM εκερχομαι-VBI-AAI3P εκ-P ο- A--GSF κιβωτος-N2--GSF

20 και-C οικοδομεω-VAI-AAI3S *νωε-N---NSM θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM και-C λαμβανω-VBI-AAI3S απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN και-C απο-P πας-A3--GPN ο- A--GPN πετεινον-N2N-GPN ο- A--GPN καθαρος-A1A-GPN και-C αναφερω-VAI-AAI3S ολοκαρπωσις-N3I-APF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

21 και-C οσφραινομαι-VCI-API3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οσμη-N1--ASF ευωδια-N1A-GSF και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM διανοεομαι-VC--APPNSM ου-D προςτιθημι-VF--FAI1S ετι-D ο- A--GSN κατααραομαι-VA--AMN ο- A--ASF γη-N1--ASF δια-P ο- A--APN εργον-N2N-APN ο- A--GPM ανθρωπος-N2--GPM οτι-C ενκειμαι-V5--PMI3S ο- A--NSF διανοια-N1A-NSF ο- A--GSM ανθρωπος-N2--GSM επιμελως-D επι-P ο- A--APN πονηρος-A1A-APN εκ-P νεοτης-N3T-GSF ου-D προςτιθημι-VF--FAI1S ουν-X ετι-D πατασσω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF ζαω-V3--PAPASF καθως-D ποιεω-VAI-AAI1S

22 πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF γη-N1--GSF σπερμα-N3M-NSN και-C θερισμος-N2--NSM ψυχος-N3E-NSN και-C καυμα-N3M-NSN θερος-N3E-NSN και-C εαρ-N3--NSN ημερα-N1A-ASF και-C νυξ-N3--ASF ου-D καταπαυω-VF--FAI3P

   

Aus Swedenborgs Werken

 

Arcana Coelestia #875

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875. 'The dove found no rest for the sole of its foot' means that no good and truth of faith at all had as yet been able to take root. This is clear from the meaning of 'a dove' as the truth of faith, and also from the meaning of 'rest for the sole of the foot' as taking root. The reason why they cannot take root is stated further on, namely that falsities were still there to overflowing. But nobody can begin to understand what all this means unless he knows how the regeneration of the spiritual man is accomplished.

[2] With this man the cognitions of faith drawn from the Word of the Lord - that is, matters of doctrine drawn from that source, which the Ancient Church had from what had been revealed to the Most Ancient Church - had to be planted in his memory, and in this way the understanding part of his mind received instruction. But as long as falsities dwell there to overflowing, truths of faith cannot take root, even though they have been planted there. They remain solely on the surface, or in the memory. Nor, as stated already, does the ground become suitable until falsities have been so dispersed that they do not reappear.

[3] The ground itself with this person is made ready in the understanding part of his mind, and when it has been made ready good that stems from charity is planted in it by the Lord, and through charity conscience from which he then acts, that is, by means of which the Lord produces in him the good and truth of faith. Thus the Lord separates in this man things belonging to his understanding from those belonging to his will in such a manner that they are in no way united. For if they were united he would inevitably and eternally perish.

[4] With the member of the Most Ancient Church things of the will had been united to those of the understanding, as they are with celestial angels too. But with the member of this Church they were not united, nor are they united with the spiritual man. It still seems as though the good of charity which he does is the product of his will, but that is solely an appearance and illusion. All the good of charity which he does is the Lord's alone, coming not by way of the will but of conscience. If the Lord were to let up only slightly and allow a person to act from his own will, he would, from hatred, revenge, and cruelty, perform evil instead of good.

[5] The same applies to the truth which a spiritual man thinks and speaks. Unless he thought and spoke from conscience, and so from good that is the Lord's, he could no more think and speak what is true than the devil's crew when impersonating angels of light. This is perfectly obvious in the next life. From these considerations it is clear how regeneration is accomplished and what the regeneration of a spiritual man is. It is the separation of the understanding part of his mind from the will part by means of conscience, which is formed by the Lord in that understanding part. What is performed in this manner seemingly springs from his own will, but in fact it does so from the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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