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Genesis 4

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1 *αδαμ-N---NSM δε-X γιγνωσκω-VZI-AAI3S *ευα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S ο- A--ASM *καιν-N---ASM και-C ειπον-VBI-AAI3S κταομαι-VAI-AMI1S ανθρωπος-N2--ASM δια-P ο- A--GSM θεος-N2--GSM

2 και-C προςτιθημι-VAI-AAI3S τικτω-VB--AAN ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ο- A--ASM *αβελ-N---ASM και-C γιγνομαι-VBI-AMI3S *αβελ-N---NSM ποιμην-N3--NSM προβατον-N2N-GPN *καιν-N---NSM δε-X ειμι-V9--IAI3S εργαζομαι-V1--PMPNSM ο- A--ASF γη-N1--ASF

3 και-C γιγνομαι-VBI-AMI3S μετα-P ημερα-N1A-APF φερω-VAI-AAI3S *καιν-N---NSM απο-P ο- A--GPM καρπος-N2--GPM ο- A--GSF γη-N1--GSF θυσια-N1A-ASF ο- A--DSM κυριος-N2--DSM

4 και-C *αβελ-N---NSM φερω-VAI-AAI3S και-C αυτος- D--NSM απο-P ο- A--GPM πρωτοτοκος-A1B-GPM ο- A--GPN προβατον-N2N-GPN αυτος- D--GSM και-C απο-P ο- A--GPN στεαρ-N3T-GPN αυτος- D--GPM και-C επιοραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM επι-P *αβελ-N---DSM και-C επι-P ο- A--DPN δωρον-N2N-DPN αυτος- D--GSM

5 επι-P δε-X *καιν-N---DSM και-C επι-P ο- A--DPF θυσια-N1A-DPF αυτος- D--GSM ου-D προςεχω-VBI-AAI3S και-C λυπεω-VAI-AAI3S ο- A--ASM *καιν-N---ASM λιαν-D και-C συνπιπτω-VBI-AAI3S ο- A--DSN προσωπον-N2N-DSN

6 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *καιν-N---DSM ινα-C τις- I--ASN περιλυπος-A1B-NSM γιγνομαι-VBI-AMI2S και-C ινα-C τις- I--ASN συνπιπτω-VBI-AAI3S ο- A--ASN προσωπον-N2N-ASN συ- P--GS

7 ου-D εαν-C ορθως-D προςφερω-VA--AAS2S ορθως-D δε-X μη-D διααιρεω-VB--AAS2S αμαρτανω-VBI-AAI2S ησυχαζω-VA--AAD2S προς-P συ- P--AS ο- A--NSF αποστροφη-N1--NSF αυτος- D--GSM και-C συ- P--NS αρχω-VF--FAI2S αυτος- D--GSM

8 και-C ειπον-VBI-AAI3S *καιν-N---NSM προς-P *αβελ-N---ASM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM διαερχομαι-VB--AAS1P εις-P ο- A--ASN πεδιον-N2N-ASN και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ειμι-V9--PAN αυτος- D--APM εν-P ο- A--DSN πεδιον-N2N-DSN και-C αναιστημι-VHI-AAI3S *καιν-N---NSM επι-P *αβελ-N---DSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C αποκτεινω-VAI-AAI3S αυτος- D--ASM

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *καιν-N---ASM που-D ειμι-V9--PAI3S *αβελ-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS ο- A--NSM δε-X ειπον-VBI-AAI3S ου-D γιγνωσκω-V1--PAI1S μη-D φυλαξ-N3K-NSM ο- A--GSM αδελφος-N2--GSM εγω- P--GS ειμι-V9--PAI1S εγω- P--NS

10 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM τις- I--ASN ποιεω-VAI-AAI2S φωνη-N1--NSF αιμα-N3M-GSN ο- A--GSM αδελφος-N2--GSM συ- P--GS βοαω-V3--PAI3S προς-P εγω- P--AS εκ-P ο- A--GSF γη-N1--GSF

11 και-C νυν-D επικαταρατος-A1B-NSM συ- P--NS απο-P ο- A--GSF γη-N1--GSF ος- --NSF χαινω-VBI-AAI3S ο- A--ASN στομα-N3M-ASN αυτος- D--GSF δεχομαι-VA--AMN ο- A--ASN αιμα-N3M-ASN ο- A--GSM αδελφος-N2--GSM συ- P--GS εκ-P ο- A--GSF χειρ-N3--GSF συ- P--GS

12 οτι-C εργαζομαι-VF2-FMI2S ο- A--ASF γη-N1--ASF και-C ου-D προςτιθημι-VF--FAI3S ο- A--ASF ισχυς-N3U-ASF αυτος- D--GSF διδωμι-VO--AAN συ- P--DS στενω-V1--PAPNSM και-C τρεμω-V1--PAPNSM ειμι-VF--FMI2S επι-P ο- A--GSF γη-N1--GSF

13 και-C ειπον-VBI-AAI3S *καιν-N---NSM προς-P ο- A--ASM κυριος-N2--ASM μεγας-A3C-NSFC ο- A--NSF αιτια-N1A-NSF εγω- P--GS ο- A--GSN αποιημι-VC--APN εγω- P--AS

14 ει-C εκβαλλω-V1--PAI2S εγω- P--AS σημερον-D απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF και-C απο-P ο- A--GSN προσωπον-N2N-GSN συ- P--GS κρυπτω-VD--FPI1S και-C ειμι-VF--FMI1S στενω-V1--PAPNSM και-C τρεμω-V1--PAPNSM επι-P ο- A--GSF γη-N1--GSF και-C ειμι-VF--FMI3S πας-A3--NSM ο- A--NSM ευρισκω-V1--PAPNSM εγω- P--AS αποκτεινω-VF2-FAI3S εγω- P--AS

15 και-C ειπον-VBI-AAI3S αυτος- D--DSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ου-D ουτως-D πας-A3--NSM ο- A--NSM αποκτεινω-VA--AAPNSM *καιν-N---ASM επτα-M εκδικεω-V2--PMPAPN παραλυω-VF--FAI3S και-C τιθημι-VEI-AMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM σημειον-N2N-ASN ο- A--DSM *καιν-N---DSM ο- A--GSN μη-D ανααιρεω-VB--AAN αυτος- D--ASM πας-A3--ASM ο- A--ASM ευρισκω-V1--PAPASM αυτος- D--ASM

16 εκερχομαι-VBI-AAI3S δε-X *καιν-N---NSM απο-P προσωπον-N2N-GSN ο- A--GSM θεος-N2--GSM και-C οικεω-VAI-AAI3S εν-P γη-N1--DSF *ναιδ-N----S κατεναντι-P *εδεμ-N---GS

17 και-C γιγνωσκω-VZI-AAI3S *καιν-N---NSM ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S ο- A--ASM *ενωχ-N---ASM και-C ειμι-V9--IAI3S οικοδομεω-V2--PAPNSM πολις-N3I-ASF και-C επιονομαζω-VAI-AAI3S ο- A--ASF πολις-N3I-ASF επι-P ο- A--DSN ονομα-N3M-DSN ο- A--GSM υιος-N2--GSM αυτος- D--GSM *ενωχ-N---GSM

18 γιγνομαι-VCI-API3S δε-X ο- A--DSM *ενωχ-N---DSM *γαιδαδ-N---NSM και-C *γαιδαδ-N---NSM γενναω-VAI-AAI3S ο- A--ASM *μαιηλ-N---ASM και-C *μαιηλ-N---NSM γενναω-VAI-AAI3S ο- A--ASM *μαθουσαλα-N---ASM και-C *μαθουσαλα-N---NSM γενναω-VAI-AAI3S ο- A--ASM *λαμεχ-N---ASM

19 και-C λαμβανω-VBI-AAI3S εαυτου- D--DSM *λαμεχ-N---NSM δυο-M γυνη-N3K-APF ονομα-N3M-ASN ο- A--DSF εις-A1A-DSF *αδα-N---NSF και-C ονομα-N3M-ASN ο- A--DSF δευτερος-A1A-DSF *σελλα-N---NSF

20 και-C τικτω-VBI-AAI3S *αδα-N---NSF ο- A--ASM *ιωβελ-N---ASM ουτος- D--NSM ειμι-V9--IAI3S ο- A--NSM πατηρ-N3--NSM οικεω-V2--PAPGPM εν-P σκηνη-N1--DPF κτηνοτροφος-A1--GPN

21 και-C ονομα-N3M-ASN ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM *ιουβαλ-N---NSM ουτος- D--NSM ειμι-V9--IAI3S ο- A--NSM καταδεικνυω-VA--AAPNSM ψαλτηριον-N2N-ASN και-C κιθαρα-N1A-ASF

22 *σελλα-N---NSF δε-X τικτω-VBI-AAI3S και-C αυτος- D--NSF ο- A--ASM *θοβελ-N---ASM και-C ειμι-V9--IAI3S σφυροκοπος-A1B-NSM χαλκευς-N3V-NSM χαλκος-N2--GSM και-C σιδηρος-N2--GSM αδελφη-N1--NSF δε-X *θοβελ-N---GSM *νοεμα-N---NSF

23 ειπον-VBI-AAI3S δε-X *λαμεχ-N---NSM ο- A--DPF εαυτου- D--GSM γυνη-N3K-DPF *αδα-N---DSF και-C *σελλα-N---DSF ακουω-VA--AAD2P εγω- P--GS ο- A--GSF φωνη-N1--GSF γυνη-N3K-VPF *λαμεχ-N---GSM ενωτιζομαι-VA--AMD2P εγω- P--GS ο- A--APM λογος-N2--APM οτι-C ανηρ-N3--ASM αποκτεινω-VAI-AAI1S εις-P τραυμα-N3M-ASN εγω- P--DS και-C νεανισκος-N2--ASM εις-P μωλωψ-N3P-ASM εγω- P--DS

24 οτι-C επτακις-D εκδικεω-VM--XMI3S εκ-P *καιν-N---GSM εκ-P δε-X *λαμεχ-N---GSM εβδομηκοντακις-D επτα-M

25 γιγνωσκω-VZI-AAI3S δε-X *αδαμ-N---NSM *ευα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S υιος-N2--ASM και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *σηθ-N---ASM λεγω-V1--PAPNSF εκ αναιστημι-VHI-AAI3S γαρ-X εγω- P--DS ο- A--NSM θεος-N2--NSM σπερμα-N3M-ASN ετερος-A1A-ASN αντι-P *αβελ-N---GSM ος- --ASM αποκτεινω-VAI-AAI3S *καιν-N---NSM

26 και-C ο- A--DSM *σηθ-N---DSM γιγνομαι-VBI-AMI3S υιος-N2--NSM επιονομαζω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ενως-N---ASM ουτος- D--NSM ελπιζω-VAI-AAI3S επικαλεω-V2--PMN ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #728

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728. That “in yet seven days” here signifies the beginning of temptation, is evident from the internal sense of all things mentioned in this verse, in that the temptation of the man called “Noah” is treated of. It treats in general both of his temptation and of the total vastation of those who were of the Most Ancient Church and had become such as has been described. Therefore “in yet seven days” signifies not only the beginning of temptation, but also the end of vastation. The reason why these things are signified by “in yet seven days” is that “seven” is a holy number, as was said and shown before in Genesis 7:2 and in Genesis 4:15-24; and at n. 84-87. “In seven days” signifies the Lord’s coming into the world, also His coming into glory, and every coming of the Lord in particular. It is an attendant feature of every coming of the Lord that it is a beginning to those who are being regenerated, and is the end of those who are being vastated. Thus to the man of this church the Lord’s coming was the beginning of temptation; for when man is tempted he begins to become a new man and to be regenerated. And at the same time it was the end of those of the Most Ancient Church who had become such that they could not but perish. Just so when the Lord came into the world-the church at that time was in its last state of vastation, and was then made new.

[2] That these things are signified by “in yet seven days” is evident in Daniel:

Seventy weeks are decreed upon thy people, and upon the city of thy holiness, to consummate the transgression, to seal up sins, and to purge away iniquity, and to bring in the righteousness of the ages, and to seal up vision and prophet, and to anoint the holy of holies. Know therefore and perceive, from the going forth of the word to restore and to build Jerusalem, unto Messiah the Prince, shall be seven weeks (Daniel 9:24-25).

Here “seventy weeks” and “seven weeks” signify the same as “seven days” namely, the coming of the Lord. But as here there is a manifest prophecy, the times are still more sacredly and certainly designated by septenary numbers. It is evident then not only that “seven” thus applied to times signifies the coming of the Lord, but that the beginning also of a new church at that time is signified by the “anointing of the holy of holies” and by Jerusalem being “restored and built.” And at the same time the last vastation is signified by the words, “Seventy weeks are decreed upon the city of holiness, to consummate the transgression, and to seal up sins.”

[3] So in other places in the Word, as in Ezekiel, where he says of himself:

I came to them of the captivity at Tel-abib, that sat by the river Chebar, and I sat there astonished among them seven days; and it came to pass at the end of seven days that the word of Jehovah came unto me (Ezekiel 3:15-16).

Here also “seven days” denote the beginning of visitation; for after seven days, while he sat among those who were in captivity, the word of Jehovah came unto him. Again:

They shall bury Gog, that they may cleanse the land, seven months; at the end of seven months they shall search (Ezekiel 39:12, 14).

Here likewise “seven” denotes the last limit of vastation, and the first of visitation.

In Daniel:

The heart of Nebuchadnezzar shall they change from man, and the heart of a beast shall be given unto him, and seven times shall pass over him (Daniel 4:16, 25, 32),

denoting in like manner the end of vastation, and the beginning of a new man.

[4] The “seventy years” of Babylonish captivity represented the same. Whether the number is “seventy” or “seven” it involves the same, be it seven days or seven years, or seven ages which make seventy years. Vastation was represented by the years of captivity; the beginning of a new church by the liberation and the rebuilding of the temple. Similar things were also represented by the service of Jacob with Laban, where these words occur:

I will serve thee seven years for Rachel; and Jacob served seven years for Rachel; and Laban said, Fulfill this week, and I will give thee her also, for the service which thou shalt serve with me yet seven other years; and Jacob did so, and fulfilled this week (Genesis 29:18, 20, 27-28).

Here the “seven years” of service involve the same, and also that after the days of seven years came the marriage and freedom. This period of seven years was called a “week” as also in Daniel.

[5] The same was represented too in the command that they should compass the city of Jericho “seven times” and the wall would then fall down; and it is said that:

On the seventh day they rose with the dawn and compassed the city after the same manner seven times, and it came to pass at the seventh time the seven priests blew the seven trumpets and the wall fell down (Joshua 6:10-20).If these things had not likewise had such a signification, the command that they should compass the city seven times, and that there should be seven priests and seven trumpets would never have been given. From these and many other passages (as Job 2:13; Revelation 15:1, 6-7; 21:9), it is evident that “in seven days” signifies the beginning of a new church, and the end of the old. In the passage before us, as it treats both of the man of the church called “Noah” and his temptation, and of the last posterity of the Most Ancient Church, which destroyed itself, “in yet seven days” can have no other signification than the beginning of Noah’s temptation and the end or final devastation and expiration of the Most Ancient Church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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