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Genesis 31

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1 ακουω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APN ρημα-N3M-APN ο- A--GPM υιος-N2--GPM *λαβαν-N---GSM λεγω-V1--PAPGPM λαμβανω-VX--XAI3S *ιακωβ-N---NSM πας-A3--APN ο- A--APN ο- A--GSM πατηρ-N3--GSM εγω- P--GP και-C εκ-P ο- A--GPN ο- A--GSM πατηρ-N3--GSM εγω- P--GP ποιεω-VX--XAI3S πας-A1S-ASF ο- A--ASF δοξα-N1S-ASF ουτος- D--ASF

2 και-C οραω-VBI-AAI3S *ιακωβ-N---NSM ο- A--ASN προσωπον-N2N-ASN ο- A--GSM *λαβαν-N---GSM και-C ιδου-I ου-D ειμι-V9--IAI3S προς-P αυτος- D--ASM ως-C χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF

3 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *ιακωβ-N---ASM αποστρεφω-V1--PMD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C εις-P ο- A--ASF γενεα-N1A-ASF συ- P--GS και-C ειμι-VF--FMI1S μετα-P συ- P--GS

4 αποστελλω-VA--AAPNSM δε-X *ιακωβ-N---NSM καλεω-VAI-AAI3S *ραχηλ-N---ASF και-C *λεια-N---ASF εις-P ο- A--ASN πεδιον-N2N-ASN ου-D ο- A--NPN ποιμνιον-N2N-NPN

5 και-C ειπον-VBI-AAI3S αυτος- D--DPF οραω-V3--PAI1S εγω- P--NS ο- A--ASN προσωπον-N2N-ASN ο- A--GSM πατηρ-N3--GSM συ- P--GP οτι-C ου-D ειμι-V9--PAI3S προς-P εγω- P--GS ως-C χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF ο- A--NSM δε-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS ειμι-V9--IAI3S μετα-P εγω- P--GS

6 και-C αυτος- D--NPF δε-X οιδα-VX--XAI2P οτι-C εν-P πας-A1S-DSF ο- A--DSF ισχυς-N3U-DSF εγω- P--GS δουλευω-VX--XAI1S ο- A--DSM πατηρ-N3--DSM συ- P--GP

7 ο- A--NSM δε-X πατηρ-N3--NSM συ- P--GP παρακρουω-VAI-AMI3S εγω- P--AS και-C αλλασσω-VAI-AAI3S ο- A--ASM μισθος-N2--ASM εγω- P--GS ο- A--GPM δεκα-M αμνος-N2--GPM και-C ου-D διδωμι-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM κακοποιεω-VA--AAN εγω- P--AS

8 εαν-C ουτως-D ειπον-VBI-AAS3S ο- A--NPN ποικιλος-A1--NPN ειμι-VF--FMI3S συ- P--GS μισθος-N2--NSM και-C τικτω-VF--FMI3S πας-A3--NPN ο- A--NPN προβατον-N2N-NPN ποικιλος-A1--NPN εαν-C δε-X ειπον-VBI-AAS3S ο- A--NPN λευκος-A1--NPN ειμι-VF--FMI3S συ- P--GS μισθος-N2--NSM και-C τικτω-VF--FMI3S πας-A3--NPN ο- A--NPN προβατον-N2N-NPN λευκος-A1--NPN

9 και-C αποαιρεω-VBI-AMI3S ο- A--NSM θεος-N2--NSM πας-A3--APN ο- A--APN κτηνος-N3E-APN ο- A--GSM πατηρ-N3--GSM συ- P--GP και-C διδωμι-VAI-AAI3S εγω- P--DS αυτος- D--APN

10 και-C γιγνομαι-VBI-AMI3S ηνικα-D ενκισσαω-V3I-IAI3P ο- A--NPN προβατον-N2N-NPN και-C οραω-VBI-AAI3P ο- A--DPM οφθαλμος-N2--DPM αυτος- D--APN εν-P ο- A--DSM υπνος-N2--DSM και-C ιδου-I ο- A--NPM τραγος-N2--NPM και-C ο- A--NPM κριος-N2--NPM αναβαινω-V1--PAPNPM ειμι-V9--IAI3P επι-P ο- A--APN προβατον-N2N-APN και-C ο- A--APF αιξ-N3G-APF διαλευκος-A1B-NPM και-C ποικιλος-A1--NPM και-C σποδοειδης-A3H-NPM ραντος-A1--NPM

11 και-C ειπον-VBI-AAI3S εγω- P--DS ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM κατα-P υπνος-N2--ASM *ιακωβ-N---VSM εγω- P--NS δε-X ειπον-VAI-AAI1S τις- I--NSN ειμι-V9--PAI3S

12 και-C ειπον-VBI-AAI3S αναβλεπω-VA--AAD2S ο- A--DPM οφθαλμος-N2--DPM συ- P--GS και-C οραω-VB--AAD2S ο- A--APM τραγος-N2--APM και-C ο- A--APM κριος-N2--APM αναβαινω-V1--PAPAPM επι-P ο- A--APN προβατον-N2N-APN και-C ο- A--APF αιξ-N3G-APF διαλευκος-A1B-APM και-C ποικιλος-A1--APM και-C σποδοειδης-A3H-APM ραντος-A1--APM οραω-VX--XAI1S γαρ-X οσος-A1--APN συ- P--DS *λαβαν-N---NSM ποιεω-V2--PAI3S

13 εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--NSM οραω-VV--APPNSM συ- P--DS εν-P τοπος-N2--DSM θεος-N2--GSM ου-D αλειφω-VAI-AAI2S εγω- P--DS εκει-D στηλη-N1--ASF και-C ευχομαι-VAI-AMI2S εγω- P--DS εκει-D ευχη-N1--ASF νυν-D ουν-X αναιστημι-VH--AAD2S και-C εκερχομαι-VB--AAD2S εκ-P ο- A--GSF γη-N1--GSF ουτος- D--GSF και-C αποερχομαι-VB--AAD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSF γενεσις-N3I-GSF συ- P--GS και-C ειμι-VF--FMI1S μετα-P συ- P--GS

14 και-C αποκρινω-VC--APPNSF *ραχηλ-N---NSF και-C *λεια-N---NSF ειπον-VAI-AAI3P αυτος- D--DSM μη-D ειμι-V9--PAI3S εγω- P--DP ετι-D μερις-N3D-NSF η-C κληρονομια-N1A-NSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM εγω- P--GP

15 ου-D ως-C ο- A--NPF αλλοτριος-A1A-NPF λογιζομαι-VX--XPI1P αυτος- D--DSM πιπρασκω-VX--XAI3S γαρ-X εγω- P--AP και-C καταεσθιω-VBI-AAI3S καταβρωσις-N3E-DSF ο- A--ASN αργυριον-N2N-ASN εγω- P--GP

16 πας-A3--ASM ο- A--ASM πλουτος-N2--ASM και-C ο- A--ASF δοξα-N1S-ASF ος- --ASF αποαιρεω-VBI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GP εγω- P--DP ειμι-VF--FMI3S και-C ο- A--DPN τεκνον-N2N-DPN εγω- P--GP νυν-D ουν-X οσος-A1--APN ειπον-VX--XAI3S συ- P--DS ο- A--NSM θεος-N2--NSM ποιεω-V2--PAD2S

17 αναιστημι-VH--AAPNSM δε-X *ιακωβ-N---NSM λαμβανω-VBI-AAI3S ο- A--APF γυνη-N3K-APF αυτος- D--GSM και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GSM επι-P ο- A--APF καμηλος-N2--APF

18 και-C αποαγω-VBI-AAI3S πας-A3--APN ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSM και-C πας-A1S-ASF ο- A--ASF αποσκευη-N1--ASF αυτος- D--GSM ος- --ASF περιποιεω-VAI-AMI3S εν-P ο- A--DSF *μεσοποταμια-N1A-DSF και-C πας-A3--APN ο- A--APN αυτος- D--GSM αποερχομαι-VB--AAN προς-P *ισαακ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM εις-P γη-N1--ASF *χανααν-N----S

19 *λαβαν-N---NSM δε-X οιχομαι-V1I-IMI3S κειρω-VA--AAN ο- A--APN προβατον-N2N-APN αυτος- D--GSM κλεπτω-VAI-AAI3S δε-X *ραχηλ-N---NSF ο- A--APN ειδωλον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

20 κρυπτω-VAI-AAI3S δε-X *ιακωβ-N---NSM *λαβαν-N---ASM ο- A--ASM *συρος-N2--ASM ο- A--GSN μη-D ανααγγελλω-VA--AAN αυτος- D--DSM οτι-C αποδιδρασκω-V1--PAI3S

21 και-C αποδιδρασκω-VBI-AAI3S αυτος- D--NSM και-C πας-A3--APN ο- A--APN αυτος- D--GSM και-C διαβαινω-VZI-AAI3S ο- A--ASM ποταμος-N2--ASM και-C ορμαω-VAI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN *γαλααδ-N---AS

22 ανααγγελλω-VDI-API3S δε-X *λαβαν-N---DSM ο- A--DSM *συρος-N2--DSM ο- A--DSF τριτος-A1--DSF ημερα-N1A-DSF οτι-C αποδιδρασκω-VBI-AAI3S *ιακωβ-N---NSM

23 και-C παραλαμβανω-VB--AAPNSM πας-A3--APM ο- A--APM αδελφος-N2--APM αυτος- D--GSM μετα-P εαυτου- D--GSM διωκω-VAI-AAI3S οπισω-P αυτος- D--GSM οδος-N2--ASF ημερα-N1A-GPF επτα-M και-C καταλαμβανω-VBI-AAI3S αυτος- D--ASM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *γαλααδ-N---DS

24 ερχομαι-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM προς-P *λαβαν-N---ASM ο- A--ASM *συρος-N2--ASM κατα-P υπνος-N2--ASM ο- A--ASF νυξ-N3--ASF και-C ειπον-VBI-AAI3S αυτος- D--DSM φυλασσω-VA--AMD2S σεαυτου- D--ASM μηποτε-D λαλεω-VA--AAS2S μετα-P *ιακωβ-N---GSM πονηρος-A1A-APN

25 και-C καταλαμβανω-VBI-AAI3S *λαβαν-N---NSM ο- A--ASM *ιακωβ-N---ASM *ιακωβ-N---NSM δε-X πηγνυμι-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM εν-P ο- A--DSN ορος-N3E-DSN *λαβαν-N---NSM δε-X ιστημι-VAI-AAI3S ο- A--APM αδελφος-N2--APM αυτος- D--GSM εν-P ο- A--DSN ορος-N3E-DSN *γαλααδ-N---DS

26 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM τις- I--ASN ποιεω-VAI-AAI2S ινα-C τις- I--ASN κρυφη-D αποδιδρασκω-VBI-AAI2S και-C κλοποφορεω-VAI-AAI2S εγω- P--AS και-C αποαγω-VBI-AAI2S ο- A--APF θυγατηρ-N3--APF εγω- P--GS ως-C αιχμαλωτις-N3D-APF μαχαιρα-N1A-DSF

27 και-C ει-C ανααγγελλω-VAI-AAI2S εγω- P--DS εκ αποστελλω-VAI-AAI1S αν-X συ- P--AS μετα-P ευφροσυνη-N1--GSF και-C μετα-P μουσικος-A1--GPF τυμπανον-N2--GPN και-C κιθαρα-N1A-APF

28 ου-D αξιοω-VCI-API1S καταφιλεω-VA--AAN ο- A--APN παιδιον-N2N-APN εγω- P--GS και-C ο- A--APF θυγατηρ-N3--APF εγω- P--GS νυν-D δε-X αφρονως-D πρασσω-VAI-AAI2S

29 και-C νυν-D ισχυω-V1--PAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS κακοποιεω-VA--AAN συ- P--AS ο- A--NSM δε-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM συ- P--GS χθες-D ειπον-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAPNSM φυλασσω-VA--AMD2S σεαυτου- D--ASM μηποτε-D λαλεω-VA--AAS2S μετα-P *ιακωβ-N---GSM πονηρος-A1A-APN

30 νυν-D ουν-X πορευομαι-VX--XMI2S επιθυμια-N1A-DSF γαρ-X επιθυμεω-VAI-AAI2S αποερχομαι-VB--AAN εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM συ- P--GS ινα-C τις- I--ASN κλεπτω-VAI-AAI2S ο- A--APM θεος-N2--APM εγω- P--GS

31 αποκρινω-VC--APPNSM δε-X *ιακωβ-N---NSM ειπον-VBI-AAI3S ο- A--DSM *λαβαν-N---DSM ειπον-VAI-AAI1S γαρ-X μηποτε-D αποαιρεω-VB--AAS2S ο- A--APF θυγατηρ-N3--APF συ- P--GS απο-P εγω- P--GS και-C πας-A3--APN ο- A--APN εμος-A1--APN

32 επιγιγνωσκω-VZ--AAD2S τις- I--NSN ειμι-V9--PAI3S ο- A--GPN σος-A1--GPN παρα-P εγω- P--DS και-C λαμβανω-VB--AAD2S και-C ου-D επιγιγνωσκω-VZI-AAI3S παρα-P αυτος- D--DSM ουδεις-A3--ASN και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιακωβ-N---NSM παρα-P ος- --DSM εαν-C ευρισκω-VB--AAS2S ο- A--APM θεος-N2--APM συ- P--GS ου-D ζαω-VF--FMI3S εναντιον-P ο- A--GPM αδελφος-N2--GPM εγω- P--GP ου-D οιδα-VXI-YAI3S δε-X *ιακωβ-N---NSM οτι-C *ραχηλ-N---NSF ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM κλεπτω-VAI-AAI3S αυτος- D--APM

33 ειςερχομαι-VB--AAPNSM δε-X *λαβαν-N---NSM ερευναω-VAI-AAI3S εις-P ο- A--ASM οικος-N2--ASM *λεια-N---GSF και-C ου-D ευρισκω-VB--AAI3S και-C εκερχομαι-VB--AAPNSM εκ-P ο- A--GSM οικος-N2--GSM *λεια-N---GSF ερευναω-VAI-AAI3S ο- A--ASM οικος-N2--ASM *ιακωβ-N---GSM και-C εν-P ο- A--DSM οικος-N2--DSM ο- A--GPM δυο-M παιδισκος-N2--GPM και-C ου-D ευρισκω-VB--AAI3S ειςερχομαι-VBI-AAI3S δε-X και-C εις-P ο- A--ASM οικος-N2--ASM *ραχηλ-N---GSF

34 *ραχηλ-N---NSF δε-X λαμβανω-VBI-AAI3S ο- A--APN ειδωλον-N2N-APN και-C ενβαλλω-VBI-AAI3S αυτος- D--APN εις-P ο- A--APN σαγμα-N3M-APN ο- A--GSF καμηλος-N2--GSF και-C επι καταιζω-VAI-AAI3S αυτος- D--DPM

35 και-C ειπον-VBI-AAI3S ο- A--DSM πατηρ-N3--DSM αυτος- D--GSF μη-D βαρεως-D φερω-V1--PAD2S κυριος-N2--VSM ου-D δυναμαι-V6--PMI1S αναιστημι-VH--AAN ενωπιον-P συ- P--GS οτι-C ο- A--NSN κατα-P εθισμος-N2--ASM ο- A--GPF γυνη-N3K-GPF εγω- P--DS ειμι-V9--PAI3S ερευναω-VAI-AAI3S δε-X *λαβαν-N---NSM εν-P ολος-A1--DSM ο- A--DSM οικος-N2--DSM και-C ου-D ευρισκω-VB--AAI3S ο- A--APN ειδωλον-N2N-APN

36 οργιζω-VSI-API3S δε-X *ιακωβ-N---NSM και-C μαχομαι-VAI-AMI3S ο- A--DSM *λαβαν-N---DSM αποκρινω-VC--APPNSM δε-X *ιακωβ-N---NSM ειπον-VBI-AAI3S ο- A--DSM *λαβαν-N---DSM τις- I--NSN ο- A--NSN αδικημα-N3M-NSN εγω- P--GS και-C τις- I--NSN ο- A--NSN αμαρτημα-N3M-NSN εγω- P--GS οτι-C καταδιωκω-VAI-AAI2S οπισω-P εγω- P--GS

37 και-C οτι-C ερευναω-VAI-AAI2S πας-A3--APN ο- A--APN σκευος-N3E-APN εγω- P--GS τις- I--ASN ευρισκω-VB--AAI2S απο-P πας-A3--GPN ο- A--GPN σκευος-N3E-GPN ο- A--GSM οικος-N2--GSM συ- P--GS τιθημι-VE--AAD2S ωδε-D εναντιον-P ο- A--GPM αδελφος-N2--GPM εγω- P--GS και-C ο- A--GPM αδελφος-N2--GPM συ- P--GS και-C ελεγχω-VA--AAD3P ανα-P μεσος-A1--ASM ο- A--GPM δυο-M εγω- P--GP

38 ουτος- D--NPN εγω- P--DS εικοσι-M ετος-N3E-APN εγω- P--NS ειμι-V9--PAI1S μετα-P συ- P--GS ο- A--NPN προβατον-N2N-NPN συ- P--GS και-C ο- A--NPF αιξ-N3G-NPF συ- P--GS ου-D ατεκνοω-VCI-API3S κριος-N2--APM ο- A--GPN προβατον-N2N-GPN συ- P--GS ου-D καταεσθιω-VBI-AAI3P

39 θηριαλωτος-A1B-ASN ου-D αναφερω-VX--XAI1S συ- P--DS εγω- P--NS αποτιννυω-V1I-IAI1S παρα-P εμαυτου- D--GSM κλεμμα-N3M-APN ημερα-N1A-GSF και-C κλεμμα-N3M-APN νυξ-N3--GSF

40 γιγνομαι-V1I-IMI1S ο- A--GSF ημερα-N1A-GSF συνκαιω-V1--PMPNSM ο- A--DSN καυμα-N3M-DSN και-C παγετος-N2--DSM ο- A--GSF νυξ-N3--GSF και-C αποιστημι-V6--IMI3S ο- A--NSM υπνος-N2--NSM απο-P ο- A--GPM οφθαλμος-N2--GPM εγω- P--GS

41 ουτος- D--APN εγω- P--DS εικοσι-M ετος-N3E-APN εγω- P--NS ειμι-V9--PAI1S εν-P ο- A--DSF οικια-N1A-DSF συ- P--GS δουλευω-VAI-AAI1S συ- P--DS δεκα-M τεσσαρες-A3--APN ετος-N3E-APN αντι-P ο- A--GPF δυο-M θυγατηρ-N3--GPF συ- P--GS και-C εξ-M ετος-N3E-APN εν-P ο- A--DPN προβατον-N2N-DPN συ- P--GS και-C παραλογιζομαι-VAI-AMI2S ο- A--ASM μισθος-N2--ASM εγω- P--GS δεκα-M αμνας-N3D-DPF

42 ει-C μη-D ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS *αβρααμ-N---GSM και-C ο- A--NSM φοβος-N2--NSM *ισαακ-N---GSM ειμι-V9--IAI3S εγω- P--DS νυν-D αν-X κενος-A1--ASM εγω- P--AS εκ αποστελλω-VAI-AAI2S ο- A--ASF ταπεινωσις-N3I-ASF εγω- P--GS και-C ο- A--ASN κοπος-N2--ASM ο- A--GPF χειρ-N3--GPF εγω- P--GS οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM και-C ελεγχω-VAI-AAI3S συ- P--AS χθες-D

43 αποκρινω-VC--APPNSM δε-X *λαβαν-N---NSM ειπον-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM ο- A--NPF θυγατηρ-N3--NPF θυγατηρ-N3--NPF εγω- P--GS και-C ο- A--NPM υιος-N2--NPM υιος-N2--NPM εγω- P--GS και-C ο- A--NPN κτηνος-N3E-NPN κτηνος-N3E-NPN εγω- P--GS και-C πας-A3--NPN οσος-A1--APN συ- P--NS οραω-V3--PAI2S εμος-A1--NPN ειμι-V9--PAI3S και-C ο- A--GPF θυγατηρ-N3--GPF εγω- P--GS τις- I--ASN ποιεω-VF--FAI1S ουτος- D--DPF σημερον-D η-C ο- A--DPN τεκνον-N2N-DPN αυτος- D--GPM ος- --DPM τικτω-VBI-AAI3P

44 νυν-D ουν-X δευρο-D διατιθημι-VE--AMS1P διαθηκη-N1--ASF εγω- P--NS και-C συ- P--NS και-C ειμι-VF--FMI3S εις-P μαρτυριον-N2N-ASN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS ειπον-VBI-AAI3S δε-X αυτος- D--DSM ιδου-I ουδεις-A3--NSM μετα-P εγω- P--GP ειμι-V9--PAI3S οραω-VB--AAD2S ο- A--NSM θεος-N2--NSM μαρτυς-N3--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS

45 λαμβανω-VB--AAPNSM δε-X *ιακωβ-N---NSM λιθος-N2--ASM ιστημι-VAI-AAI3S αυτος- D--ASM στηλη-N1--ASF

46 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM συνλεγω-V1--PAD2P λιθος-N2--APM και-C συνλεγω-VAI-AAI3P λιθος-N2--APM και-C ποιεω-VAI-AAI3P βουνος-N2--ASM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P εκει-D επι-P ο- A--GSM βουνος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM ο- A--NSM βουνος-N2--NSM ουτος- D--NSM μαρτυρεω-V2--PAI3S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS σημερον-D

47 και-C καλεω-VAI-AAI3S αυτος- D--ASM *λαβαν-N---NSM *βουνος-N2--NSM ο- A--GSF μαρτυρια-N1A-GSF *ιακωβ-N---NSM δε-X καλεω-VAI-AAI3S αυτος- D--ASM *βουνος-N2--NSM μαρτυς-N3--NSM

48 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM ιδου-I ο- A--NSM βουνος-N2--NSM ουτος- D--NSM και-C ο- A--NSF στηλη-N1--NSF ουτος- D--NSF ος- --ASF ιστημι-VAI-AAI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS μαρτυρεω-V2--PAI3S ο- A--NSM βουνος-N2--NSM ουτος- D--NSM και-C μαρτυρεω-V2--PAI3S ο- A--NSF στηλη-N1--NSF ουτος- D--NSF δια-P ουτος- D--ASN καλεω-VCI-API3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSM *βουνος-N2--NSM μαρτυρεω-V2--PAI3S

49 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF ειπον-VBI-AAI3S επιδιδωμι-VO--AAO2S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS οτι-C αποιστημι-VF--FMI1P ετερος-A1A-NSM απο-P ο- A--GSM ετερος-A1A-GSM

50 ει-C ταπεινοω-VF--FAI2S ο- A--APF θυγατηρ-N3--APF εγω- P--GS ει-C λαμβανω-VF--FMI2S γυνη-N3K-APF επι-P ο- A--DPF θυγατηρ-N3--DPF εγω- P--GS οραω-V3--PAD2S ουδεις-A3--NSM μετα-P εγω- P--GP ειμι-V9--PAI3S

52 εαν-C τε-X γαρ-X εγω- P--NS μη-D διαβαινω-VZ--AAS1S προς-P συ- P--AS μηδε-C συ- P--NS διαβαινω-VZ--AAS2S προς-P εγω- P--AS ο- A--ASM βουνος-N2--ASM ουτος- D--ASM και-C ο- A--ASF στηλη-N1--ASF ουτος- D--ASF επι-P κακια-N1A-DSF

53 ο- A--NSM θεος-N2--NSM *αβρααμ-N---GSM και-C ο- A--NSM θεος-N2--NSM *ναχωρ-N---GSM κρινω-VF2-FAI3S ανα-P μεσος-A1--ASM εγω- P--GP και-C ομνυμι-VAI-AAI3S *ιακωβ-N---NSM κατα-P ο- A--GSM φοβος-N2--GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM *ισαακ-N---GSM

54 και-C θυω-VAI-AAI3S *ιακωβ-N---NSM θυσια-N1A-ASF εν-P ο- A--DSN ορος-N3E-DSN και-C καλεω-VAI-AAI3S ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P και-C κοιμαω-VCI-API3P εν-P ο- A--DSN ορος-N3E-DSN

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4151

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4151. And Jacob knew not that Rachel had stolen them. That this signified that they were of the affection of interior truth, is evident from the representation of Rachel, as being the affection of interior truth (see n. 3758, 3782, 3793, 3819); and from the signification of “stealing,” as being to take away that which is dear and holy (see n. 4112, 4113, 4133). By Rachel stealing the teraphim, or Laban’s gods, as narrated above, was signified the change of state represented by Laban as to truth (see n. 4111); and here and in what follows, this change of state is further described, as resulting from the fact that after the good represented by Laban had been separated from the good which is “Jacob,” it came through this separation into another state; for those truths which when the goods had been conjoined had appeared to the good represented by Laban as its own, were now perceived as if they had been taken away. This is the reason why Laban made complaint concerning them, and why he searched in the tents and did not find anything. For the truths signified by the teraphim in a good sense (n. 4111), were not his, but belonged to the affection of truth which is “Rachel.”

[2] How the case herein is cannot be seen except from what happens in the other life; for the things which there happen near a man appear to him as if they were in him; and the case is nearly the same with the spirits in the other life. When societies of spirits which are in mediate good are in company with angels, it then appears to them exactly as if the truths and goods which belong to the angels are theirs, and indeed they know no otherwise. But when they are separated, they then perceive that this is not the case; and they therefore complain, as believing them to be taken away by those in whose company they have been. This is what is here signified in the internal sense by what is narrated concerning the teraphim.

[3] Speaking generally, the case is that no one ever has good and truth which is his own, but all good and truth flow in from the Lord, both immediately, and also mediately through angelic societies; and yet it appears as if the good and truth were the man’s, to the intent that they may be appropriated to him, until he comes into a state to know, and then to acknowledge, and at last to believe, that they are not his, but the Lord’s. Moreover it is known from the Word, and thereby in the Christian world, that all good and truth are from the Lord, and that nothing of good is from man; nay, the doctrinals of the church which are from the Word declare that man cannot even strive after good of himself, and thus cannot will it, and therefore cannot do it-for doing good is from willing good-and that all faith also is from the Lord; so that a man can have no faith at all unless it flows in from the Lord.

[4] These things are declared by the doctrinals of the church, and are taught by preachings. But that few, nay, very few, believe it to be so, may be seen from the fact that they suppose all life to be in themselves, and scarcely any think that life flows in. All man’s life consists in the faculty of being able to think and of being able to will; for if the faculty of thinking and willing is taken away, nothing of life remains. And the veriest life consists in thinking good and willing good, and also in thinking truth, and in willing that which we think to be true. As it is in accordance with the doctrinals of the church which are from the Word that these things are not of man, but of the Lord, and that they flow in from the Lord through heaven, those who possess any judgment and are able to reflect, might conclude therefrom that all life flows in.

[5] The same is the case with evil and falsity. According to the doctrinals from the Word, the devil is continually endeavoring to seduce man, and is continually inspiring evil; and therefore when anyone commits a great crime; it is said that he has suffered himself to be led astray by the devil. And this is the real fact, although few if any believe it; for as all good and truth are from the Lord, so all evil and falsity are from hell, that is, from the devil, for hell is the devil. From this we can also see that as all good and truth flow in, so also do all evil and falsity, and consequently also all the thinking and willing of evil. As these also flow in, all who have any judgment and are able to reflect, can infer that all life flows in, although it appears as if it were in man.

[6] That this is the case has frequently been shown to spirits who had come recently from the world into the other life. But some of them have said that if all evil and falsity also flow in, nothing of evil and falsity can be attributed to them, and they are not in fault, because these come from another source. But they received for answer that they had appropriated evil and falsity by believing that they think and will of themselves; whereas if they had believed as the case really is, they would not then have appropriated the evil and falsity, for they would have believed all good and truth to be from the Lord; and if they had believed this, they would have suffered themselves to be led by the Lord, and therefore would have been in a different state; and then the evil which entered into their thought and will would not have affected them, because not evil but good would have gone out of them; for it is not the things that enter in, but those which go out that affect us; according to the Lord’s words in Mark 7:15.

[7] Many can know this, but few believe it. Even those who are evil can know, but still not believe it, for they desire to be in what is their own, and they love this to such a degree that when they are shown that everything flows in, they come into anxiety and urgently entreat that they may be permitted to live in what is their own, insisting that if this should be taken away from them, they could live no longer. Such is the belief even of those who know. These things have been said in order that it may be known how the case is with societies of spirits which are in mediate good, when they are conjoined with others and when they are separated from them; namely, that when they are conjoined, they know no otherwise than that the goods and truths are their own, although they are not theirs.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.