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Genesis 29

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1 και-C εκαιρω-VA--AAPNSM *ιακωβ-N---NSM ο- A--APM πους-N3D-APM πορευομαι-VCI-API3S εις-P γη-N1--ASF ανατολη-N1--GPF προς-P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *βαθουηλ-N---GSM ο- A--GSM *συρος-N2--GSM αδελφος-N2--ASM δε-X *ρεβεκκα-N---GSF μητηρ-N3--GSF *ιακωβ-N---GSM και-C *ησαυ-N---GSM

2 και-C οραω-V3--PAI3S και-C ιδου-I φρεαρ-N3T-NSN εν-P ο- A--DSN πεδιον-N2N-DSN ειμι-V9--IAI3P δε-X εκει-D τρεις-A3--NPN ποιμνιον-N2N-NPN προβατον-N2N-GPN αναπαυω-V1--PMPNPN επι-P αυτος- D--GSM εκ-P γαρ-X ο- A--GSN φρεαρ-N3T-GSN εκεινος- D--GSM ποτιζω-V1I-IAI3P ο- A--APN ποιμνιον-N2N-APN λιθος-N2--NSM δε-X ειμι-V9--IAI3S μεγας-A1P-NSM επι-P ο- A--DSN στομα-N3M-DSN ο- A--GSN φρεαρ-N3T-GSN

3 και-C συναγω-V1I-IMI3P εκει-D πας-A3--NPN ο- A--NPN ποιμνιον-N2N-NPN και-C αποκυλιω-V1I-IAI3P ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-V1I-IAI3P ο- A--APN προβατον-N2N-APN και-C απο καταιστημι-V6I-IAI3P ο- A--ASM λιθος-N2--ASM επι-P ο- A--ASN στομα-N3M-ASN ο- A--GSN φρεαρ-N3T-GSN εις-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM

4 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιακωβ-N---NSM αδελφος-N2--VPM ποθεν-D ειμι-V9--PAI2P συ- P--NP ο- A--NPM δε-X ειπον-VAI-AAI3P εκ-P *χαρραν-N---GS ειμι-V9--PAI1P

5 ειπον-VBI-AAI3S δε-X αυτος- D--DPM γιγνωσκω-V1--PAI2P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *ναχωρ-N---GSM ο- A--NPM δε-X ειπον-VAI-AAI3P γιγνωσκω-V1--PAI1P

6 ειπον-VBI-AAI3S δε-X αυτος- D--DPM υγιαινω-V1--PAI3S ο- A--NPM δε-X ειπον-VAI-AAI3P υγιαινω-V1--PAI3S και-C ιδου-I *ραχηλ-N---NSF ο- A--NSF θυγατηρ-N3--NSF αυτος- D--GSM ερχομαι-V1I-IMI3S μετα-P ο- A--GPN προβατον-N2N-GPN

7 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM ετι-D ειμι-V9--PAI3S ημερα-N1A-NSF πολυς-A1--NSF ουπω-D ωρα-N1A-NSF συναγω-VQ--APN ο- A--APN κτηνος-N3E-APN ποτιζω-VA--AAPNPM ο- A--APN προβατον-N2N-APN αποερχομαι-VB--AAPNPM βοσκω-V1--PAI2P

8 ο- A--NPM δε-X ειπον-VAI-AAI3P ου-D δυναμαι-VF--FMI1P εως-P ο- A--GSN συναγω-VQ--APN πας-A3--APM ο- A--APM ποιμην-N3--APM και-C αποκυλιω-VA--AAS3P ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-VF--FAI1P ο- A--APN προβατον-N2N-APN

9 ετι-D αυτος- D--GSM λαλεω-V2--PAPGSM αυτος- D--DPM και-C *ραχηλ-N---NSF ο- A--NSF θυγατηρ-N3--NSF *λαβαν-N---GSM ερχομαι-V1I-IMI3S μετα-P ο- A--GPN προβατον-N2N-GPN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF αυτος- D--NSF γαρ-X βοσκω-V1I-IAI3S ο- A--APN προβατον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

10 γιγνομαι-VBI-AMI3S δε-X ως-C οραω-VBI-AAI3S *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF θυγατηρ-N3--ASF *λαβαν-N---GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C προςερχομαι-VB--AAPNSM *ιακωβ-N---NSM αποκυλιω-VAI-AAI3S ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-VAI-AAI3S ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM ο- A--GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM

11 και-C φιλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF και-C βοαω-VA--AAPNSM ο- A--DSF φωνη-N1--DSF αυτος- D--GSM κλαιω-VAI-AAI3S

12 και-C ανααγγελλω-VAI-AAI3S ο- A--DSF *ραχηλ-N---DSF οτι-C αδελφος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF ειμι-V9--PAI3S και-C οτι-C υιος-N2--NSM *ρεβεκκα-N---GSF ειμι-V9--PAI3S και-C τρεχω-VB--AAPNSF αποαγγελλω-VAI-AAI3S ο- A--DSM πατηρ-N3--DSM αυτος- D--GSF κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN

13 γιγνομαι-VBI-AMI3S δε-X ως-C ακουω-VAI-AAI3S *λαβαν-N---NSM ο- A--ASN ονομα-N3M-ASN *ιακωβ-N---GSM ο- A--GSM υιος-N2--GSM ο- A--GSF αδελφη-N1--GSF αυτος- D--GSM τρεχω-VBI-AAI3S εις-P συναντησις-N3I-ASF αυτος- D--DSM και-C περιλαμβανω-VB--AAPNSM αυτος- D--ASM φιλεω-VAI-AAI3S και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM και-C διαηγεομαι-VAI-AMI3S ο- A--DSM *λαβαν-N---DSM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM

14 και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM εκ-P ο- A--GPN οστεον-N2N-GPN εγω- P--GS και-C εκ-P ο- A--GSF σαρξ-N3K-GSF εγω- P--GS ειμι-V9--PAI2S συ- P--NS και-C ειμι-V9--IAI3S μετα-P αυτος- D--GSM μην-N3--ASM ημερα-N1A-GPF

15 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM οτι-C γαρ-X αδελφος-N2--NSM εγω- P--GS ειμι-V9--PAI2S ου-D δουλευω-VF--FAI2S εγω- P--DS δωρεα-N1A-ASF αποαγγελλω-VA--AAD2S εγω- P--DS τις- I--NSM ο- A--NSM μισθος-N2--NSM συ- P--GS ειμι-V9--PAI3S

16 ο- A--DSM δε-X *λαβαν-N---DSM δυο-M θυγατηρ-N3--NPF ονομα-N3M-NSN ο- A--DSF μεγας-A3C-DSFC *λεια-N---NSF και-C ονομα-N3M-ASN ο- A--DSF νεος-A1A-DSFC *ραχηλ-N---NSF

17 ο- A--NPM δε-X οφθαλμος-N2--NPM *λεια-N---GSF ασθενης-A3H-NPM *ραχηλ-N---NSF δε-X καλος-A1--NSF ο- A--DSN ειδος-N3E-DSN και-C ωραιος-A1A-NSF ο- A--DSF οψις-N3I-DSF

18 αγαπαω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF και-C ειπον-VBI-AAI3S δουλευω-VF--FAI1S συ- P--DS επτα-M ετος-N3E-APN περι-P *ραχηλ-N---GSF ο- A--GSF θυγατηρ-N3--GSF συ- P--GS ο- A--GSF νεος-A1A-GSFC

19 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *λαβαν-N---NSM βελτιων-A3C-NSN διδωμι-VO--AAN εγω- P--AS αυτος- D--ASF συ- P--DS η-C διδωμι-VO--AAN εγω- P--AS αυτος- D--ASF ανηρ-N3--DSM ετερος-A1A-DSM οικεω-VA--AAD2S μετα-P εγω- P--GS

20 και-C δουλευω-VAI-AAI3S *ιακωβ-N---NSM περι-P *ραχηλ-N---GSF ετος-N3E-APN επτα-M και-C ειμι-V9--IAI3P εναντιον-P αυτος- D--GSM ως-C ημερα-N1A-NPF ολιγος-A1--NPF παρα-P ο- A--ASN αγαπαω-V3--PAN αυτος- D--ASM αυτος- D--ASF

21 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM προς-P *λαβαν-N---ASM αποδιδωμι-VO--AAD2S ο- A--ASF γυνη-N3K-ASF εγω- P--GS πληροω-VM--XMI3P γαρ-X ο- A--NPF ημερα-N1A-NPF εγω- P--GS οπως-C ειςερχομαι-VB--AAS1S προς-P αυτος- D--ASF

22 συναγω-VBI-AAI3S δε-X *λαβαν-N---NSM πας-A3--APM ο- A--APM ανηρ-N3--APM ο- A--GSM τοπος-N2--GSM και-C ποιεω-VAI-AAI3S γαμος-N2--ASM

23 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C λαμβανω-VB--AAPNSM *λαβαν-N---NSM *λεια-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM ειςαγω-VBI-AAI3S αυτος- D--ASF προς-P *ιακωβ-N---ASM και-C ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASF *ιακωβ-N---NSM

24 διδωμι-VAI-AAI3S δε-X *λαβαν-N---NSM *λεια-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM *ζελφα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM αυτος- D--DSF παιδισκη-N1--ASF

25 γιγνομαι-VBI-AMI3S δε-X πρωι-D και-C ιδου-I ειμι-V9--IAI3S *λεια-N---NSF ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM *λαβαν-N---DSM τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S εγω- P--DS ου-D περι-P *ραχηλ-N---GSF δουλευω-VAI-AAI1S παρα-P συ- P--DS και-C ινα-C τις- I--ASN παραλογιζομαι-VAI-AMI2S εγω- P--AS

26 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ου-D ειμι-V9--PAI3S ουτως-D εν-P ο- A--DSM τοπος-N2--DSM εγω- P--GP διδωμι-VO--AAN ο- A--ASF νεος-A1A-ASFC πριν-D η-C ο- A--ASF πρεσβυτερος-A1A-ASFC

27 συντελεω-VA--AAD2S ουν-X ο- A--APN εβδομος-A1--APN ουτος- D--GSF και-C διδωμι-VF--FAI1S συ- P--DS και-C ουτος- D--ASF αντι-P ο- A--GSF εργασια-N1A-GSF ος- --GSF εργαζομαι-VF2-FMI2S παρα-P εγω- P--DS ετι-D επτα-M ετος-N3E-APN ετερος-A1A-APN

28 ποιεω-VAI-AAI3S δε-X *ιακωβ-N---NSM ουτως-D και-C αναπληροω-VAI-AAI3S ο- A--APN εβδομος-A1--APN ουτος- D--GSF και-C διδωμι-VAI-AAI3S αυτος- D--DSM *λαβαν-N---NSM *ραχηλ-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM αυτος- D--DSM γυνη-N3K-ASF

29 διδωμι-VAI-AAI3S δε-X *λαβαν-N---NSM *ραχηλ-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM *βαλλα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM αυτος- D--DSF παιδισκη-N1--ASF

30 και-C ειςερχομαι-VBI-AAI3S προς-P *ραχηλ-N---ASF αγαπαω-VAI-AAI3S δε-X *ραχηλ-N---ASF μαλλον-D η-C *λεια-N---ASF και-C δουλευω-VAI-AAI3S αυτος- D--DSM επτα-M ετος-N3E-APN ετερος-A1A-APN

31 οραω-VB--AAPNSM δε-X κυριος-N2--NSM οτι-C μισεω-V2--PMI3S *λεια-N---NSF αναοιγω-VAI-AAI3S ο- A--ASF μητρα-N1A-ASF αυτος- D--GSF *ραχηλ-N---NSF δε-X ειμι-V9--IAI3S στειρα-N1A-NSF

32 και-C συνλαμβανω-VBI-AAI3S *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM ο- A--DSM *ιακωβ-N---DSM καλεω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ρουβην-N---ASM λεγω-V1--PAPNSF διοτι-C οραω-VBI-AAI3S εγω- P--GS κυριος-N2--NSM ο- A--ASF ταπεινωσις-N3I-ASF νυν-D εγω- P--AS αγαπαω-VF--FAI3S ο- A--NSM ανηρ-N3--NSM εγω- P--GS

33 και-C συνλαμβανω-VBI-AAI3S παλιν-D *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM δευτερος-A1A-ASM ο- A--DSM *ιακωβ-N---DSM και-C ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI3S κυριος-N2--NSM οτι-C μισεω-V2--PMI1S και-C προςδιδωμι-VAI-AAI3S εγω- P--DS και-C ουτος- D--ASM καλεω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *συμεων-N---ASM

34 και-C συνλαμβανω-VBI-AAI3S ετι-D και-C τικτω-VBI-AAI3S υιος-N2--ASM και-C ειπον-VBI-AAI3S εν-P ο- A--DSM νυν-D καιρος-N2--DSM προς-P εγω- P--GS ειμι-VF--FMI3S ο- A--NSM ανηρ-N3--NSM εγω- P--GS τικτω-VBI-AAI1S γαρ-X αυτος- D--DSM τρεις-A3--APM υιος-N2--APM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *λευι-N---ASM

35 και-C συνλαμβανω-VB--AAPNSF ετι-D τικτω-VBI-AAI3S υιος-N2--ASM και-C ειπον-VBI-AAI3S νυν-D ετι-D ουτος- D--ASN εκομολογεω-VF--FMI1S κυριος-N2--DSM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ιουδα-N---ASM και-C ιστημι-VHI-AAI3S ο- A--GSN τικτω-V1--PAN

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3816

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3816. 'Should you serve me for nothing? Tell me, what shall your reward be?' means that there must be a means by which they are joined together. This is clear from the meaning of 'serving for nothing' as without any binding agreement, and from the meaning of 'reward' as the means by which they were joined together. The expression 'reward' is used frequently in the Word, and in the places where it occurs nothing else is meant in the internal sense than a means by which things are joined together. The reason for this is that angels utterly refuse to listen to any talk of reward being due on account of anything in themselves. Indeed they utterly loathe the very idea of a reward for the sake of any good or good action. For they know that with everyone the proprium, or that which is his own, is nothing but evil, and this being so, that whatever they do from the proprium or what is their own would hold the reverse of any reward within it. Angels also know that all good originates in the Lord, and that it flows in from Him, and solely out of mercy. Thus it is not on account of that which begins in themselves that they think about reward; indeed good itself ceases to be good when there is thought of reward on account of it, for a selfish end in view then instantly attaches itself. And to the extent this end attaches itself it introduces a denial that good originates in the Lord and is imparted out of mercy. This therefore removes the influx of good and consequently removes heaven and the blessedness present in good and in the affection for good. The affection for good, that is, love to the Lord and charity towards the neighbour, includes blessing and happiness within it. These are present in the affection or love itself. Doing something for reasons of affection and the blessing it brings and doing it at the same time for the sake of reward are utterly contrary motives. This is why angels do not perceive any reward at all when reward is mentioned in the Word but that which the Lord grants them for nothing and out of mercy.

[2] But reward serves as a means to join together in the case of those who have not yet reached that point; for those who have not yet been brought into good and the affection for it, that is, who are not yet wholly regenerate, inevitably think of reward as well; for they do not do the good they do from an affection for good but from an affection for their own blessedness and happiness, and at the same time from fear of hell. But when a person is being regenerated this is reversed and becomes an affection for good. And when it is an affection for good he no longer has reward in view.

[3] This may be illustrated from aspects of public life. Someone who loves his country and is so governed by an affection for it that he desires out of goodwill to further its welfare would be hurt if prevented from doing so and would plead to be given an opportunity to further its welfare. For such is the object of his affection and consequently of his desire and blessedness. Indeed such a person receives honours and is promoted to important positions because these are the means by which he serves his country even though those honours and positions are called rewards. But people who have no affection for their country, only for themselves and for the world, act for the sake of position and wealth, which are also their ends in view. Such people put themselves before their country, that is, their own good before the common good, and in comparison with the others are sordid. And yet more than all others they want it to be seen that they do what they do from a love that is sincere. But when they think about this on their own they deny that anyone acts from such love, and are amazed that anyone is able to do so. Those whose attitude during their lifetime is such towards their country or the public good have the same attitude in the next life towards the Lord's kingdom, for a person's affection or love follows him, since affection or love constitute the life of everyone.

  
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Thanks to the Swedenborg Society for the permission to use this translation.