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Genesis 18

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1 οραω-VVI-API3S δε-X αυτος- D--DSM ο- A--NSM θεος-N2--NSM προς-P ο- A--DSF δρυς-N3U-DSF ο- A--DSF *μαμβρη-N---DSF καταημαι-V5--PMPGSM αυτος- D--GSM επι-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF αυτος- D--GSM μεσημβρια-N1A-GSF

2 αναβλεπω-VA--AAPNSM δε-X ο- A--DPM οφθαλμος-N2--DPM αυτος- D--GSM οραω-VBI-AAI3S και-C ιδου-I τρεις-A3--NPM ανηρ-N3--NPM ιστημι-VXI-YAI3P επανω-P αυτος- D--GSM και-C οραω-VB--AAPNSM προςτρεχω-VBI-AAI3S εις-P συναντησις-N3I-ASF αυτος- D--DPM απο-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF αυτος- D--GSM και-C προςκυνεω-VAI-AAI3S επι-P ο- A--ASF γη-N1--ASF

3 και-C ειπον-VBI-AAI3S κυριος-N2--VSM ει-C αρα-X ευρισκω-VB--AAI1S χαρις-N3--ASF εναντιον-P συ- P--GS μη-D παραερχομαι-VB--AAS2S ο- A--ASM παις-N3D-ASM συ- P--GS

4 λαμβανω-VV--APD3S δη-X υδωρ-N3--NSN και-C νιπτω-VA--AAD3P ο- A--APM πους-N3D-APM συ- P--GP και-C καταψυχω-VA--AAD2P υπο-P ο- A--ASN δενδρον-N2N-ASN

5 και-C λαμβανω-VF--FMI1S αρτος-N2--ASM και-C εσθιω-VA--AMD2P και-C μετα-P ουτος- D--ASN παραερχομαι-VF--FMI2P εις-P ο- A--ASF οδος-N2--ASF συ- P--GP ος- --GSM εινεκεν-P εκκλινω-VAI-AAI2P προς-P ο- A--ASM παις-N3D-ASM συ- P--GP και-C ειπον-VAI-AAI3P ουτως-D ποιεω-VA--AAD2S καθως-D ειπον-VX--XAI2S

6 και-C σπευδω-VAI-AAI3S *αβρααμ-N---NSM επι-P ο- A--ASF σκηνη-N1--ASF προς-P *σαρρα-N---ASF και-C ειπον-VBI-AAI3S αυτος- D--DSF σπευδω-VA--AAD2S και-C φυραω-VA--AAD2S τρεις-A3--APN μετρον-N2N-APN σεμιδαλις-N3I-GSF και-C ποιεω-VA--AAD2S εγκρυφιας-N1T-APM

7 και-C εις-P ο- A--APF βους-N3--APF τρεχω-VBI-AAI3S *αβρααμ-N---NSM και-C λαμβανω-VBI-AAI3S μοσχαριον-N2N-ASN απαλος-A1--ASN και-C καλος-A1--ASN και-C διδωμι-VAI-AAI3S ο- A--DSM παις-N3D-DSM και-C ταχυνω-VAI-AAI3S ο- A--GSN ποιεω-VA--AAN αυτος- D--ASN

8 λαμβανω-VBI-AAI3S δε-X βουτυρον-N2N-ASN και-C γαλα-N3--ASN και-C ο- A--ASN μοσχαριον-N2N-ASN ος- --ASN ποιεω-VAI-AAI3S και-C παρατιθημι-VAI-AAI3S αυτος- D--DPM και-C εσθιω-VBI-AAI3P αυτος- D--NSM δε-X παραιστημι-VXI-YAI3S αυτος- D--DPM υπο-P ο- A--ASN δενδρον-N2N-ASN

9 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM που-D *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS ο- A--NSM δε-X αποκρινω-VC--APPNSM ειπον-VBI-AAI3S ιδου-I εν-P ο- A--DSF σκηνη-N1--DSF

10 ειπον-VBI-AAI3S δε-X επι αναστρεφω-V1--PAPNSM ηκω-VF--FAI1S προς-P συ- P--AS κατα-P ο- A--ASM καιρος-N2--ASM ουτος- D--ASM εις-P ωρα-N1A-APF και-C εχω-VF--FAI3S υιος-N2--ASM *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS *σαρρα-N---NSF δε-X ακουω-VAI-AAI3S προς-P ο- A--DSF θυρα-N1A-DSF ο- A--GSF σκηνη-N1--GSF ειμι-V9--PAPNSF οπισθε-D αυτος- D--GSM

11 *αβρααμ-N---NSM δε-X και-C *σαρρα-N---NSF πρεσβυτερος-A1A-NPMC προβαινω-VX--XAPNPM ημερα-N1A-GPF εκλειπω-VBI-AAI3S δε-X *σαρρα-N---NSF γιγνομαι-V1--PMN ο- A--APN γυναικειος-A1A-APN

12 γελαω-VAI-AAI3S δε-X *σαρρα-N---NSF εν-P εαυτου- D--DSF λεγω-V1--PAPNSF ουπω-D μεν-X εγω- P--DS γιγνομαι-VX--XAI3S εως-P ο- A--GSN νυν-D ο- A--NSM δε-X κυριος-N2--NSM εγω- P--GS πρεσβυτερος-A1A-NSMC

13 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *αβρααμ-N---ASM τις- I--ASN οτι-C γελαω-VAI-AAI3S *σαρρα-N---NSF εν-P εαυτου- D--DSF λεγω-V1--PAPNSF αρα-X γε-X αληθως-D τικτω-VF--FMI1S εγω- P--NS δε-X γηρασκω-VX--XAI1S

14 μη-D αδυνατεω-V2--PAI3S παρα-P ο- A--DSM θεος-N2--DSM ρημα-N3M-NSN εις-P ο- A--ASM καιρος-N2--ASM ουτος- D--ASM αναστρεφω-VF--FAI1S προς-P συ- P--AS εις-P ωρα-N1A-APF και-C ειμι-VF--FMI3S ο- A--DSF *σαρρα-N---DSF υιος-N2--NSM

15 αρνεομαι-VAI-AMI3S δε-X *σαρρα-N---NSF λεγω-V1--PAPNSF ου-D γελαω-VAI-AAI1S φοβεω-VCI-API3S γαρ-X και-C ειπον-VBI-AAI3S ου-D αλλα-C γελαω-VAI-AAI2S

16 εκ αναιστημι-VH--AAPNPM δε-X εκειθεν-D ο- A--NPM ανηρ-N3--NPM καταβλεπω-VAI-AAI3P επι-P προσωπον-N2N-ASN *σοδομα-N1--GS και-C *γομορρα-N---GS *αβρααμ-N---NSM δε-X συνπορευομαι-V1I-IMI3S μετα-P αυτος- D--GPM συν προπεμπω-V1--PAPNSM αυτος- D--APM

17 ο- A--NSM δε-X κυριος-N2--NSM ειπον-VBI-AAI3S μη-D κρυπτω-VF--FAI1S εγω- P--NS απο-P *αβρααμ-N---GSM ο- A--GSM παις-N3D-GSM εγω- P--GS ος- --APN εγω- P--NS ποιεω-V2--PAI1S

18 *αβρααμ-N---NSM δε-X γιγνομαι-V1--PMPNSM ειμι-VF--FMI3S εις-P εθνος-N3E-ASN μεγας-A1P-ASN και-C πολυς-A1P-ASN και-C ενευλογεω-VC--FPI3P εν-P αυτος- D--DSM πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF

19 οιδα-VXI-YAI3S γαρ-X οτι-C συντασσω-VF--FAI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C ο- A--DSM οικος-N2--DSM αυτος- D--GSM μετα-P αυτος- D--ASM και-C φυλασσω-VF--FAI3P ο- A--APF οδος-N2--APF κυριος-N2--GSM ποιεω-V2--PAN δικαιοσυνη-N1--ASF και-C κρισις-N3I-ASF οπως-C αν-X επιαγω-VB--AAS3S κυριος-N2--NSM επι-P *αβρααμ-N---ASM πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI3S προς-P αυτος- D--ASM

20 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM κραυγη-N1--NSF *σοδομα-N1--GS και-C *γομορρα-N---GS πληθυνω-VM--XMI3S και-C ο- A--NPF αμαρτια-N1A-NPF αυτος- D--GPM μεγας-A1--NPF σφοδρα-D

21 καταβαινω-VZ--AAPNSM ουν-X οραω-VF--FMI1S ει-C κατα-P ο- A--ASF κραυγη-N1--ASF αυτος- D--GPM ο- A--ASF ερχομαι-V1--PMPASF προς-P εγω- P--AS συντελεω-V2--PMI3P ει-C δε-X μη-D ινα-C γιγνωσκω-VZ--AAS1S

22 και-C αποστρεφω-VA--AAPNPM εκειθεν-D ο- A--NPM ανηρ-N3--NPM ερχομαι-VBI-AAI3P εις-P *σοδομα-N1--AS *αβρααμ-N---NSM δε-X ειμι-V9--IAI3S ιστημι-VXI-XAPNSM εναντιον-P κυριος-N2--GSM

23 και-C εγγιζω-VA--AAPNSM *αβρααμ-N---NSM ειπον-VBI-AAI3S μη-D συν αποολλυω-VA--AAS2S δικαιος-A1A-ASM μετα-P ασεβης-A3H-GSM και-C ειμι-VF--FMI3S ο- A--NSM δικαιος-A1A-NSM ως-C ο- A--NSM ασεβης-A3H-NSM

24 εαν-C ειμι-V9--PAS3P πεντηκοντα-M δικαιος-A1A-NPM εν-P ο- A--DSF πολις-N3I-DSF αποολλυω-VF2-FAI2S αυτος- D--APM ου-D αναιημι-VF--FAI2S πας-A3--ASM ο- A--ASM τοπος-N2--ASM ενεκεν-P ο- A--GPM πεντηκοντα-M δικαιος-A1A-GPM εαν-C ειμι-V9--PAS3P εν-P αυτος- D--DSF

25 μηδαμως-D συ- P--NS ποιεω-VF--FAI2S ως-C ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ο- A--GSN αποκτεινω-VA--AAN δικαιος-A1A-ASM μετα-P ασεβης-A3H-GSM και-C ειμι-VF--FMI3S ο- A--NSM δικαιος-A1A-NSM ως-C ο- A--NSM ασεβης-A3H-NSM μηδαμως-D ο- A--NSM κρινω-V1--PAPNSM πας-A1S-ASF ο- A--ASF γη-N1--ASF ου-D ποιεω-VF--FAI2S κρισις-N3I-ASF

26 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM εαν-C ευρισκω-VB--AAS1S εν-P *σοδομα-N1--DS πεντηκοντα-M δικαιος-A1A-APM εν-P ο- A--DSF πολις-N3I-DSF αποιημι-VF--FAI1S πας-A3--ASM ο- A--ASM τοπος-N2--ASM δια-P αυτος- D--APM

27 και-C αποκρινω-VC--APPNSM *αβρααμ-N---NSM ειπον-VBI-AAI3S νυν-D αρχω-VAI-AMI1S λαλεω-VA--AAN προς-P ο- A--ASM κυριος-N2--ASM εγω- P--NS δε-X ειμι-V9--PAI1S γη-N1--NSF και-C σποδος-N2--NSM

28 εαν-C δε-X ελαττονοω-VC--APS3P ο- A--NPM πεντηκοντα-M δικαιος-A1A-NPM πεντε-M αποολλυω-VF2-FAI2S ενεκεν-P ο- A--GPM πεντε-M πας-A1S-ASF ο- A--ASF πολις-N3I-ASF και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S εαν-C ευρισκω-VB--AAS1S εκει-D τεσσαρακοντα-M πεντε-M

29 και-C προςτιθημι-VAI-AAI3S ετι-D λαλεω-VA--AAN προς-P αυτος- D--ASM και-C ειπον-VBI-AAI3S εαν-C δε-X ευρισκω-VC--APS3P εκει-D τεσσαρακοντα-M και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S ενεκεν-P ο- A--GPM τεσσαρακοντα-M

30 και-C ειπον-VBI-AAI3S μη-D τις- I--NSN κυριος-N2--VSM εαν-C λαλεω-VA--AAS1S εαν-C δε-X ευρισκω-VC--APS3P εκει-D τριακοντα-M και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S εαν-C ευρισκω-VB--AAS1S εκει-D τριακοντα-M

31 και-C ειπον-VBI-AAI3S επειδη-C εχω-V1--PAI1S λαλεω-VA--AAN προς-P ο- A--ASM κυριος-N2--ASM εαν-C δε-X ευρισκω-VC--APS3P εκει-D εικοσι-M και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S ενεκεν-P ο- A--GPM εικοσι-M

32 και-C ειπον-VBI-AAI3S μη-D τις- I--ASN κυριος-N2--VSM εαν-C λαλεω-VA--AAS1S ετι-D απαξ-D εαν-C δε-X ευρισκω-VC--APS3P εκει-D δεκα-M και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S ενεκεν-P ο- A--GPM δεκα-M

33 αποερχομαι-VBI-AAI3S δε-X κυριος-N2--NSM ως-C παυω-VAI-AMI3S λαλεω-V2--PAPNSM ο- A--DSM *αβρααμ-N---DSM και-C *αβρααμ-N---NSM αποστρεφω-VAI-AAI3S εις-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2243

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2243. Whether they have made a consummation according to the cry of it which is come unto Me, and if not I will know. That this signifies whether evil has arrived at its height, is evident from the signification of a “cry,” as being falsity (explained just above, n (2240). 2240). As there said (near the end) there are two kinds of falsity, namely, the falsity which is from evil, and the falsity which produces evil. The falsity which is from evil is all that which a man thinks when he is in evil, namely, all that favors his evil; as for example, when he is in adultery, that which he then thinks about adultery: that it is allowable, that it is becoming, that it is the delight of life, that the procreation of offspring is thereby promoted, and so on; all these thoughts being falsities from evil.

[2] But the falsity which produces evil takes place when from his religious belief a man conceives some principle, and consequently believes that it is good or holy, when yet in itself it is evil. For example, he who believes from his religion that there is some man who can save, and therefore worships and adores him, does evil from that falsity; and the same is true in regard to any other religious belief which in itself is false. As therefore falsity is from evil, and falsity produces evil, the expression “cry” is here used, signifying, as a kind of general expression, that which it involves, namely, evil; as is also evident from its being said, “whether they have made a consummation according to the cry of it which is come unto Me;” where “its cry” is put in the singular number, and “they have made a consummation,” in the plural.

[3] What a “consummation” is, was shown in Part First (n. 1857); and what a consummation is further, may be comprehended from the churches. The Most Ancient Church, which was called “Man,” was the most celestial of all. This in process of time so far degenerated from the good of love, that at length nothing celestial remained, and then was its consummation, which is described by the state of those just before the flood.

[4] The Ancient Church (which was after the flood and was called “Noah,” and was less celestial) also in course of time so departed from the good of charity, that nothing of charity remained, for it was turned partly into magic, partly into idolatry, and partly into a kind of dogmatic system separate from charity; and then was its consummation.

[5] Another church succeeded, called the Hebrew Church, which was still less celestial and spiritual, placing somewhat of holy worship in external rites. This in course of time was distorted in various ways, and that external worship was turned into idolatry; and then was its consummation.

[6] A fourth church was then restored among the posterity of Jacob, which had nothing celestial and spiritual, but only a representative of it; and therefore that church was a church representative of celestial and spiritual things, inasmuch as they did not know what their rites represented and signified; but it was instituted in order that there might still be some connection between man and heaven, such as there is between the representatives of good and truth, and good and truth themselves. This church at length so fell away into falsities and evils that every rite became idolatrous; and then was its consummation. Therefore, after the churches had thus successively declined-when in the last one the connection between the human race and heaven was altogether broken, insomuch that the human race would have perished because there was no church by which there could be a connection and a bond (see n. 468, 637, 931, 2054).

[7] The Lord then came into the world, and by the unition of the Divine Essence with the Human Essence in Himself, conjoined heaven with earth, and at the same time He set up again a new church, called the Christian Church, which at first was in the good of faith, and its members lived in charity with one another as brethren. But in process of time this church has departed in diverse ways, and at the present day has become such that its members do not even know that the fundamental of faith is love to the Lord and charity toward the neighbor; and although they say from doctrine that the Lord is the Saviour of the human race, that they are to rise again after death, and that there is a heaven and a hell, yet few believe it. As this church has become such, its consummation is not far off.

[8] All this shows what “consummation” is, namely, that it is when evil has come to its height. The case is similar in particular, that is, with every man; but how the case is with consummation as regards each person in particular, will of the Lord’s Divine mercy be told in what follows. Consummation is treated of in the Word in various places, and the state which precedes is described by “vastation” and “desolation,” which is followed by “visitation.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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