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Genesis 13

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1 αναβαινω-VZI-AAI3S δε-X *αβραμ-N---NSM εκ-P *αιγυπτος-N2--GSF αυτος- D--NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C πας-A3--NPN ο- A--NPN αυτος- D--GSM και-C *λωτ-N---NSM μετα-P αυτος- D--GSM εις-P ο- A--ASF ερημος-N2--ASF

2 *αβραμ-N---NSM δε-X ειμι-V9--IAI3S πλουσιος-A1A-NSM σφοδρα-D κτηνος-N3E-DPN και-C αργυριον-N2N-DSN και-C χρυσιον-N2N-DSN

3 και-C πορευομαι-VCI-API3S οθεν-D ερχομαι-VBI-AAI3S εις-P ο- A--ASF ερημος-N2--ASF εως-P *βαιθηλ-N---GS εως-P ο- A--GSM τοπος-N2--GSM ου-D ειμι-V9--IAI3S ο- A--NSF σκηνη-N1--NSF αυτος- D--GSM ο- A--ASN προτερος-A1A-ASN ανα-P μεσος-A1--ASM *βαιθηλ-N---GS και-C ανα-P μεσος-A1--ASM *αγγαι-N---GS

4 εις-P ο- A--ASM τοπος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN ου-D ποιεω-VAI-AAI3S εκει-D ο- A--ASF αρχη-N1--ASF και-C επικαλεω-VAI-AMI3S εκει-D *αβραμ-N---NSM ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM

5 και-C *λωτ-N---DSM ο- A--DSM συνπορευομαι-V1--PMPDSM μετα-P *αβραμ-N---GSM ειμι-V9--IAI3S προβατον-N2N-NPN και-C βους-N3--NPM και-C σκηνη-N1--NPF

6 και-C ου-D χωρεω-V2I-IAI3S αυτος- D--APM ο- A--NSF γη-N1--NSF καταοικεω-V2--PAN αμα-D οτι-C ειμι-V9--IAI3S ο- A--NPN υποαρχω-V1--PAPNPN αυτος- D--GPM πολυς-A1--NPN και-C ου-D δυναμαι-V6I-IMI3P καταοικεω-V2--PAN αμα-D

7 και-C γιγνομαι-VBI-AMI3S μαχη-N1--NSF ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM ο- A--GPN κτηνος-N3E-GPN ο- A--GSM *αβραμ-N---GSM και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM ο- A--GPN κτηνος-N3E-GPN ο- A--GSM *λωτ-N---GSM ο- A--NPM δε-X *χαναναιος-N2--NPM και-C ο- A--NPM *φερεζαιος-N2--NPM τοτε-D καταοικεω-V2I-IAI3P ο- A--ASF γη-N1--ASF

8 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM ο- A--DSM *λωτ-N---DSM μη-D ειμι-V9--PAD3S μαχη-N1--NSF ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM εγω- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM συ- P--GS οτι-C ανθρωπος-N2--NPM αδελφος-N2--NPM εγω- P--NP ειμι-V9--PAI1P

9 ου-D ιδου-I πας-A1S-NSF ο- A--NSF γη-N1--NSF εναντιον-P συ- P--GS ειμι-V9--PAI3S διαχωριζω-VS--APD2S απο-P εγω- P--GS ει-C συ- P--NS εις-P αριστερος-A1A-APN εγω- P--NS εις-P δεξιος-A1A-APN ει-C δε-X συ- P--NS εις-P δεξιος-A1A-APN εγω- P--NS εις-P αριστερος-A1A-APN

10 και-C επιαιρω-VA--AAPNSM *λωτ-N---NSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM οραω-VBI-AAI3S πας-A1S-ASF ο- A--ASF περιχωρος-A1B-ASF ο- A--GSM *ιορδανης-N1M-GSM οτι-C πας-A1S-NSF ειμι-V9--IAI3S ποτιζω-V1--PMPNSF προ-P ο- A--GSN καταστρεφω-VA--AAN ο- A--ASM θεος-N2--ASM *σοδομα-N1--AS και-C *γομορρα-N---AS ως-C ο- A--NSM παραδεισος-N2--NSM ο- A--GSM θεος-N2--GSM και-C ως-C ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF εως-C ερχομαι-VB--AAN εις-P *ζογορα-N---AS

11 και-C εκλεγω-VAI-AMI3S εαυτου- D--DSM *λωτ-N---NSM πας-A1S-ASF ο- A--ASF περιχωρος-A1B-ASF ο- A--GSM *ιορδανης-N1M-GSM και-C αποαιρω-VAI-AAI3S *λωτ-N---NSM απο-P ανατολη-N1--GPF και-C διαχωριζω-VSI-API3P εκαστος-A1--NSM απο-P ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

12 *αβραμ-N---NSM δε-X καταοικεω-VAI-AAI3S εν-P γη-N1--DSF *χανααν-N----S *λωτ-N---NSM δε-X καταοικεω-VAI-AAI3S εν-P πολις-N3I-DSF ο- A--GPM περιχωρος-A1B-GPM και-C σκηνοω-VAI-AAI3S εν-P *σοδομα-N1--DS

13 ο- A--NPM δε-X ανθρωπος-N2--NPM ο- A--NPM εν-P *σοδομα-N1--DS πονηρος-A1A-NPM και-C αμαρτωλος-A1B-NPM εναντιον-P ο- A--GSM θεος-N2--GSM σφοδρα-D

14 ο- A--NSM δε-X θεος-N2--NSM ειπον-VBI-AAI3S ο- A--DSM *αβραμ-N---DSM μετα-P ο- A--ASN διαχωριζω-VS--APN ο- A--ASM *λωτ-N---ASM απο-P αυτος- D--GSM αναβλεπω-VA--AAPNSM ο- A--DPM οφθαλμος-N2--DPM συ- P--GS οραω-VB--AAD2S απο-P ο- A--GSM τοπος-N2--GSM ου-D νυν-D συ- P--NS ειμι-V9--PAI2S προς-P βορεας-N1T-ASM και-C λιψ-N3--ASM και-C ανατολη-N1--APF και-C θαλασσα-N1S-ASF

15 οτι-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ος- --ASF συ- P--NS οραω-V3--PAI2S συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS εως-P ο- A--GSM αιων-N3W-GSM

16 και-C ποιεω-VF--FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--ASF αμμος-N2--ASF ο- A--GSF γη-N1--GSF ει-C δυναμαι-V6--PMI3S τις- I--NSM εκαριθμεω-VA--AAN ο- A--ASF αμμος-N2--ASF ο- A--GSF γη-N1--GSF και-C ο- A--NSN σπερμα-N3M-NSN συ- P--GS εκαριθμεω-VC--FPI3S

17 αναιστημι-VH--AAPNSM διαοδευω-VA--AAD2S ο- A--ASF γη-N1--ASF εις-P τε-X ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C εις-P ο- A--ASN πλατος-N3E-ASN οτι-C συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF

18 και-C αποσκηνοω-VA--AAPNSM *αβραμ-N---NSM ερχομαι-VB--AAPNSM καταοικεω-VAI-AAI3S παρα-P ο- A--ASF δρυς-N3U-ASF ο- A--ASF *μαμβρη-N---ASF ος- --NSF ειμι-V9--IAI3S εν-P *χεβρων-N---DS και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN κυριος-N2--DSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1540

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1540. THE INTERNAL SENSE

The true historicals of the Word began, as before said, with the foregoing chapter-the twelfth. Up to that point, or rather to Eber, they were made-up historicals. In the internal sense, the historicals here continued respecting Abram are significative of the Lord, and in fact of His first life, such as it was before His external man had been conjoined with the internal so as to make one thing; that is, before His external man had been in like manner made celestial and Divine. The historicals are what represent the Lord; the words themselves are significative of the things that are represented. But being historical, the mind of the reader cannot but be held in them; especially at this day, when most persons, and indeed nearly all, do not believe that there is an internal sense, and still less that it exists in every word; and it may be that in spite of the fact that the internal sense has been so plainly shown thus far, they will not even now acknowledge its existence, and this for the reason that the internal sense appears to recede so far from the sense of the letter as to be scarcely recognized in it. And yet that these historicals cannot be the Word they might know from the mere fact that when separated from the internal sense there is no more of the Divine in them than in any other history; whereas the internal sense makes the Word to be Divine.

[2] That the internal sense is the Word itself, is evident from many things that have been revealed, as, “Out of Egypt have I called My son” (Matthew 2:15); besides many others. The Lord Himself also, after His resurrection, taught the disciples what had been written concerning Him in Moses and the Prophets (Luke 24:27); and thus that there is nothing written in the Word that does not regard Him, His kingdom, and the church. These are the spiritual and celestial things of the Word; but the things contained in the literal sense are for the most part worldly, corporeal, and earthly; which cannot possibly make the Word of the Lord. At this day men are of such a character that they perceive nothing but such things; and what spiritual and heavenly things are, they scarcely know. It was otherwise with the men of the Most Ancient and of the Ancient Church, who, had they lived at this day, and had read the Word, would not have attended at all to the sense of the letter, which they would look upon as nothing, but to the internal sense. They wonder greatly that anyone perceives the Word in any other way. All the books of the Ancients were therefore so written as to have in their interior sense a different meaning from that in the letter.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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