Die Bibel

 

Jeremiah 41

Lernen

   

1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM καί-C *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καί-C πᾶς-A3--NSN ὁ- A--NSN στρατόπεδον-N2N-NSN αὐτός- D--GSM καί-C πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF ἀρχή-N1--GSF αὐτός- D--GSM πολεμέω-V2I-IAI3P ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπί-P πᾶς-A1S-APF ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM λέγω-V1--PAPNSM

2 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM βαδίζω-VA--AAD2S πρός-P *σεδεκιας-N1T-ASM βασιλεύς-N3V-ASM *ιουδα-N---GSM καί-C εἶπον-VF2-FAI2S αὐτός- D--DSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM παράδοσις-N3I-DSF παραδίδωμι-VC--FPI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C συνλαμβάνω-VF--FMI3S αὐτός- D--ASF καί-C καίω-VF--FAI3S αὐτός- D--ASF ἐν-P πῦρ-N3--DSN

3 καί-C σύ- P--NS οὐ-D μή-D σώζω-VC--APS2S ἐκ-P χείρ-N3--GSF αὐτός- D--GSM καί-C σύλλημψις-N3I-ASF συνλαμβάνω-VV--FPI2S καί-C εἰς-P χείρ-N3--APF αὐτός- D--GSM δίδωμι-VC--FPI2S καί-C ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSM ὁράω-VF--FMI3P καί-C ὁ- A--NSN στόμα-N3M-NSN αὐτός- D--GSM μετά-P ὁ- A--GSN στόμα-N3M-GSN σύ- P--GS λαλέω-VF--FAI3S καί-C εἰς-P *βαβυλών-N3W-ASF εἰςἔρχομαι-VF--FMI2S

4 ἀλλά-C ἀκούω-VA--AAD2S ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM *σεδεκιας-N1T-VSM βασιλεύς-N3V-VSM *ιουδα-N---GSM οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM

5 ἐν-P εἰρήνη-N1--DSF ἀποθνήσκω-VF2-FMI2S καί-C ὡς-C κλαίω-VAI-AAI3P ὁ- A--APM πατήρ-N3--APM σύ- P--GS ὁ- A--APM βασιλεύω-VA--AAPAPM πρότερον-D σύ- P--GS κλαίω-VF--FMI3P καί-C σύ- P--AS καί-C ὦ-I αδων-N---NSM κόπτω-VF--FMI3P σύ- P--AS ὅτι-C λόγος-N2--ASM ἐγώ- P--NS λαλέω-VAI-AAI1S εἶπον-VBI-AAI3S κύριος-N2--NSM

6 καί-C λαλέω-VAI-AAI3S *ἰερεμίας-N1T-NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM *σεδεκιας-N1T-ASM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ἐν-P *ἰερουσαλήμ-N---DSF

7 καί-C ὁ- A--NSF δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF πολεμέω-V2I-IAI3S ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπί-P ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM ἐπί-P *λαχις-N---ASF καί-C ἐπί-P *αζηκα-N---ASF ὅτι-C οὗτος- D--NPF καταλείπω-VVI-API3P ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM πόλις-N3I-NPF ὀχυρός-A1A-NPF

8 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM μετά-P ὁ- A--ASN συντελέω-VA--AAN ὁ- A--ASM βασιλεύς-N3V-ASM *σεδεκιας-N1T-ASM διαθήκη-N1--ASF πρός-P ὁ- A--ASM λαός-N2--ASM ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF

9 ὁ- A--GSN ἐκ ἀποστέλλω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM ὁ- A--ASM *εβραῖος-N2--ASM καί-C ὁ- A--ASF *εβραῖα-N1A-ASF ἐλεύθερος-A1A-APM πρός-P ὁ- A--ASN μή-D δουλεύω-V1--PAN ἀνήρ-N3--ASM ἐκ-P *ιουδα-N---GSM

10 καί-C ἐπιστρέφω-VDI-API3P πᾶς-A3--NPM ὁ- A--NPM μεγιστάν-N3--NPM καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--NPM εἰςἔρχομαι-VB--AAPNPM ἐν-P ὁ- A--DSF διαθήκη-N1--DSF ὁ- A--GSN ἀποστέλλω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM

11 καί-C ἐάω-V3--PAPASF αὐτός- D--APM εἰς-P παῖς-N3D-APM καί-C παιδίσκη-N1--APF

12 καί-C γίγνομαι-VCI-API3S λόγος-N2--NSM κύριος-N2--GSM πρός-P *ἰερεμίας-N1T-ASM λέγω-V1--PAPNSM

13 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐγώ- P--NS τίθημι-VEI-AMI1S διαθήκη-N1--ASF πρός-P ὁ- A--APM πατήρ-N3--APM σύ- P--GP ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF ἐκαἱρέω-VBI-AMI1S αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF λέγω-V1--PAPNSM

14 ὅταν-D πληρόω-VC--APS3S ἕξ-M ἔτος-N3E-APN ἀποστέλλω-VF2-FAI2S ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS ὁ- A--ASM *εβραῖος-N2--ASM ὅς- --NSM πιπράσκω-VC--FPI3S σύ- P--DS καί-C ἐργάζομαι-V1--PMI3S σύ- P--DS ἕξ-M ἔτος-N3E-APN καί-C ἐκ ἀποστέλλω-VF2-FAI2S αὐτός- D--ASM ἐλεύθερος-A1A-ASM καί-C οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C οὐ-D κλίνω-VAI-AAI3P ὁ- A--ASN οὖς-N3--ASN αὐτός- D--GPM

15 καί-C ἐπιστρέφω-VAI-AAI3P σήμερον-D ποιέω-VA--AAN ὁ- A--ASN εὐθής-A3H-ASN πρό-P ὀφθαλμός-N2--GPM ἐγώ- P--GS ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF ἕκαστος-A1--ASM ὁ- A--GSM πλησίον-D αὐτός- D--GSM καί-C συντελέω-VAI-AAI3P διαθήκη-N1--ASF κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὅς- --GSM ἐπικαλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ἐπί-P αὐτός- D--DSM

16 καί-C ἐπιστρέφω-VAI-AAI2P καί-C βεβηλόω-VAI-AAI2P ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ὁ- A--GSN ἐπιστρέφω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM ὅς- --APM ἐκ ἀποστέλλω-VAI-AAI2P ἐλεύθερος-A1A-APM ὁ- A--DSF ψυχή-N1--DSF αὐτός- D--GPM σύ- P--DP εἰς-P παῖς-N3D-APM καί-C παιδίσκη-N1--APF

17 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὑμεῖς- P--NP οὐ-D ἀκούω-VAI-AAI2P ἐγώ- P--GS ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF ἕκαστος-A1--NSM πρός-P ὁ- A--ASM πλησίον-D αὐτός- D--GSM ἰδού-I ἐγώ- P--NS καλέω-V2--PAI1S ἄφεσις-N3I-ASF σύ- P--DP εἰς-P μάχαιρα-N1A-ASF καί-C εἰς-P ὁ- A--ASM θάνατος-N2--ASM καί-C εἰς-P ὁ- A--ASM λιμός-N2--ASM καί-C δίδωμι-VF--FAI1S σύ- P--AP εἰς-P διασπορά-N1A-ASF πᾶς-A1S-DPF ὁ- A--DPF βασιλεία-N1A-DPF ὁ- A--GSF γῆ-N1--GSF

18 καί-C δίδωμι-VF--FAI1S ὁ- A--APM ἀνήρ-N3--APM ὁ- A--APM παραἔρχομαι-VX--XAPAPM ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὁ- A--APM μή-D ἵστημι-VA--AAPAPM ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὅς- --ASF ποιέω-VAI-AAI3P κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS ὁ- A--ASM μόσχος-N2--ASM ὅς- --ASM ποιέω-VAI-AAI3P ἐργάζομαι-V1--PMN αὐτός- D--DSM

19 ὁ- A--APM ἄρχων-N3--APM *ιουδα-N---GSM καί-C ὁ- A--APM δυνάστης-N1M-APM καί-C ὁ- A--APM ἱερεύς-N3V-APM καί-C ὁ- A--ASM λαός-N2--ASM

20 καί-C δίδωμι-VF--FAI1S αὐτός- D--APM ὁ- A--DPM ἐχθρός-N2--DPM αὐτός- D--GPM καί-C εἰμί-VF--FMI3S ὁ- A--NPN θνησιμαῖος-A1A-NPN αὐτός- D--GPM βρῶσις-N3I-NSF ὁ- A--DPN πετεινός-A1--DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF

21 καί-C ὁ- A--ASM *σεδεκιας-N1T-ASM βασιλεύς-N3V-ASM ὁ- A--GSF *ἰουδαία-N1A-GSF καί-C ὁ- A--APM ἄρχων-N3--APM αὐτός- D--GPM δίδωμι-VF--FAI1S εἰς-P χείρ-N3--APF ἐχθρός-N2--GPM αὐτός- D--GPM καί-C δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὁ- A--DPM ἀποτρέχω-V1--PAI3P ἀπό-P αὐτός- D--GPM

22 ἰδού-I ἐγώ- P--NS συντάσσω-V1--PAI1S φημί-V6--PAI3S κύριος-N2--NSM καί-C ἐπιστρέφω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C πολεμέω-VF--FAI3P ἐπί-P αὐτός- D--ASF καί-C λαμβάνω-VF--FMI3P αὐτός- D--ASF καί-C κατακαίω-VF--FAI3P αὐτός- D--ASF ἐν-P πῦρ-N3--DSN καί-C ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM καί-C δίδωμι-VF--FAI1S αὐτός- D--APF ἔρημος-N2--APF ἀπό-P καταοἰκέω-V2--PAPGPM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #10336

studieren Sie diesen Abschnitt

  
/ 10837  
  

10336. 'And I have put wisdom in the heart of everyone wise in heart' means all those who will and do what is good and true for goodness and truth's sake. This is clear from the meaning of 'heart' as the inmost part of a person, which is called his will, and since that which composes a person's love constitutes his will, 'heart' also means love (for the meaning of 'heart' as love, see 3635, 3883-3896, 9050, and for the meaning of it as the will, 2930, 3888, 7542, 8910, 9113, 9300, 9495); from the meaning of 'the wise in heart' as one who wills and loves what is good and true for goodness and truth's sake, for it is the mark of someone 'wise', and it is wisdom, to be moved by love to put truths into practice, 10331, and the mark of someone 'wise in heart' and wisdom of heart to be moved by love to put good into practice; and from the meaning of 'putting wisdom in the heart' as being moved by the Lord, and so by the good of love, to do those things, for the good of love originates in the Lord. All such people will and do what is good and true for goodness and truth's sake, because good and the truth that goes with good are the Lord as He exists with them; for those things which originate in Him, and so which are His, are also He Himself.

[2] This is the reason for saying that the Lord is Goodness itself and Truth itself. It is clear from the Lord's own words that He is Goodness itself,

Why do you call Me Good? Nobody is Good except the one God. Matthew 19:16-17; Luke 18:18-19.

And where the good deeds of love and charity are listed,

Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

The word 'brothers' describes those who are governed by good, and so describes varieties of good, see 2360, 3803, 3815, 4121, 5409; thus 'the Lord's brothers' are those who are governed by good that originates in Him, 4191, 5686, 5692, 6756. It is likewise clear from the Lord's words that He is Truth itself,

Jesus said, I am the way, the truth, and the life. John 14:6.

And elsewhere,

When the Spirit of truth comes, He will guide you into all truth; He will not speak from Himself. He will take from what is Mine and declare it to you. John 16:13-15.

From all this it is evident what 'putting wisdom in the heart' means.

[3] 'Writing the law on the heart' in Jeremiah is also used to mean much the same thing,

I will put My law in the midst of them, and will write it on their heart. No more will every man teach his companion, or every man his brother 1 , saying, Know Jehovah. For they all will know Me. Jeremiah 31:33-34.

'Writing the law on the heart' means entering Divine Truth into the will, thus in a person's love. When this is done the person no longer has to draw Divine Truth out of store in his memory; instead the good itself belonging to love causes him to perceive intuitively. This is why it says, 'No more will every man teach his companion, or every man his brother, saying, Know Jehovah. For they all will know Me'. This is what celestial angels inhabiting the inmost heaven are like, see in the places referred to in 9277.

[4] What it is to will and do what is good and true for goodness and truth's sake, meant here by 'putting wisdom in the heart of everyone wise in heart', must be stated briefly. All who love the Lord above all things and their neighbour as themselves do what is good and true for goodness and truth's sake. For as has been stated above, goodness and truth are the Lord Himself; therefore since they love what is good and true, that is, since they are moved by love to will and do it, they love the Lord. Those too who love their neighbour as themselves will and love what is good and true for goodness and truth's sake, for in the universal sense that which is good and true constitutes the neighbour. The neighbour is one's fellow citizen, the [local] community, one's country, the Church, and the Lord's kingdom; and loving the neighbour consists in goodwill towards these, that is, in desiring their good, and therefore their good is what must be loved. And when this is loved the Lord is loved, since He is the source of this good.

[5] From all this it is evident that love towards the neighbour, which is called charity, holds love to the Lord within itself. If this love is not held within it, fellow citizens, community, country, Church, and the Lord's kingdom are loved for selfish reasons, and so not from a desire that is good but from one that is bad; for whatever a person does for the sake of self as the end in view springs from a desire that is bad. Loving the neighbour for the sake of self consists in loving him for the sake of gain and important positions as the ends in view. The end in view is what determines whether something springs from a desire that is good or one that is bad. The end in view is identical with the love; for what the person loves, that he has as his end. The end in view is also identical with the will; for what a person wills, that he loves. Consequently the end for the sake of which someone acts, or his intentions, constitutes the real person; for a person's character is determined by the character of his will and of his love.

Fußnoten:

1. literally, Nor will they teach any longer a man (vir) his companion, or a man (vir) his brother

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.