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Genesis 34

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1 ἐκἔρχομαι-VBI-AAI3S δέ-X *δινα-N---NSF ὁ- A--NSF θυγάτηρ-N3--NSF *λεια-N---GSF ὅς- --ASF τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM καταμανθάνω-VB--AAN ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GPF ἐγχώριος-A1--GPF

2 καί-C ὁράω-VBI-AAI3S αὐτός- D--ASF *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM *εμμωρ-N---GSM ὁ- A--NSM *χορραῖος-N2--NSM ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GSF γῆ-N1--GSF καί-C λαμβάνω-VB--AAPNSM αὐτός- D--ASF κοιμάω-VCI-API3S μετά-P αὐτός- D--GSF καί-C ταπεινόω-VAI-AAI3S αὐτός- D--ASF

3 καί-C προςἔχω-VBI-AAI3S ὁ- A--DSF ψυχή-N1--DSF *δινα-N---GSF ὁ- A--GSF θυγάτηρ-N3--GSF *ἰακώβ-N---GSM καί-C ἀγαπάω-VAI-AAI3S ὁ- A--ASF παρθένος-N2--ASF καί-C λαλέω-VAI-AAI3S κατά-P ὁ- A--ASF διάνοια-N1A-ASF ὁ- A--GSF παρθένος-N2--GSF αὐτός- D--DSF

4 εἶπον-VBI-AAI3S δέ-X *συχεμ-N---NSM πρός-P *εμμωρ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM λέγω-V1--PAPNSM λαμβάνω-VB--AAD2S ἐγώ- P--DS ὁ- A--ASF παιδίσκη-N1--ASF οὗτος- D--ASF εἰς-P γυνή-N3K-ASF

5 *ἰακώβ-N---NSM δέ-X ἀκούω-VAI-AAI3S ὅτι-C μιαίνω-VAI-AAI3S ὁ- A--NSM υἱός-N2--NSM *εμμωρ-N---GSM *δινα-N---ASF ὁ- A--ASF θυγάτηρ-N3--ASF αὐτός- D--GSM ὁ- A--NPM δέ-X υἱός-N2--NPM αὐτός- D--GSM εἰμί-V9--IAI3P μετά-P ὁ- A--GPN κτῆνος-N3E-GPN αὐτός- D--GSM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN παρασιωπάω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἕως-P ὁ- A--GSN ἔρχομαι-VB--AAN αὐτός- D--APM

6 ἐκἔρχομαι-VBI-AAI3S δέ-X *εμμωρ-N---NSM ὁ- A--NSM πατήρ-N3--NSM *συχεμ-N---GSM πρός-P *ἰακώβ-N---ASM λαλέω-VA--AAN αὐτός- D--DSM

7 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰακώβ-N---GSM ἔρχομαι-VBI-AAI3P ἐκ-P ὁ- A--GSN πεδίον-N2N-GSN ὡς-C δέ-X ἀκούω-VAI-AAI3P κατανύττω-VQI-API3P ὁ- A--NPM ἀνήρ-N3--NPM καί-C λυπηρός-A1A-NSN εἰμί-V9--IAI3S αὐτός- D--DPM σφόδρα-D ὅτι-C ἀσχήμων-A3N-ASN ποιέω-VAI-AAI3S ἐν-P *ἰσραήλ-N---DSM κοιμάω-VC--APPNSM μετά-P ὁ- A--GSF θυγάτηρ-N3--GSF *ἰακώβ-N---GSM καί-C οὐ-D οὕτως-D εἰμί-VF--FMI3S

8 καί-C λαλέω-VAI-AAI3S *εμμωρ-N---NSM αὐτός- D--DPM λέγω-V1--PAPNSM *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM ἐγώ- P--GS προαἱρέω-VAI-AMI3S ὁ- A--DSF ψυχή-N1--DSF ὁ- A--ASF θυγάτηρ-N3--ASF σύ- P--GP δίδωμι-VO--AAD2P οὖν-X αὐτός- D--ASF αὐτός- D--DSM γυνή-N3K-ASF

9 ἐπιγαμβρεύω-VA--AMI2P ἐγώ- P--DP ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP δίδωμι-VO--AAD2P ἐγώ- P--DP καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP λαμβάνω-VB--AAD2P ὁ- A--DPM υἱός-N2--DPM σύ- P--GP

10 καί-C ἐν-P ἐγώ- P--DP καταοἰκέω-V2--PAI2P καί-C ὁ- A--NSF γῆ-N1--NSF ἰδού-I πλατύς-A3U-NSF ἐναντίον-P σύ- P--GP καταοἰκέω-V2--PAD2P καί-C ἐνπορεύομαι-V1--PMD2P ἐπί-P αὐτός- D--GSF καί-C ἐνκτάομαι-VA--AMD2P ἐν-P αὐτός- D--DSF

11 εἶπον-VBI-AAI3S δέ-X *συχεμ-N---NSM πρός-P ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSF καί-C πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSF εὑρίσκω-VB--AAO1S χάρις-N3--ASF ἐναντίον-P σύ- P--GP καί-C ὅς- --ASN ἐάν-C εἶπον-VBI-AAS2P δίδωμι-VF--FAI1P

12 πληθύνω-VA--AAD2P ὁ- A--ASF φερνή-N1--ASF σφόδρα-D καί-C δίδωμι-VF--FAI1S καθότι-D ἄν-X εἶπον-VBI-AAS2P ἐγώ- P--DS καί-C δίδωμι-VF--FAI2P ἐγώ- P--DS ὁ- A--ASF παῖς-N3D-ASM οὗτος- D--ASF εἰς-P γυνή-N3K-ASF

13 ἀποκρίνω-VCI-API3P δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰακώβ-N---GSM ὁ- A--DSM *συχεμ-N---DSM καί-C *εμμωρ-N---DSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM μετά-P δόλος-N2--GSM καί-C λαλέω-VAI-AAI3P αὐτός- D--DPM ὅτι-C μιαίνω-VAI-AAI3P *δινα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM

14 καί-C εἶπον-VAI-AAI3P αὐτός- D--DPM *συμεων-N---NSM καί-C *λευί-N---NSM ὁ- A--NPM ἀδελφός-N2--NPM *δινα-N---GSF υἱός-N2--NPM δέ-X *λεια-N---GSF οὐ-D δύναμαι-VF--FMI1P ποιέω-VA--AAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN δίδωμι-VO--AAN ὁ- A--ASF ἀδελφή-N1--ASF ἐγώ- P--GP ἄνθρωπος-N2--DSM ὅς- --NSM ἔχω-V1--PAI3S ἀκροβυστία-N1A-ASF εἰμί-V9--PAI3S γάρ-X ὄνειδος-N3E-NSN ἐγώ- P--DP

15 ἐν-P οὗτος- D--DSM ὁμοιόω-VC--FPI1P σύ- P--DP καί-C καταοἰκέω-VF--FAI1P ἐν-P σύ- P--DP ἐάν-C γίγνομαι-VB--AMS2P ὡς-C ἐγώ- P--NP καί-C σύ- P--NP ἐν-P ὁ- A--DSN περιτέμνω-VC--APN σύ- P--GP πᾶς-A3--ASN ἀρσενικός-A1--ASN

16 καί-C δίδωμι-VF--FAI1P ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP σύ- P--DP καί-C ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF σύ- P--GP λαμβάνω-VF--FMI1P ἐγώ- P--DP γυνή-N3K-APF καί-C οἰκέω-VF--FAI1P παρά-P σύ- P--DP καί-C εἰμί-VF--FMI1P ὡς-C γένος-N3E-NSN εἷς-A3--NSN

17 ἐάν-C δέ-X μή-D εἰςἀκούω-VA--AAS2P ἐγώ- P--GP ὁ- A--GSN περιτέμνω-V1--PMN λαμβάνω-VB--AAPNPM ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP ἀποἔρχομαι-VF--FMI1P

18 καί-C ἀρέσκω-VAI-AAI3P ὁ- A--NPM λόγος-N2--NPM ἐναντίον-P *εμμωρ-N---GSM καί-C ἐναντίον-P *συχεμ-N---GSM ὁ- A--GSM υἱός-N2--GSM *εμμωρ-N---GSM

19 καί-C οὐ-D χρονίζω-VAI-AAI3S ὁ- A--NSM νεανίσκος-N2--NSM ὁ- A--GSN ποιέω-VA--AAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ἐνκεῖμαι-V5I-IMI3S γάρ-X ὁ- A--DSF θυγάτηρ-N3--DSF *ἰακώβ-N---GSM αὐτός- D--NSM δέ-X εἰμί-V9--IAI3S ἔνδοξος-A1B-NSMS πᾶς-A3--GPM ὁ- A--GPM ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

20 ἔρχομαι-VBI-AAI3S δέ-X *εμμωρ-N---NSM καί-C *συχεμ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM πρός-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM καί-C λαλέω-VAI-AAI3P πρός-P ὁ- A--APM ἀνήρ-N3--APM ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM λέγω-V1--PAPNPM

21 ὁ- A--NPM ἄνθρωπος-N2--NPM οὗτος- D--NPM εἰρηνικός-A1--NPM εἰμί-V9--PAI3P μετά-P ἐγώ- P--GP οἰκέω-V2--PAD3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐνπορεύομαι-V1--PMD3P αὐτός- D--ASF ὁ- A--NSF δέ-X γῆ-N1--NSF ἰδού-I πλατύς-A3U-NSF ἐναντίον-P αὐτός- D--GPM ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GPM λαμβάνω-VF--FMI1P ἐγώ- P--DP γυνή-N3K-APF καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GP δίδωμι-VF--FAI1P αὐτός- D--DPM

22 μόνον-D ἐν-P οὗτος- D--DSM ὁμοιόω-VC--FPI3P ἐγώ- P--DP ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--GSN καταοἰκέω-V2--PAN μετά-P ἐγώ- P--GP ὥστε-C εἰμί-V9--PAN λαός-N2--ASM εἷς-A3--ASM ἐν-P ὁ- A--DSN περιτέμνω-V1--PMN ἐγώ- P--GP πᾶς-A3--ASN ἀρσενικός-A1--ASN καθά-D καί-C αὐτός- D--NPM περιτέμνω-VM--XMI3P

23 καί-C ὁ- A--NPN κτῆνος-N3E-NPN αὐτός- D--GPM καί-C ὁ- A--NPN ὑποἄρχω-V1--PAPNPN αὐτός- D--GPM καί-C ὁ- A--NPN τετράποδος-A1B-NPN οὐ-D ἐγώ- P--GP εἰμί-VF--FMI3S μόνον-D ἐν-P οὗτος- D--DSM ὁμοιόω-VC--APS1P αὐτός- D--DPM καί-C οἰκέω-VF--FAI3P μετά-P ἐγώ- P--GP

24 καί-C εἰςἀκούω-VAI-AAI3P *εμμωρ-N---GSM καί-C *συχεμ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM ἐκπορεύομαι-V1--PMPNPM ὁ- A--ASF πύλη-N1--ASF ὁ- A--GSF πόλις-N3I-GSF αὐτός- D--GPM καί-C περιτέμνω-VBI-AMI3P ὁ- A--ASF σάρξ-N3K-ASF ὁ- A--GSF ἀκροβυστία-N1A-GSF αὐτός- D--GPM πᾶς-A3--NSM ἄρσην-A3--NSM

25 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF ὅτε-D εἰμί-V9--IAI3P ἐν-P ὁ- A--DSM πόνος-N2--DSM λαμβάνω-VBI-AAI3P ὁ- A--NPM δύο-M υἱός-N2--NPM *ἰακώβ-N---GSM *συμεων-N---NSM καί-C *λευί-N---NSM ὁ- A--NPM ἀδελφός-N2--NPM *δινα-N---GSF ἕκαστος-A1--NSM ὁ- A--ASF μάχαιρα-N1A-ASF αὐτός- D--GSM καί-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF πόλις-N3I-ASF ἀσφαλῶς-D καί-C ἀποκτείνω-VAI-AAI3P πᾶς-A3--ASN ἀρσενικός-A1--ASN

26 ὁ- A--ASM τε-X *εμμωρ-N---ASM καί-C *συχεμ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ἀποκτείνω-VAI-AAI3P ἐν-P στόμα-N3M-DSN μάχαιρα-N1A-GSF καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASF *δινα-N---ASF ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM *συχεμ-N---GSM καί-C ἐκἔρχομαι-VBI-AAI3P

27 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰακώβ-N---GSM εἰςἔρχομαι-VBI-AAI3P ἐπί-P ὁ- A--APM τραυματίας-N1--APM καί-C διαἁρπάζω-VAI-AAI3P ὁ- A--ASF πόλις-N3I-ASF ἐν-P ὅς- --DSF μιαίνω-VAI-AAI3P *δινα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM

28 καί-C ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GPM καί-C ὁ- A--APM βοῦς-N3--APM αὐτός- D--GPM καί-C ὁ- A--APM ὄνος-N2--APM αὐτός- D--GPM ὅσος-A1--NPN τε-X εἰμί-V9--IAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF καί-C ὅσος-A1--NPN εἰμί-V9--IAI3S ἐν-P ὁ- A--DSN πεδίον-N2N-DSN λαμβάνω-VBI-AAI3P

29 καί-C πᾶς-A3--APN ὁ- A--APN σῶμα-N3M-APN αὐτός- D--GPM καί-C πᾶς-A1S-ASF ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GPM καί-C ὁ- A--APF γυνή-N3K-APF αὐτός- D--GPM αἰχμαλωτεύω-VAI-AAI3P καί-C διαἁρπάζω-VAI-AAI3P ὅσος-A1--APN τε-X εἰμί-V9--IAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF καί-C ὅσος-A1--APN εἰμί-V9--IAI3S ἐν-P ὁ- A--DPF οἰκία-N1A-DPF

30 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM *συμεων-N---DSM καί-C *λευί-N---DSM μισητός-A1--ASM ἐγώ- P--AS ποιέω-VX--XAI2P ὥστε-C πονηρός-A1A-ASM ἐγώ- P--AS εἰμί-V9--PAN πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM ὁ- A--ASF γῆ-N1--ASF ἐν-P τε-X ὁ- A--DPM *χαναναῖος-N2--DPM καί-C ὁ- A--DPM *φερεζαῖος-N2--DPM ἐγώ- P--NS δέ-X ὀλιγοστός-A1--NSM εἰμί-V9--PAI1S ἐν-P ἀριθμός-N2--DSM καί-C συνἄγω-VQ--APPNPM ἐπί-P ἐγώ- P--AS συνκόπτω-VF--FAI3P ἐγώ- P--AS καί-C ἐκτρίβω-VD--FPI1S ἐγώ- P--NS καί-C ὁ- A--NSM οἶκος-N2--NSM ἐγώ- P--GS

31 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P ἀλλά-C ὡσεί-D πόρνη-N1--DSF χράω-VA--AMS3P ὁ- A--DSF ἀδελφή-N1--DSF ἐγώ- P--GP

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1573

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1573. And the Canaanite and the Perizzite were then dwelling in the land. That this signifies evils and falsities in the external man, is evident from the signification of “the Canaanite,” as being the hereditary evil from the mother in the external man (as before shown, n. 1444); and from the signification of “the Perizzite,” as being the derivative falsity (concerning which see below). That there was with the Lord an evil heredity from the mother in His external man, may be seen above (n. 1414, 1444); and that there was falsity from this, is a necessary consequence; for where there is hereditary evil, there is also falsity; the latter being born of the former. But the falsity that is from evil cannot be born until the man has been imbued with knowledges [scientifica et cognitiones]. Evil has nothing but these into which it may operate or flow; for in this way the evil which is of the will part is turned into falsity in the intellectual part; so that this falsity also was hereditary, because it was born of what was hereditary, and yet was not the falsity that is derived from principles of falsity; but it was in the external man, and there the internal man could see it to be false.

[2] And because there was hereditary evil from the mother before the Lord had been imbued with knowledges, or before Abram sojourned in Egypt, it is said in the preceding chapter, verse 6, that “the Canaanite was in the land,” but not the Perizzite; but here, after He had been imbued with knowledges, it is said that “the Canaanite and the Perizzite dwelled in the land;” from which it is evident that by “the Canaanite” is signified evil, and by “the Perizzite” falsity. It is also evident from this, that the mention of the Canaanite and the Perizzite is not in any historical series, for in what goes before and in what follows they are not treated of at all; and the same is true of the mention of the Canaanite in the foregoing chapter, verse 6 from all which it is evident that some arcanum lies hidden here which cannot be known except from the internal sense.

[3] Its being said that there was with the Lord hereditary evil from the mother may cause surprise, but as it is here so plainly declared, and as the Lord is treated of in the internal sense, it cannot be doubted that so it was. For no human being can possibly be born of another human being without thence deriving evil. But the hereditary evil derived from the father is one thing, and that from the mother is another. The hereditary evil from the father is more internal, and remains to eternity, for it cannot possibly be eradicated; but the Lord had not such evil, because He was born of Jehovah the Father, and thus as to internals was Divine or Jehovah. But the hereditary evil from the mother is of the external man; this did exist with the Lord, and it is called “the Canaanite in the land;” and the falsity from this is “the Perizzite.” Thus was the Lord born as are other men, and had infirmities as have other men.

[4] That He derived hereditary evil from the mother is clearly evident from the fact that He underwent temptations; no one can possibly be tempted who has no evil; it is the evil in a man which tempts, and through which he is tempted. That the Lord was tempted, and that he underwent temptations a thousandfold more grievous than any man can ever endure; and that He endured them alone, and overcame evil, or the devil and all hell, by His own power, is also evident.

Concerning these temptations we read thus in Luke:

Jesus was led in the spirit into the wilderness, being forty days tempted by the devil, so that He did not eat in those days. But after the devil had ended every temptation, he departed from Him for a season. Thence He returned in the power of the Spirit into Galilee (Luke 4:1-2, 13-14).

[5] And in Mark:

The Spirit impelling Jesus made Him go forth into the wilderness. And He was in the wilderness forty days, being tempted, and He was with the wild beasts (Mark 1:12-13); where hell is signified by “the wild beasts.” Moreover, He was tempted even unto death, so that His sweat was drops of blood:

And being in an agony, He prayed the more earnestly; and His sweat became as drops of blood falling down upon the earth (Luke 22:44).

[6] No angel can ever be tempted of the devil; because, while he is in the Lord, evil spirits cannot approach him, even distantly, without being instantly seized with horror and terror. Much less would hell have been able to approach the Lord if He had been born Divine; that is, without evil adhering from the mother.

[7] It is likewise a common expression with preachers, that the Lord also bore the iniquities and evils of the human race; but for Him to admit into Himself iniquities and evils, except by the hereditary way, is utterly impossible; for the Divine is not susceptible of evil. And therefore in order that He might conquer evil by His own powers-which no man has been able to do, or is able to do-and so might alone become righteousness, He was willing to be born as are other men. If it had not been for this, there would have been no need of His being born; for the Lord could have assumed the Human Essence without birth, as He did sometimes assume it, when seen by the Most Ancient Church, and likewise by the prophets, but for the additional purpose of putting on evil, against which He might fight, and which He might conquer, and might thus conjoin in Himself the Divine Essence with the Human Essence, He came into the world.

[8] But the Lord had no evil that was actual, or His own, as He also says in John:

Which of you convicted Me of sin? (John 8:46).

From what has been said it is now clearly evident what is signified by there being “strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle,” which words immediately precede. The reason was that “the Canaanite and the Perizzite were then dwelling in the land.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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