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Genesis 33

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1 ἀναβλέπω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM ὁράω-VBI-AAI3S καί-C ἰδού-I *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἔρχομαι-V1--PMPNSM καί-C τετρακόσιοι-A1A-NPM ἀνήρ-N3--NPM μετά-P αὐτός- D--GSM καί-C ἐπι διααἱρέω-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--APN παιδίον-N2N-APN ἐπί-P *λεια-N---ASF καί-C *ραχηλ-N---ASF καί-C ὁ- A--APF δύο-M παιδίσκη-N1--APF

2 καί-C ποιέω-VAI-AAI3S ὁ- A--APF δύο-M παιδίσκη-N1--APF καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM ἐν-P πρῶτος-A1--DPMS καί-C *λεια-N---ASF καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GSF ὀπίσω-P καί-C *ραχηλ-N---ASF καί-C *ιωσηφ-N---ASM ἔσχατο-A1--APM

3 αὐτός- D--NSM δέ-X προἔρχομαι-VBI-AAI3S ἔμπροσθεν-P αὐτός- D--GPM καί-C προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἑπτάκις-D ἕως-P ὁ- A--GSN ἐγγίζω-VA--AAN ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

4 καί-C προςτρέχω-VBI-AAI3S *ησαυ-N---NSM εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM καί-C περιλαμβάνω-VB--AAPNSM αὐτός- D--ASM φιλέω-VAI-AAI3S καί-C προςπίπτω-VBI-AAI3S ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GSM καί-C κλαίω-VAI-AAI3P ἀμφότεροι-A1A-NPM

5 καί-C ἀναβλέπω-VA--AAPNSM ὁράω-VBI-AAI3S ὁ- A--APF γυνή-N3K-APF καί-C ὁ- A--APN παιδίον-N2N-APN καί-C εἶπον-VBI-AAI3S τίς- I--NSN οὗτος- D--NPN σύ- P--DS εἰμί-V9--PAI3S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ὁ- A--NPN παιδίον-N2N-NPN ὅς- --DPM ἐλεέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM παῖς-N3D-ASM σύ- P--GS

6 καί-C προςἐγγίζω-VAI-AAI3P ὁ- A--NPF παιδίσκη-N1--NPF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM καί-C προςκυνέω-VAI-AAI3P

7 καί-C προςἐγγίζω-VAI-AAI3S *λεια-N---NSF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GSF καί-C προςκυνέω-VAI-AAI3P καί-C μετά-P οὗτος- D--APN προςἐγγίζω-VAI-AAI3S *ραχηλ-N---NSF καί-C *ιωσηφ-N---NSM καί-C προςκυνέω-VAI-AAI3P

8 καί-C εἶπον-VBI-AAI3S τίς- I--NSN οὗτος- D--NPN σύ- P--DS εἰμί-V9--PAI3S πᾶς-A1S-NPF ὁ- A--NPF παρεμβολή-N1--NPF οὗτος- D--NPF ὅς- --DPF ἀποἀντάω-VX--XAI1S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἵνα-C εὑρίσκω-VB--AAS3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS χάρις-N3--ASF ἐναντίον-P σύ- P--GS κύριος-N2--VSM

9 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM εἰμί-V9--PAI3S ἐγώ- P--DS πολύς-A1--NPN ἀδελφός-N2--VSM εἰμί-V9--PAD3S σύ- P--DS ὁ- A--NPN σός-A1--NPN

10 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM εἰ-C εὑρίσκω-VX--XAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS δέχομαι-VA--AMD2S ὁ- A--APN δῶρον-N2N-APN διά-P ὁ- A--GPM ἐμός-A1--GPM χείρ-N3--GPF ἕνεκεν-P οὗτος- D--GSM ὁράω-VBI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ὡς-C ἄν-X τις- I--NSM ὁράω-VB--AAO3S πρόσωπον-N2N-ASN θεός-N2--GSM καί-C εὐδοκέω-VF--FAI2S ἐγώ- P--AS

11 λαμβάνω-VB--AAD2S ὁ- A--APF εὐλογία-N1A-APF ἐγώ- P--GS ὅς- --APF φέρω-VAI-AAI1S σύ- P--DS ὅτι-C ἐλεέω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM καί-C εἰμί-V9--PAI3S ἐγώ- P--DS πᾶς-A3--NPN καί-C βιάζομαι-VAI-AMI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S

12 καί-C εἶπον-VBI-AAI3S ἀποαἴρω-VA--AAPNPM πορεύομαι-VF--FMI1P ἐπί-P εὐθύς-A3U-ASF

13 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS γιγνώσκω-V1--PAI3S ὅτι-C ὁ- A--NPN παιδίον-N2N-NPN ἁπαλός-A1--NPNC καί-C ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁ- A--NPF βοῦς-N3--NPF λοχεύω-V1--PMI3P ἐπί-P ἐγώ- P--AS ἐάν-C οὖν-X καταδιώκω-VA--AAS1S αὐτός- D--APM ἡμέρα-N1A-ASF εἷς-A1A-ASF ἀποθνήσκω-VF2-FMI3P πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN

14 προἔρχομαι-VB--AAD3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ἔμπροσθεν-P ὁ- A--GSM παῖς-N3D-GSM ἐγώ- P--NS δέ-X ἐνἰσχύω-VF--FAI1S ἐν-P ὁ- A--DSF ὁδός-N2--DSF κατά-P σχολή-N1--ASF ὁ- A--GSF πορεύσις-N3I-GSF ὁ- A--GSF ἐναντίον-P ἐγώ- P--GS καί-C κατά-P πούς-N3D-ASM ὁ- A--GPN παιδάριον-N2N-GPN ἕως-P ὁ- A--GSN ἐγώ- P--AS ἔρχομαι-VB--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS εἰς-P *σηιρ-N---AS

15 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM καταλείπω-VF--FAI1S μετά-P σύ- P--GS ἀπό-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSM μετά-P ἐγώ- P--GS ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἵνα-C τίς- I--NSN οὗτος- D--NSN ἱκανός-A1--NSN ὅτι-C εὑρίσκω-VB--AAI3P χάρις-N3--ASF ἐναντίον-P σύ- P--GS κύριος-N2--VSM

16 ἀποστρέφω-VAI-AAI3S δέ-X *ησαυ-N---NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF εἰς-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM εἰς-P *σηιρ-N---AS

17 καί-C *ἰακώβ-N---NSM ἀποαἴρω-V1--PAI3S εἰς-P *σκηνή-N1--APF καί-C ποιέω-VAI-AAI3S ἑαυτοῦ- D--DSM ἐκεῖ-D οἰκία-N1A-APF καί-C ὁ- A--DPN κτῆνος-N3E-DPN αὐτός- D--GSM ποιέω-VAI-AAI3S σκηνή-N1--APF διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *σκηνή-N1--NPF

18 καί-C ἔρχομαι-VBI-AAI3S *ἰακώβ-N---NSM εἰς-P *σαλημ-N---AS πόλις-N3I-ASF *σικιμος-N2--GPM ὅς- --NSF εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S ὅτε-D ἔρχομαι-VBI-AAI3S ἐκ-P ὁ- A--GSF *μεσοποταμία-N1A-GSF *συρία-N1A-GSF καί-C παρα ἐνβάλλω-VBI-AAI3S κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF πόλις-N3I-GSF

19 καί-C κτάομαι-VAI-AMI3S ὁ- A--ASF μερίς-N3D-ASF ὁ- A--GSM ἀγρός-N2--GSM οὗ-D ἵστημι-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM παρά-P *εμμωρ-N---DSM πατήρ-N3--GSM *συχεμ-N---GSM ἑκατόν-M ἀμνός-N2--GPM

20 καί-C ἵστημι-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN καί-C ἐπικαλέω-VAI-AMI3S ὁ- A--ASM θεός-N2--ASM *ἰσραήλ-N---GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #6306

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6306. Which I took out of the hand of the Amorite. That this signifies by victory over evil, is evident from the representation of the Amorite, as being evil (see n. 1857); and from the signification of “taking out of the hand,” as being to acquire through victory. As regards the Amorites, be it known that by them is signified evil, and also by the Canaanites; and by the rest of the nations in that land which are mentioned in the Word are signified various kinds of evil and also of falsity. Such things were represented by the nations when the sons of Israel came into possession of the land of Canaan, for the reason that, while the sons of Israel represented heavenly things, those nations represented infernal things, and in this way the land of Canaan represented every state of the other life; and because the nations represented infernal things, they were given to the curse, and it was forbidden to enter into a covenant with those which remained.

[2] That the sons of Israel seized and inhabited the land of those who represented the hells was a representative that about the time of the Lord’s coming the infernals would have occupied a large part of heaven; and that by coming into the world and making the Human in Himself Divine the Lord would expel them and cast them down into the hells, and thus deliver heaven from them, and give it for an inheritance to those who would be of His spiritual kingdom.

[3] That by the Amorite nation was represented evil in general, is plain from the passages where it is mentioned, as in Ezekiel:

Jerusalem, thy tradings and thy generations were from the land of the Canaanite; thy father was an Amorite, and thy mother a Hittite (Ezekiel 16:3, 45);

as in the internal sense “father” signifies the good of the church, but in the opposite sense evil; and “mother” signifies the truth of the church, but in the opposite sense falsity, therefore it is said “thy father was an Amorite, and thy mother a Hittite.”

[4] And in Amos:

I destroyed the Amorite before them, whose height was like the height of the cedars, and he was sturdy as the oak. I led you in the wilderness, to possess the land of the Amorite (Amos 2:9-10);

here also the “Amorite” denotes evil, for the evil of the love of self is described by the “height of the cedars and the sturdiness of the oak.” That the “Amorite” is evil in general, is because the whole land of Canaan was called “the land of the Amorite;” for it is said, “I led you in the wilderness, to possess the land of the Amorite.” Again in the second book of Kings:

Manasseh king of Judah hath done evil above all the evil that the Amorites did, who were before him (2 Kings 21:11).

[5] That “with my sword” signifies by means of truth combating, is evident from the signification of “sword,” as being truth combating (see n. 2799, 4499). And that “with my bow” signifies by means of doctrine, is evident from the signification of “bow,” as being doctrine (n. 2686, 2709).

[6] That the words “the portion which I took out of the hand of the Amorite with my sword and with my bow” were spoken by Israel on account of the internal sense, is very manifest, because Jacob did not take that portion from the Amorite with his sword nor with his bow, but bought it of the sons of Hamor, as is plain from the words in Genesis:

Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came thither from Paddan-aram; and encamped before the city. And he bought the portion of the field, where he had spread his tent, from the hand of the sons of Hamor, Shechem’s father, for a hundred kesitah (Genesis 33:18-19).

That this field was the portion which he gave to Joseph, is evident from these words in Joshua:

The bones of Joseph, which the sons of Israel brought up out of Egypt, buried they in Shechem, in the portion of the field which Jacob bought of the sons of Hamor, the father of Shechem, for a hundred kesitah; and they were for an inheritance to the sons of Joseph (Josh. 24:32).

From this it is plain that that portion was bought, and that it was what was given to Joseph.

[7] That the city of Shechem was not meant, which was near there, where Simeon and Leviticus slew every male, and which they took with the sword (Genesis 34), may be seen from the fact that Jacob abhorred that deed, and on that account cursed Simeon and Levi, and utterly put away from himself that deed, saying:

Let not my soul come into their secret; in their assembly let not my glory be united; for in their anger they slew a man, and in their good pleasure they unstrung an ox. Cursed be their anger, for it was vehement; and their wrath, for it was hard: I will divide them in Jacob, and scatter them in Israel” (Genesis 49:5-7).

From all this it is now evident that these words, “one portion which I took out of the hand of the Amorite with my sword and with my bow,” were said by him when he was in the prophetic spirit, for the sake of the internal sense.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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