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Genesis 33

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1 ἀναβλέπω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM ὁράω-VBI-AAI3S καί-C ἰδού-I *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἔρχομαι-V1--PMPNSM καί-C τετρακόσιοι-A1A-NPM ἀνήρ-N3--NPM μετά-P αὐτός- D--GSM καί-C ἐπι διααἱρέω-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--APN παιδίον-N2N-APN ἐπί-P *λεια-N---ASF καί-C *ραχηλ-N---ASF καί-C ὁ- A--APF δύο-M παιδίσκη-N1--APF

2 καί-C ποιέω-VAI-AAI3S ὁ- A--APF δύο-M παιδίσκη-N1--APF καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM ἐν-P πρῶτος-A1--DPMS καί-C *λεια-N---ASF καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GSF ὀπίσω-P καί-C *ραχηλ-N---ASF καί-C *ιωσηφ-N---ASM ἔσχατο-A1--APM

3 αὐτός- D--NSM δέ-X προἔρχομαι-VBI-AAI3S ἔμπροσθεν-P αὐτός- D--GPM καί-C προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἑπτάκις-D ἕως-P ὁ- A--GSN ἐγγίζω-VA--AAN ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

4 καί-C προςτρέχω-VBI-AAI3S *ησαυ-N---NSM εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM καί-C περιλαμβάνω-VB--AAPNSM αὐτός- D--ASM φιλέω-VAI-AAI3S καί-C προςπίπτω-VBI-AAI3S ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GSM καί-C κλαίω-VAI-AAI3P ἀμφότεροι-A1A-NPM

5 καί-C ἀναβλέπω-VA--AAPNSM ὁράω-VBI-AAI3S ὁ- A--APF γυνή-N3K-APF καί-C ὁ- A--APN παιδίον-N2N-APN καί-C εἶπον-VBI-AAI3S τίς- I--NSN οὗτος- D--NPN σύ- P--DS εἰμί-V9--PAI3S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ὁ- A--NPN παιδίον-N2N-NPN ὅς- --DPM ἐλεέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM παῖς-N3D-ASM σύ- P--GS

6 καί-C προςἐγγίζω-VAI-AAI3P ὁ- A--NPF παιδίσκη-N1--NPF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM καί-C προςκυνέω-VAI-AAI3P

7 καί-C προςἐγγίζω-VAI-AAI3S *λεια-N---NSF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GSF καί-C προςκυνέω-VAI-AAI3P καί-C μετά-P οὗτος- D--APN προςἐγγίζω-VAI-AAI3S *ραχηλ-N---NSF καί-C *ιωσηφ-N---NSM καί-C προςκυνέω-VAI-AAI3P

8 καί-C εἶπον-VBI-AAI3S τίς- I--NSN οὗτος- D--NPN σύ- P--DS εἰμί-V9--PAI3S πᾶς-A1S-NPF ὁ- A--NPF παρεμβολή-N1--NPF οὗτος- D--NPF ὅς- --DPF ἀποἀντάω-VX--XAI1S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἵνα-C εὑρίσκω-VB--AAS3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS χάρις-N3--ASF ἐναντίον-P σύ- P--GS κύριος-N2--VSM

9 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM εἰμί-V9--PAI3S ἐγώ- P--DS πολύς-A1--NPN ἀδελφός-N2--VSM εἰμί-V9--PAD3S σύ- P--DS ὁ- A--NPN σός-A1--NPN

10 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM εἰ-C εὑρίσκω-VX--XAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS δέχομαι-VA--AMD2S ὁ- A--APN δῶρον-N2N-APN διά-P ὁ- A--GPM ἐμός-A1--GPM χείρ-N3--GPF ἕνεκεν-P οὗτος- D--GSM ὁράω-VBI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ὡς-C ἄν-X τις- I--NSM ὁράω-VB--AAO3S πρόσωπον-N2N-ASN θεός-N2--GSM καί-C εὐδοκέω-VF--FAI2S ἐγώ- P--AS

11 λαμβάνω-VB--AAD2S ὁ- A--APF εὐλογία-N1A-APF ἐγώ- P--GS ὅς- --APF φέρω-VAI-AAI1S σύ- P--DS ὅτι-C ἐλεέω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM καί-C εἰμί-V9--PAI3S ἐγώ- P--DS πᾶς-A3--NPN καί-C βιάζομαι-VAI-AMI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S

12 καί-C εἶπον-VBI-AAI3S ἀποαἴρω-VA--AAPNPM πορεύομαι-VF--FMI1P ἐπί-P εὐθύς-A3U-ASF

13 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS γιγνώσκω-V1--PAI3S ὅτι-C ὁ- A--NPN παιδίον-N2N-NPN ἁπαλός-A1--NPNC καί-C ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁ- A--NPF βοῦς-N3--NPF λοχεύω-V1--PMI3P ἐπί-P ἐγώ- P--AS ἐάν-C οὖν-X καταδιώκω-VA--AAS1S αὐτός- D--APM ἡμέρα-N1A-ASF εἷς-A1A-ASF ἀποθνήσκω-VF2-FMI3P πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN

14 προἔρχομαι-VB--AAD3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ἔμπροσθεν-P ὁ- A--GSM παῖς-N3D-GSM ἐγώ- P--NS δέ-X ἐνἰσχύω-VF--FAI1S ἐν-P ὁ- A--DSF ὁδός-N2--DSF κατά-P σχολή-N1--ASF ὁ- A--GSF πορεύσις-N3I-GSF ὁ- A--GSF ἐναντίον-P ἐγώ- P--GS καί-C κατά-P πούς-N3D-ASM ὁ- A--GPN παιδάριον-N2N-GPN ἕως-P ὁ- A--GSN ἐγώ- P--AS ἔρχομαι-VB--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS εἰς-P *σηιρ-N---AS

15 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM καταλείπω-VF--FAI1S μετά-P σύ- P--GS ἀπό-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSM μετά-P ἐγώ- P--GS ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἵνα-C τίς- I--NSN οὗτος- D--NSN ἱκανός-A1--NSN ὅτι-C εὑρίσκω-VB--AAI3P χάρις-N3--ASF ἐναντίον-P σύ- P--GS κύριος-N2--VSM

16 ἀποστρέφω-VAI-AAI3S δέ-X *ησαυ-N---NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF εἰς-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM εἰς-P *σηιρ-N---AS

17 καί-C *ἰακώβ-N---NSM ἀποαἴρω-V1--PAI3S εἰς-P *σκηνή-N1--APF καί-C ποιέω-VAI-AAI3S ἑαυτοῦ- D--DSM ἐκεῖ-D οἰκία-N1A-APF καί-C ὁ- A--DPN κτῆνος-N3E-DPN αὐτός- D--GSM ποιέω-VAI-AAI3S σκηνή-N1--APF διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *σκηνή-N1--NPF

18 καί-C ἔρχομαι-VBI-AAI3S *ἰακώβ-N---NSM εἰς-P *σαλημ-N---AS πόλις-N3I-ASF *σικιμος-N2--GPM ὅς- --NSF εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S ὅτε-D ἔρχομαι-VBI-AAI3S ἐκ-P ὁ- A--GSF *μεσοποταμία-N1A-GSF *συρία-N1A-GSF καί-C παρα ἐνβάλλω-VBI-AAI3S κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF πόλις-N3I-GSF

19 καί-C κτάομαι-VAI-AMI3S ὁ- A--ASF μερίς-N3D-ASF ὁ- A--GSM ἀγρός-N2--GSM οὗ-D ἵστημι-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM παρά-P *εμμωρ-N---DSM πατήρ-N3--GSM *συχεμ-N---GSM ἑκατόν-M ἀμνός-N2--GPM

20 καί-C ἵστημι-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN καί-C ἐπικαλέω-VAI-AMI3S ὁ- A--ASM θεός-N2--ASM *ἰσραήλ-N---GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4433

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4433. 'And he took her, and lay with her, and ravished her' means that there was no other way in which it could be joined to the affection for truth meant by the sons of Jacob, her brothers. This is clear from the meaning of 'taking her, lying with her, and ravishing her' as being joined together, though not in the rightful way, which is through betrothal. But the meaning these words carry, that there was no other way in which they could be joined together, cannot be seen by anyone unless he knows the fuller implications of them. Interior truth received from the Ancients, which is meant by 'Shechem the son of Hamor the Hivite', is the truth which among the Ancients had served the internal dimension of the Church, and so had been the internal dimension of their statutes, judgements, and laws, in short of their religious observances and the like. Those truths were their matters of doctrine on which they based their lives, which were in fact matters of doctrine concerning charity; for in ancient times those who belonged to the genuine Church had no other kind of doctrine. These same truths may be called, in relation to doctrine, the interior truths of faith, but in relation to life, goods. If a Church was to be established among the nation descended from Jacob it was necessary for them to be introduced into those truths and goods. For unless internal things are present within external ones, that is, unless people have internal things in mind when involved with external ones - and unless at the same time they feel an affection for internal things or at least unless they feel an affection for external things on account of internal ones, nothing of the Church is there. Internal things constitute the Church, for the Lord is present within these; that is to say, spiritual and celestial things originating in Him are present within them.

[2] But the nation descended from Jacob, that is, the Israelitish and Jewish nation, was unable to be introduced in the rightful way which is through betrothal, for the reason that their external worship did not correspond [to anything internal]. For they received from their fore-fathers - from Abraham, Isaac, and Jacob - the worship established by Eber, which was different externally from the worship of the Ancient Church, see 1238, 1241, 1343, 2180. And because that worship was different, interior truths which existed among the Ancients were not able to be joined to it in the rightful way through betrothal, only in the way described in this chapter. This enables one to understand what is involved in the assertion that there was no other way in which it could be joined to the affection for truth meant by 'the sons of Jacob, Dinah's brothers'.

[3] But although a joining together could have been effected in this way, in accordance with the law, also known to the Ancients, which is set out in Exodus 22:16; Deuteronomy 22:28-29, the character of that nation was nevertheless such that it would by no means allow any joining of interior truth received from the Ancients to the external forms of worship that existed among the descendants of Jacob, 4281, 4290, 4293, 4307, 4314, 4316, 4317. Among that nation therefore no Church could be established, but instead merely that which was a representative of the Church, see 4281, 4288, 4307. The character of that nation, which was such that it was not only unable to receive interior truths but also completely annihilated them among themselves, is represented in this chapter by the sons of Jacob answering Shechem and Hamor deceitfully, verse 13; and after that by Simeon and Levi's smiting the city with the edge of the sword and killing Shechem and Hamor, verses 25-26; and by the rest of the sons coming upon the slain and plundering the city, and taking away the flocks, the herds, and whatever there was in the city, in the field, and in the houses, verses 27-29. This shows what is meant by the prophetical utterances of Jacob, who by then was Israel,

Simeon and Levi are brothers; instruments of violence are their swords. Into their secret place let my soul not come; in their congregation let not my glory be united; for in their anger they killed a man, and in their pleasure they hamstrung an ox. Cursed be their anger, for it is fierce, and their fury, for it is severe. I will divide them in Jacob, and will scatter them in Israel. Genesis 49:5-7.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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