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Genesis 32

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1 ἀναἵστημι-VH--AAPNSM δέ-X *λαβαν-N---NSM ὁ- A--ASN πρωΐ-D καταφιλέω-VAI-AAI3S ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GSM καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM καί-C ἀποστρέφω-VD--APPNSM *λαβαν-N---NSM ἀποἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM

2 καί-C *ἰακώβ-N---NSM ἀποἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF ἑαυτοῦ- D--GSM ὁδός-N2--ASF καί-C ἀναβλέπω-VA--AAPNSM ὁράω-VBI-AAI3S παρεμβολή-N1--ASF θεός-N2--GSM παρα ἐνβάλλω-VX--XAPASF καί-C συνἀντάω-VAI-AAI3P αὐτός- D--DSM ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--GSM θεός-N2--GSM

3 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ἡνίκα-D ὁράω-VBI-AAI3S αὐτός- D--APM *παρεμβολή-N1--NSF θεός-N2--GSM οὗτος- D--NSF καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *παρεμβολή-N1--NPF

4 ἀποστέλλω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἄγγελος-N2--APM ἔμπροσθεν-P αὐτός- D--GSM πρός-P *ησαυ-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM εἰς-P γῆ-N1--ASF *σηιρ-N----S εἰς-P χώρα-N1A-ASF *εδωμ-N----S

5 καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM λέγω-V1--PAPNSM οὕτως-D εἶπον-VF2-FAI2P ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *ησαυ-N---DSM οὕτως-D λέγω-V1--PAI3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS *ἰακώβ-N---NSM μετά-P *λαβαν-N---GSM παραοἰκέω-VAI-AAI1S καί-C χρονίζω-VAI-AAI1S ἕως-P ὁ- A--GSN νῦν-D

6 καί-C γίγνομαι-VBI-AMI3P ἐγώ- P--DS βοῦς-N3--NPM καί-C ὄνος-N2--NPM καί-C πρόβατον-N2N-NPN καί-C παῖς-N3D-NPM καί-C παιδίσκη-N1--NPF καί-C ἀποστέλλω-VAI-AAI1S ἀναἀγγέλλω-VA--AAN ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *ησαυ-N---DSM ἵνα-C εὑρίσκω-VB--AAS3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS χάρις-N3--ASF ἐναντίον-P σύ- P--GS

7 καί-C ἀναστρέφω-VAI-AAI3P ὁ- A--NPM ἄγγελος-N2--NPM πρός-P *ἰακώβ-N---ASM λέγω-V1--PAPNPM ἔρχομαι-VBI-AAI1P πρός-P ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS *ησαυ-N---ASM καί-C ἰδού-I αὐτός- D--NSM ἔρχομαι-V1--PMI3S εἰς-P συνάντησις-N3I-ASF σύ- P--DS καί-C τετρακόσιοι-A1A-NPM ἀνήρ-N3--NPM μετά-P αὐτός- D--GSM

8 φοβέω-VCI-API3S δέ-X *ἰακώβ-N---NSM σφόδρα-D καί-C ἀπορέω-V2I-IMI3S καί-C διααἱρέω-VBI-AAI3S ὁ- A--ASM λαός-N2--ASM ὁ- A--ASM μετά-P αὐτός- D--GSM καί-C ὁ- A--APM βοῦς-N3--APM καί-C ὁ- A--APN πρόβατον-N2N-APN εἰς-P δύο-M παρεμβολή-N1--APF

9 καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM ἐάν-C ἔρχομαι-VB--AAS3S *ησαυ-N---NSM εἰς-P παρεμβολή-N1--ASF εἷς-A1A-ASF καί-C ἐκκόπτω-VA--AAS3S αὐτός- D--ASF εἰμί-VF--FMI3S ὁ- A--NSF παρεμβολή-N1--NSF ὁ- A--NSF δεύτερος-A1A-NSF εἰς-P ὁ- A--ASN σώζω-V1--PMN

10 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS *αβρααμ-N---GSM καί-C ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS *ισαακ-N---GSM κύριος-N2--VSM ὁ- A--NSM εἶπον-VAI-AAI2S ἐγώ- P--DS ἀποτρέχω-V1--PAD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSF γένεσις-N3I-GSF σύ- P--GS καί-C εὖ-D σύ- P--AS ποιέω-VF--FAI1S

11 ἱκανόω-V4--PMI3S ἐγώ- P--DS ἀπό-P πᾶς-A1S-GSF δικαιοσύνη-N1--GSF καί-C ἀπό-P πᾶς-A1S-GSF ἀλήθεια-N1A-GSF ὅς- --GSF ποιέω-VAI-AAI2S ὁ- A--DSM παῖς-N3D-DSM σύ- P--GS ἐν-P γάρ-X ὁ- A--DSF ῥάβδος-N2--DSF ἐγώ- P--GS διαβαίνω-VZI-AAI1S ὁ- A--ASM *ἰορδάνης-N1M-ASM οὗτος- D--ASM νῦν-D δέ-X γίγνομαι-VX--XAI1S εἰς-P δύο-M παρεμβολή-N1--APF

12 ἐκαἱρέω-VB--AMD2S ἐγώ- P--AS ἐκ-P χείρ-N3--GSF ὁ- A--GSM ἀδελφός-N2--GSM ἐγώ- P--GS *ησαυ-N---GSM ὅτι-C φοβέω-V2--PMI1S ἐγώ- P--NS αὐτός- D--ASM μήποτε-D ἔρχομαι-VB--AAPNSM πατάσσω-VA--AAS3S ἐγώ- P--AS καί-C μήτηρ-N3--ASF ἐπί-P τέκνον-N2N-DPN

13 σύ- P--NS δέ-X εἶπον-VAI-AAI2S καλῶς-D εὖ-D σύ- P--AS ποιέω-VF--FAI1S καί-C τίθημι-VF--FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS ὡς-C ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF θάλασσα-N1S-GSF ὅς- --NSF οὐ-D ἀριθμέω-VC--FPI3S ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN

14 καί-C κοιμάω-VCI-API3S ἐκεῖ-D ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF καί-C λαμβάνω-VBI-AAI3S ὅς- --GPM φέρω-V1I-IAI3S δῶρον-N2N-APN καί-C ἐκ ἀποστέλλω-VAI-AAI3S *ησαυ-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM

15 αἴξ-N3G-APF διακόσιοι-A1A-APF τράγος-N2--APM εἴκοσι-M πρόβατον-N2N-APN διακόσιοι-A1A-APN κριός-N2--APM εἴκοσι-M

16 κάμηλος-N2--APF θηλάζω-V1--PAPAPF καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GPM τριάκοντα-M βοῦς-N3--APM τεσσαράκοντα-M ταῦρος-N2--APM δέκα-M ὄνος-N2--APM εἴκοσι-M καί-C πῶλος-N2--APM δέκα-M

17 καί-C δίδωμι-VAI-AAI3S διά-P χείρ-N3--GSF ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM ποίμνιον-N2N-ASN κατά-P μόνος-A1--APF εἶπον-VBI-AAI3S δέ-X ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM προπορεύομαι-V1--PMD2P ἔμπροσθεν-P ἐγώ- P--GS καί-C διάστημα-N3M-ASN ποιέω-V2--PAI2P ἀνά-P μέσος-A1--ASM ποίμνη-N1--GSF καί-C ποίμνη-N1--GSF

18 καί-C ἐντέλλομαι-VAI-AMI3S ὁ- A--DSM πρῶτος-A1--DSMS λέγω-V1--PAPNSM ἐάν-C σύ- P--DS συνἀντάω-VA--AAS3S *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM ἐγώ- P--GS καί-C ἐρωτάω-V3--PAI3S σύ- P--AS λέγω-V1--PAPNSM τίς- I--GSM εἰμί-V9--PAI2S καί-C ποῦ-D πορεύομαι-V1--PAS3S καί-C τίς- I--GSN οὗτος- D--NPN ὁ- A--NPN προπορεύομαι-V1--PMPAPN σύ- P--GS

19 εἶπον-VF2-FAI2S ὁ- A--GSM παῖς-N3D-GSM σύ- P--GS *ἰακώβ-N---GSM δῶρον-N2N-APN ἀποστέλλω-VX--XAI3S ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *ησαυ-N---GSM καί-C ἰδού-I αὐτός- D--NSM ὀπίσω-P ἐγώ- P--GP

20 καί-C ἐντέλλομαι-VAI-AMI3S ὁ- A--DSM πρῶτος-A1--DSMS καί-C ὁ- A--DSM δεύτερος-A1A-DSM καί-C ὁ- A--DSM τρίτος-A1--DSM καί-C πᾶς-A3--DPM ὁ- A--DPM προπορεύομαι-V1--PMPDPM ὀπίσω-P ὁ- A--GPN ποίμνιον-N2N-GPN οὗτος- D--GPN λέγω-V1--PAPNSM κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN λαλέω-VA--AAD2P *ησαυ-N---DSM ἐν-P ὁ- A--DSN εὑρίσκω-VB--AAN σύ- P--AP αὐτός- D--ASM

21 καί-C εἶπον-VF2-FAI2P ἰδού-I ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS *ἰακώβ-N---NSM παραγίγνομαι-V1--PMI3S ὀπίσω-P ἐγώ- P--GP εἶπον-VBI-AAI3S γάρ-X ἐκἱλάσκομαι-VF--FMI1S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐν-P ὁ- A--DPN δῶρον-N2N-DPN ὁ- A--DPN προπορεύομαι-V1--PMPDPN αὐτός- D--GSM καί-C μετά-P οὗτος- D--ASN ὁράω-VF--FMI1S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἴσως-D γάρ-X προςδέχομαι-VF--FMI3S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS

22 καί-C παραπορεύομαι-V1I-IMI3P ὁ- A--APN δῶρον-N2N-APN κατά-P πρόσωπον-N2N-ASN αὐτός- D--GSM αὐτός- D--NSM δέ-X κοιμάω-VCI-API3S ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF ἐν-P ὁ- A--DSF παρεμβολή-N1--DSF

23 ἀναἵστημι-VH--AAPNSM δέ-X ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF λαμβάνω-VBI-AAI3S ὁ- A--APF δύο-M γυνή-N3K-APF καί-C ὁ- A--APF δύο-M παιδίσκη-N1--APF καί-C ὁ- A--APN ἕνδεκα-M παιδίον-N2N-APN αὐτός- D--GSM καί-C διαβαίνω-VZI-AAI3S ὁ- A--ASF διάβασις-N3I-ASF ὁ- A--GSM *ιαβοκ-N---GSM

24 καί-C λαμβάνω-VBI-AAI3S αὐτός- D--APM καί-C διαβαίνω-VZI-AAI3S ὁ- A--ASM χειμάρρους-N2--ASM καί-C διαβιβάζω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSM

25 ὑπολείπω-VVI-API3S δέ-X *ἰακώβ-N---NSM μόνος-A1--NSM καί-C παλαίω-VBI-AAI3S ἄνθρωπος-N2--NSM μετά-P αὐτός- D--GSM ἕως-P πρωΐ-D

26 ὁράω-VBI-AAI3S δέ-X ὅτι-C οὐ-D δύναμαι-V6--PMI3S πρός-P αὐτός- D--ASM καί-C ἅπτομαι-VAI-AMI3S ὁ- A--GSN πλάτος-N3E-GSN ὁ- A--GSM μηρός-N2--GSM αὐτός- D--GSM καί-C ναρκάω-VAI-AAI3S ὁ- A--ASN πλάτος-N3E-ASN ὁ- A--GSM μηρός-N2--GSM *ἰακώβ-N---GSM ἐν-P ὁ- A--DSN παλαίω-VB--AAN αὐτός- D--ASM μετά-P αὐτός- D--GSM

27 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἀποστέλλω-VA--AAD2S ἐγώ- P--AS ἀναβαίνω-VZI-AAI3S γάρ-X ὁ- A--NSM ὄρθρος-N2--NSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S οὐ-D μή-D σύ- P--AS ἀποστέλλω-VA--AAS1S ἐάν-C μή-D ἐγώ- P--AS εὐλογέω-VA--AAS2S

28 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM τίς- I--NSN ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS εἰμί-V9--PAI3S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S *ἰακώβ-N---NSM

29 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM οὐ-D καλέω-VC--FPI3S ἔτι-D ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS *ἰακώβ-N---NSM ἀλλά-C *ἰσραήλ-N---NSM εἰμί-VF--FMI3S ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS ὅτι-C ἐνἰσχύω-VA--AAPNSM μετά-P θεός-N2--GSM καί-C μετά-P ἄνθρωπος-N2--GPM δυνατός-A1--NSM

30 ἐρωτάω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM καί-C εἶπον-VBI-AAI3S ἀναἀγγέλλω-VA--AAD2S ἐγώ- P--DS ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS καί-C εἶπον-VBI-AAI3S ἵνα-C τίς- I--ASN οὗτος- D--ASN ἐρωτάω-V3--PAI2S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS καί-C εὐλογέω-VAI-AAI3S αὐτός- D--ASM ἐκεῖ-D

31 καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *εἶδος-N3E-NSN θεός-N2--GSM ὁράω-VBI-AAI1S γάρ-X θεός-N2--ASM πρόσωπον-N2N-ASN πρός-P πρόσωπον-N2N-ASN καί-C σώζω-VCI-API3S ἐγώ- P--GS ὁ- A--NSF ψυχή-N1--NSF

32 ἀνατέλλω-VAI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM ἥλιος-N2--NSM ἡνίκα-D παραἔρχομαι-VBI-AAI3S ὁ- A--ASN *εἶδος-N3E-ASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--NSM δέ-X ἐπισκάζω-V1I-IAI3S ὁ- A--DSM μηρός-N2--DSM αὐτός- D--GSM

33 ἕνεκεν-P οὗτος- D--GSM οὐ-D μή-D ἐσθίω-VB--AAS3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASN νεῦρον-N2N-ASN ὅς- --ASN ναρκάω-VAI-AAI3S ὅς- --NSN εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSN πλάτος-N3E-GSN ὁ- A--GSM μηρός-N2--GSM ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF ὅτι-C ἅπτομαι-VAI-AMI3S ὁ- A--GSN πλάτος-N3E-GSN ὁ- A--GSM μηρός-N2--GSM *ἰακώβ-N---GSM ὁ- A--GSN νεῦρον-N2N-GSN καί-C ναρκάω-VAI-AAI3S

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4247

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4247. And the messengers returned to Jacob, saying, We came to thy brother, to Esau, and moreover he cometh to meet thee. That this signifies that good flows in continually, so as to appropriate to itself (namely, truths), is evident from the signification of “brother,” here Esau, as being good, (namely, that of the Lord’s Divine natural, of which above); and from the signification of “coming to meet,” as being to flow in (concerning which in what follows); and as influx is signified, so is appropriation.

[2] From what has been said several times before on this subject, it may be seen how the case is with good and truth, and with the influx of good into truth, and with the appropriation of truth by good, namely, that good is continually flowing in, and that truth receives it, for truths are the vessels of good. The Divine good cannot be applied to any other vessels than genuine truths, for they correspond to each other. When a man is in the affection of truth (in which he is in the beginning before he begins to be regenerated), even then good is continually flowing in, but as yet has no vessels (that is, truths) into which to apply itself (that is, to be appropriated); for in the beginning of regeneration man is not as yet in knowledges. At that time, however, as good is continually flowing in, it produces the affection of truth; which is from no other source than the continual endeavor of Divine good to flow in. From this it is evident that even at that time good is in the first place, and acts the principal part, although it appears as if it were truth that did this. But when a man is being regenerated (which takes place in adult age when he is in knowledges), good then manifests itself; for the man is not then so much in the affection of knowing truth, as in the affection of doing it. Heretofore truth had been in his understanding, but now it is in his will; and when it is in the will, it is in the man; for the will constitutes the man himself. Such is the constant circle in man that everything of knowledge is insinuated through the sight or through the hearing into the thought, and from this into the will, and from the will through the thought into act. Or again from the memory, which is like an internal eye, or internal sight, there is a similar circle-from this sight through the thought into the will, and from the will through the thought into act; or if anything hinders, into the endeavor to act, which, as soon as that which hindered is removed, goes forth into act.

[3] From this it is evident how the case is with influx, and with the appropriation of truth by good, namely, that first of all the truths of faith are insinuated through the hearing or through the sight, and are then stored up in the memory; from which they are successively elevated into knowledge, and at last flow into the will, and when in this they proceed thence through thought into act; and if they cannot go into act, they are in endeavor, which is itself an internal act, and whenever there is an opportunity this becomes an external act. Be it known, however, that while there is this circle, nevertheless it is good which produces the circle; for the life which is from the Lord does not flow in except into good, thus through good, and this from the inmosts. That the life which flows in through the inmosts produces this circle, may be seen by everyone, for without life nothing is produced; and as the life which is from the Lord does not flow in except into good and through good, it follows that good is that which produces; and that it flows into truths, and appropriates them to itself, insofar as the man is in the knowledges of truth, and is at the same time desirous to receive them.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.