Neu-christliche Bibelstudien

Die Bibel

 

Genesis 13

Lernen

   

1 ἀναβαίνω-VZI-AAI3S δέ-X *αβραμ-N---NSM ἐκ-P *αἴγυπτος-N2--GSF αὐτός- D--NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C πᾶς-A3--NPN ὁ- A--NPN αὐτός- D--GSM καί-C *λωτ-N---NSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF

2 *αβραμ-N---NSM δέ-X εἰμί-V9--IAI3S πλούσιος-A1A-NSM σφόδρα-D κτῆνος-N3E-DPN καί-C ἀργύριον-N2N-DSN καί-C χρυσίον-N2N-DSN

3 καί-C πορεύομαι-VCI-API3S ὅθεν-D ἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ἕως-P *βαιθηλ-N---GS ἕως-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--IAI3S ὁ- A--NSF σκηνή-N1--NSF αὐτός- D--GSM ὁ- A--ASN πρότερος-A1A-ASN ἀνά-P μέσος-A1--ASM *βαιθηλ-N---GS καί-C ἀνά-P μέσος-A1--ASM *αγγαι-N---GS

4 εἰς-P ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSN θυσιαστήριον-N2N-GSN οὗ-D ποιέω-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF ἀρχή-N1--ASF καί-C ἐπικαλέω-VAI-AMI3S ἐκεῖ-D *αβραμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM

5 καί-C *λωτ-N---DSM ὁ- A--DSM συνπορεύομαι-V1--PMPDSM μετά-P *αβραμ-N---GSM εἰμί-V9--IAI3S πρόβατον-N2N-NPN καί-C βοῦς-N3--NPM καί-C σκηνή-N1--NPF

6 καί-C οὐ-D χωρέω-V2I-IAI3S αὐτός- D--APM ὁ- A--NSF γῆ-N1--NSF καταοἰκέω-V2--PAN ἅμα-D ὅτι-C εἰμί-V9--IAI3S ὁ- A--NPN ὑποἄρχω-V1--PAPNPN αὐτός- D--GPM πολύς-A1--NPN καί-C οὐ-D δύναμαι-V6I-IMI3P καταοἰκέω-V2--PAN ἅμα-D

7 καί-C γίγνομαι-VBI-AMI3S μάχη-N1--NSF ἀνά-P μέσος-A1--ASM ὁ- A--GPM ποιμήν-N3--GPM ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GSM *αβραμ-N---GSM καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPM ποιμήν-N3--GPM ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GSM *λωτ-N---GSM ὁ- A--NPM δέ-X *χαναναῖος-N2--NPM καί-C ὁ- A--NPM *φερεζαῖος-N2--NPM τότε-D καταοἰκέω-V2I-IAI3P ὁ- A--ASF γῆ-N1--ASF

8 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM ὁ- A--DSM *λωτ-N---DSM μή-D εἰμί-V9--PAD3S μάχη-N1--NSF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPM ποιμήν-N3--GPM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPM ποιμήν-N3--GPM σύ- P--GS ὅτι-C ἄνθρωπος-N2--NPM ἀδελφός-N2--NPM ἐγώ- P--NP εἰμί-V9--PAI1P

9 οὐ-D ἰδού-I πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF ἐναντίον-P σύ- P--GS εἰμί-V9--PAI3S διαχωρίζω-VS--APD2S ἀπό-P ἐγώ- P--GS εἰ-C σύ- P--NS εἰς-P ἀριστερός-A1A-APN ἐγώ- P--NS εἰς-P δεξιός-A1A-APN εἰ-C δέ-X σύ- P--NS εἰς-P δεξιός-A1A-APN ἐγώ- P--NS εἰς-P ἀριστερός-A1A-APN

10 καί-C ἐπιαἴρω-VA--AAPNSM *λωτ-N---NSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSM ὁράω-VBI-AAI3S πᾶς-A1S-ASF ὁ- A--ASF περίχωρος-A1B-ASF ὁ- A--GSM *ἰορδάνης-N1M-GSM ὅτι-C πᾶς-A1S-NSF εἰμί-V9--IAI3S ποτίζω-V1--PMPNSF πρό-P ὁ- A--GSN καταστρέφω-VA--AAN ὁ- A--ASM θεός-N2--ASM *σοδομα-N1--AS καί-C *γομορρα-N---AS ὡς-C ὁ- A--NSM παράδεισος-N2--NSM ὁ- A--GSM θεός-N2--GSM καί-C ὡς-C ὁ- A--NSF γῆ-N1--NSF *αἴγυπτος-N2--GSF ἕως-C ἔρχομαι-VB--AAN εἰς-P *ζογορα-N---AS

11 καί-C ἐκλέγω-VAI-AMI3S ἑαυτοῦ- D--DSM *λωτ-N---NSM πᾶς-A1S-ASF ὁ- A--ASF περίχωρος-A1B-ASF ὁ- A--GSM *ἰορδάνης-N1M-GSM καί-C ἀποαἴρω-VAI-AAI3S *λωτ-N---NSM ἀπό-P ἀνατολή-N1--GPF καί-C διαχωρίζω-VSI-API3P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

12 *αβραμ-N---NSM δέ-X καταοἰκέω-VAI-AAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S *λωτ-N---NSM δέ-X καταοἰκέω-VAI-AAI3S ἐν-P πόλις-N3I-DSF ὁ- A--GPM περίχωρος-A1B-GPM καί-C σκηνόω-VAI-AAI3S ἐν-P *σοδομα-N1--DS

13 ὁ- A--NPM δέ-X ἄνθρωπος-N2--NPM ὁ- A--NPM ἐν-P *σοδομα-N1--DS πονηρός-A1A-NPM καί-C ἁμαρτωλός-A1B-NPM ἐναντίον-P ὁ- A--GSM θεός-N2--GSM σφόδρα-D

14 ὁ- A--NSM δέ-X θεός-N2--NSM εἶπον-VBI-AAI3S ὁ- A--DSM *αβραμ-N---DSM μετά-P ὁ- A--ASN διαχωρίζω-VS--APN ὁ- A--ASM *λωτ-N---ASM ἀπό-P αὐτός- D--GSM ἀναβλέπω-VA--AAPNSM ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS ὁράω-VB--AAD2S ἀπό-P ὁ- A--GSM τόπος-N2--GSM οὗ-D νῦν-D σύ- P--NS εἰμί-V9--PAI2S πρός-P βορέας-N1T-ASM καί-C λίψ-N3--ASM καί-C ἀνατολή-N1--APF καί-C θάλασσα-N1S-ASF

15 ὅτι-C πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF σύ- P--NS ὁράω-V3--PAI2S σύ- P--DS δίδωμι-VF--FAI1S αὐτός- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS ἕως-P ὁ- A--GSM αἰών-N3W-GSM

16 καί-C ποιέω-VF--FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS ὡς-C ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF γῆ-N1--GSF εἰ-C δύναμαι-V6--PMI3S τις- I--NSM ἐκἀριθμέω-VA--AAN ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ἐκἀριθμέω-VC--FPI3S

17 ἀναἵστημι-VH--AAPNSM διαὁδεύω-VA--AAD2S ὁ- A--ASF γῆ-N1--ASF εἰς-P τε-X ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF καί-C εἰς-P ὁ- A--ASN πλάτος-N3E-ASN ὅτι-C σύ- P--DS δίδωμι-VF--FAI1S αὐτός- D--ASF

18 καί-C ἀποσκηνόω-VA--AAPNSM *αβραμ-N---NSM ἔρχομαι-VB--AAPNSM καταοἰκέω-VAI-AAI3S παρά-P ὁ- A--ASF δρῦς-N3U-ASF ὁ- A--ASF *μαμβρη-N---ASF ὅς- --NSF εἰμί-V9--IAI3S ἐν-P *χεβρων-N---DS καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN κύριος-N2--DSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1589

studieren Sie diesen Abschnitt

  
/ 10837  
  

1589. Like the land of Egypt in coming to Zoar. That this signifies memory-knowledges from the affections of good, is evident from the signification of “Egypt” (see n. 1164, 1165; in a good sense, n. 1462) as being memory-knowledge; and from the signification of “Zoar,” as being the affection of good. Zoar was a city not far from Sodom, whither also Lot fled when rescued by the angels from the burning of Sodom (described, Genesis 19:20, 22, 30). Zoar is also named in other places (Genesis 14:2, 8 (Genesis 14:8); Deuteronomy 34:3; Isaiah 15:5; Jeremiah 48:34), where also it signifies affection and as it signifies the affection of good, it also, in the opposite sense, as is common, signifies the affection of evil.

[2] There are three faculties which constitute the external man, namely, the rational, that of memory-knowledge, and the external sensuous. The rational is interior, the faculty of memory-knowledge is exterior, and this sensuous is outermost. It is the rational by means of which the internal man is conjoined with the external; and such as is the rational, such is the conjunction. The external sensuous, here, is the sight and the hearing. But in itself the rational is nothing, unless affection flows into it and makes it active, and causes it to live. It follows from this that the rational is such as is the affection. When the affection of good flows in, it becomes in the rational the affection of truth. The contrary is the case when the affection of evil flows in. As the faculty of memory-knowledge applies itself to the rational, and is an instrumentality for it, it follows that the affection inflows into this also, and disposes it; for nothing but affection ever lives in the external man. The reason of this is that the affection of good comes down from the celestial, that is, from celestial love, which vivifies everything into which it flows; it even vivifies the affections of evil, or cupidities.

[3] For the good of love from the Lord continually flows in through the internal man into the external; but the man who is in the affection of evil, or in cupidity, perverts the good; but still there remains life from it. This may be perceived by comparison with the objects which receive the rays of the sun. There are some that receive these rays most beautifully, and turn them into most beautiful colors, as do the diamond, the ruby, the jacinth, the sapphire, and other precious stones; but there are others which do not so receive them, but turn them into most disagreeable colors. The same may also be seen from the different genius of different men. There are those who receive goods from another with all affection; and there are those who turn them into evils. This shows what is that memory-knowledge from the affections of good that is signified by “the land of Egypt in coming to Zoar,” when the rational is “like the garden of Jehovah.”

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org