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Genesis 12

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--DSM *αβραμ-N---DSM ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS καί-C ἐκ-P ὁ- A--GSF συγγένεια-N1A-GSF σύ- P--GS καί-C ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἄν-X σύ- P--DS δεικνύω-VF--FAI1S

2 καί-C ποιέω-VF--FAI1S σύ- P--AS εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C εὐλογέω-VF--FAI1S σύ- P--AS καί-C μεγαλύνω-VF2-FAI1S ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS καί-C εἰμί-VF--FMI2S εὐλογητός-A1--NSM

3 καί-C εὐλογέω-VF--FAI1S ὁ- A--APM εὐλογέω-V2--PAPAPM σύ- P--AS καί-C ὁ- A--APM καταἀράομαι-V3--PMPAPM σύ- P--AS καταἀράομαι-VF--FMI1S καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P σύ- P--DS πᾶς-A1S-NPF ὁ- A--NPF φυλή-N1--NPF ὁ- A--GSF γῆ-N1--GSF

4 καί-C πορεύομαι-VCI-API3S *αβραμ-N---NSM καθάπερ-D λαλέω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM καί-C οἴχομαι-V1I-IMI3S μετά-P αὐτός- D--GSM *λωτ-N---NSM *αβραμ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑβδομήκοντα-M πέντε-M ὅτε-D ἐκἔρχομαι-VBI-AAI3S ἐκ-P *χαρραν-N---GS

5 καί-C λαμβάνω-VBI-AAI3S *αβραμ-N---NSM ὁ- A--ASF *σαρα-N---ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ὁ- A--ASM *λωτ-N---ASM υἱός-N2--ASM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GPM ὅσος-A1--APN κτάομαι-VAI-AMI3P καί-C πᾶς-A1S-ASF ψυχή-N1--ASF ὅς- --ASF κτάομαι-VAI-AMI3P ἐν-P *χαρραν-N---DS καί-C ἐκἔρχομαι-VBI-AAI3P πορεύομαι-VC--APN εἰς-P γῆ-N1--ASF *χανααν-N----S καί-C ἔρχομαι-VBI-AAI3P εἰς-P γῆ-N1--ASF *χανααν-N----S

6 καί-C διαὁδεύω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--ASF γῆ-N1--ASF εἰς-P ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF ἕως-P ὁ- A--GSM τόπος-N2--GSM *συχεμ-N---GS ἐπί-P ὁ- A--ASF δρῦς-N3U-ASF ὁ- A--ASF ὑψηλός-A1--ASF ὁ- A--NPM δέ-X *χαναναῖος-N2--NPM τότε-D καταοἰκέω-V2I-IAI3P ὁ- A--ASF γῆ-N1--ASF

7 καί-C ὁράω-VVI-API3S κύριος-N2--NSM ὁ- A--DSM *αβραμ-N---DSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D *αβραμ-N---NSM θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM ὁράω-VV--APPDSM αὐτός- D--DSM

8 καί-C ἀποἵστημι-VHI-AAI3S ἐκεῖθεν-D εἰς-P ὁ- A--ASN ὄρος-N3E-ASN κατά-P ἀνατολή-N1--APF *βαιθηλ-N---GS καί-C ἵστημι-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM *βαιθηλ-N---NS κατά-P θάλασσα-N1S-ASF καί-C *αγγαι-N---NS κατά-P ἀνατολή-N1--APF καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN ὁ- A--DSM κύριος-N2--DSM καί-C ἐπικαλέω-VAI-AMI3S ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN κύριος-N2--GSM

9 καί-C ἀποαἴρω-VAI-AAI3S *αβραμ-N---NSM καί-C πορεύομαι-VC--APPNSM στρατοπεδεύω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

10 καί-C γίγνομαι-VBI-AMI3S λιμός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C καταβαίνω-VZI-AAI3S *αβραμ-N---NSM εἰς-P *αἴγυπτος-N2--ASF παραοἰκέω-VA--AAN ἐκεῖ-D ὅτι-C ἐνἰσχύω-VAI-AAI3S ὁ- A--NSM λιμός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

11 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐγγίζω-VAI-AAI3S *αβραμ-N---NSM εἰςἔρχομαι-VB--AAN εἰς-P *αἴγυπτος-N2--ASF εἶπον-VBI-AAI3S *αβραμ-N---NSM *σαρα-N---DSF ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM γιγνώσκω-V1--PAI1S ἐγώ- P--NS ὅτι-C γυνή-N3K-NSF εὐπρόσωπος-A1B-NSF εἰμί-V9--PAI2S

12 εἰμί-VF--FMI3S οὖν-X ὡς-C ἄν-X ὁράω-VB--AAS3P σύ- P--AS ὁ- A--NPM *αἰγύπτιος-N2--NPM εἶπον-VF2-FAI3P ὅτι-C γυνή-N3K-NSF αὐτός- D--GSM οὗτος- D--NSF καί-C ἀποκτείνω-VF2-FAI3P ἐγώ- P--AS σύ- P--AS δέ-X περιποιέω-VF--FMI3P

13 εἶπον-VB--AAD2S οὖν-X ὅτι-C ἀδελφή-N1--NSF αὐτός- D--GSM εἰμί-V9--PAI1S ὅπως-C ἄν-X εὖ-D ἐγώ- P--DS γίγνομαι-VB--AMS3S διά-P σύ- P--AS καί-C ζάω-VF--FMI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS ἕνεκεν-P σύ- P--GS

14 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D εἰςἔρχομαι-VBI-AAI3S *αβραμ-N---NSM εἰς-P *αἴγυπτος-N2--ASF ὁράω-VB--AAPNPM ὁ- A--NPM *αἰγύπτιος-N2--NPM ὁ- A--ASF γυνή-N3K-ASF ὅτι-C καλός-A1--NSF εἰμί-V9--IAI3S σφόδρα-D

15 καί-C ὁράω-VBI-AAI3P αὐτός- D--ASF ὁ- A--NPM ἄρχων-N3--NPM *φαραώ-N---DSM καί-C ἐπιαἰνέω-VAI-AAI3P αὐτός- D--ASF πρός-P *φαραώ-N---ASM καί-C εἰςἄγω-VBI-AAI3P αὐτός- D--ASF εἰς-P ὁ- A--ASM οἶκος-N2--ASM *φαραώ-N---GSM

16 καί-C ὁ- A--DSM *αβραμ-N---DSM εὖ-D χράω-VAI-AMI3P διά-P αὐτός- D--ASF καί-C γίγνομαι-VBI-AMI3P αὐτός- D--DSM πρόβατον-N2N-NPN καί-C μόσχος-N2--NPM καί-C ὄνος-N2--NPM παῖς-N3D-NPM καί-C παιδίσκη-N1--NPF ἡμίονος-N2--NPM καί-C κάμηλος-N2--NPM

17 καί-C ἐτάζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *φαραώ-N---ASM ἐτασμός-N2--DPM μέγας-A1--DPM καί-C πονηρός-A1A-DPM καί-C ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM περί-P *σαρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF *αβραμ-N---GSM

18 καλέω-VA--AAPNSM δέ-X *φαραώ-N---NSM ὁ- A--ASM *αβραμ-N---ASM εἶπον-VBI-AAI3S τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S ἐγώ- P--DS ὅτι-C οὐ-D ἀποἀγγέλλω-VAI-AAI2S ἐγώ- P--DS ὅτι-C γυνή-N3K-NSF σύ- P--GS εἰμί-V9--PAI3S

19 ἵνα-C τίς- I--ASN εἶπον-VAI-AAI2S ὅτι-C ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S καί-C λαμβάνω-VBI-AAI1S αὐτός- D--ASF ἐμαυτοῦ- D--DSM εἰς-P γυνή-N3K-ASF καί-C νῦν-D ἰδού-I ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS ἐναντίον-P σύ- P--GS λαμβάνω-VB--AAPNSM ἀποτρέχω-V1--PAD2S

20 καί-C ἐντέλλομαι-VAI-AMI3S *φαραώ-N---NSM ἀνήρ-N3--DPM περί-P *αβραμ-N---GSM συν προπέμπω-VA--AAN αὐτός- D--ASM καί-C ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--APN εἰμί-V9--IAI3S αὐτός- D--DSM καί-C *λωτ-N---ASM μετά-P αὐτός- D--GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1409

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1409. That the historicals are representative, but all the words significative, is evident from what has already been said and shown concerning representatives and significatives n. 665, 920, 1361); nevertheless, since representatives begin here, it is well to give briefly a further explanation of the subject. The Most Ancient Church, which was celestial, looked upon all earthly and worldly, and also bodily things, which were in any wise objects of the senses, as being dead things; but as each and all things in the world present some idea of the Lord’s kingdom, consequently of things celestial and spiritual, when they saw them or apprehended them by any sense, they thought not of them, but of the celestial and spiritual things; indeed they thought not from the worldly things, but by means of them; and thus with them things that were dead became living.

[2] The things thus signified were collected from their lips by their posterity and were formed by them into doctrinals, which were the Word of the Ancient Church, after the flood. With the Ancient Church these were significative; for through them they learned internal things, and from them they thought of spiritual and celestial things. But when this knowledge began to perish, so that they did not know that such things were signified, and began to regard the terrestrial and worldly things as holy, and to worship them, with no thought of their signification, the same things were then made representative. Thus arose the Representative Church, which had its beginning in Abram and was afterwards instituted with the posterity of Jacob. From this it may be known that representatives had their rise from the significatives of the Ancient Church, and these from the celestial ideas of the Most Ancient Church.

[3] The nature of representatives may be manifest from the historicals of the Word, in which all the acts of the fathers, Abram, Isaac, and Jacob, and afterwards those of Moses, and of the judges and kings of Judah and Israel, were nothing but representatives. Abram in the Word, as has been said, represents the Lord; and because he represents the Lord, he represents also the celestial man; Isaac likewise represents the Lord, and thence the spiritual man; Jacob in like manner represents the Lord, and thence the natural man corresponding to the spiritual.

[4] But with representatives the character of the person is not considered at all, but the thing which he represents; for all the kings of Judah and of Israel, of whatever character, represented the Lord’s kingly function; and all the priests, of whatever character, represented His priestly function. Thus the evil as well as the good could represent the Lord and the celestial and spiritual things of His kingdom; for, as has been said and shown above, the representatives were altogether separated from the person. Hence then it is that all the historicals of the Word are representative; and because they are representative, it follows that all the words of the Word are significative, that is, that they have a different signification in the internal sense from that which they bear in the sense of the letter.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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