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Genesis 11

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1 καί-C εἰμί-V9--IAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF χεῖλος-N3E-NSN εἷς-A3--NSN καί-C φωνή-N1--NSF εἷς-A1A-NSF πᾶς-A3--DPM

2 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN κινέω-VA--AAN αὐτός- D--APM ἀπό-P ἀνατολή-N1--GPF εὑρίσκω-VB--AAI3P πεδίον-N2N-ASN ἐν-P γῆ-N1--DSF *σεννααρ-N----S καί-C καταοἰκέω-VAI-AAI3P ἐκεῖ-D

3 καί-C εἶπον-VBI-AAI3S ἄνθρωπος-N2--NSM ὁ- A--DSM πλησίον-D δεῦτε-D πλινθεύω-VA--AAS1P πλίνθος-N2--APF καί-C ὀπτάω-VA--AAS1P αὐτός- D--APF πῦρ-N3--DSN καί-C γίγνομαι-VBI-AMI3S αὐτός- D--DPM ὁ- A--NSF πλίνθος-N2--NSF εἰς-P λίθος-N2--ASM καί-C ἄσφαλτος-N2--NSF εἰμί-V9--IAI3S αὐτός- D--DPM ὁ- A--NSM πηλός-N2--NSM

4 καί-C εἶπον-VAI-AAI3P δεῦτε-D οἰκοδομέω-VA--AAS1P ἑαυτοῦ- D--DPM πόλις-N3I-ASF καί-C πύργος-N2--ASM ὅς- --GSM ὁ- A--NSF κεφαλή-N1--NSF εἰμί-VF--FMI3S ἕως-P ὁ- A--GSM οὐρανός-N2--GSM καί-C ποιέω-VA--AAS1P ἑαυτοῦ- D--DPM ὄνομα-N3M-ASN πρό-P ὁ- A--GSN διασπείρω-VD--APN ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

5 καί-C καταβαίνω-VZI-AAI3S κύριος-N2--NSM ὁράω-VB--AAN ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--ASM πύργος-N2--ASM ὅς- --ASM οἰκοδομέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM ὁ- A--GPM ἄνθρωπος-N2--GPM

6 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I γένος-N3E-NSN εἷς-A3--NSN καί-C χεῖλος-N3E-NSN εἷς-A3--NSN πᾶς-A3--GPM καί-C οὗτος- D--ASN ἄρχω-VAI-AMI3P ποιέω-VA--AAN καί-C νῦν-D οὐ-D ἐκλείπω-VF--FAI3S ἐκ-P αὐτός- D--GPM πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐπιτίθημι-V7--PMS3P ποιέω-V2--PAN

7 δεῦτε-D καί-C καταβαίνω-VZ--AAPNPM συνχέω-V2--PAS1P ἐκεῖ-D αὐτός- D--GPM ὁ- A--ASF γλῶσσα-N1S-ASF ἵνα-C μή-D ἀκούω-VA--AAS3P ἕκαστος-A1--NSM ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSM πλησίον-D

8 καί-C διασπείρω-VAI-AAI3S αὐτός- D--APM κύριος-N2--NSM ἐκεῖθεν-D ἐπί-P πρόσωπον-N2N-ASN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C παύω-VAI-AMI3P οἰκοδομέω-V2--PAPNPM ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--ASM πύργος-N2--ASM

9 διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSF *σύγχυσις-N3I-NSF ὅτι-C ἐκεῖ-D συνχέω-V2I-IAI3S κύριος-N2--NSM ὁ- A--APN χεῖλος-N3E-APN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C ἐκεῖθεν-D διασπείρω-VAI-AAI3S αὐτός- D--APM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐπί-P πρόσωπον-N2N-ASN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

10 καί-C οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *σημ-N---GSM *σημ-N---NSM υἱός-N2--NSM ἑκατόν-M ἔτος-N3E-GPN ὅτε-D γεννάω-VAI-AAI3S ὁ- A--ASM *αρφαξαδ-N---ASM δεύτερος-A1A-GSN ἔτος-N3E-GSN μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM

11 καί-C ζάω-VAI-AAI3S *σημ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *αρφαξαδ-N---ASM πεντακόσιοι-A1A-APN ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

12 καί-C ζάω-VAI-AAI3S *αρφαξαδ-N---NSM ἑκατόν-M τριάκοντα-M πέντε-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *καιναν-N---ASM

13 καί-C ζάω-VAI-AAI3S *αρφαξαδ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *καιναν-N---ASM ἔτος-N3E-APN τετρακόσιοι-A1A-APN τριάκοντα-M καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S καί-C ζάω-VAI-AAI3S *καιναν-N---NSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *σαλα-N---ASM καί-C ζάω-VAI-AAI3S *καιναν-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *σαλα-N---NSM ἔτος-N3E-APN τριακόσιοι-A1A-APN τριάκοντα-M καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

14 καί-C ζάω-VAI-AAI3S *σαλα-N---NSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *εβερ-N---ASM

15 καί-C ζάω-VAI-AAI3S *σαλα-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *εβερ-N---ASM τριακόσιοι-A1A-APN τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

16 καί-C ζάω-VAI-AAI3S *εβερ-N---NSM ἑκατόν-M τριάκοντα-M τέσσαρες-A3--APN ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *φαλεκ-N---ASM

17 καί-C ζάω-VAI-AAI3S *εβερ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *φαλεκ-N---ASM ἔτος-N3E-APN τριακόσιοι-A1A-APN ἑβδομήκοντα-M καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

18 καί-C ζάω-VAI-AAI3S *φαλεκ-N---NSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *ραγαυ-N---ASM

19 καί-C ζάω-VAI-AAI3S *φαλεκ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *ραγαυ-N---ASM διακόσιοι-A1A-APN ἐννέα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

20 καί-C ζάω-VAI-AAI3S *ραγαυ-N---NSM ἑκατόν-M τριάκοντα-M δύο-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *σερουχ-N---ASM

21 καί-C ζάω-VAI-AAI3S *ραγαυ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *σερουχ-N---ASM διακόσιοι-A1A-APN ἑπτά-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

22 καί-C ζάω-VAI-AAI3S *σερουχ-N---NSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *ναχωρ-N---ASM

23 καί-C ζάω-VAI-AAI3S *σερουχ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *ναχωρ-N---ASM ἔτος-N3E-APN διακόσιοι-A1A-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

24 καί-C ζάω-VAI-AAI3S *ναχωρ-N---NSM ἔτος-N3E-APN ἑβδομήκοντα-M ἐννέα-M καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *θαρα-N---ASM

25 καί-C ζάω-VAI-AAI3S *ναχωρ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *θαρα-N---ASM ἔτος-N3E-APN ἑκατόν-M εἴκοσι-M ἐννέα-M καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

26 καί-C ζάω-VAI-AAI3S *θαρα-N---NSM ἑβδομήκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *αβραμ-N---ASM καί-C ὁ- A--ASM *ναχωρ-N---ASM καί-C ὁ- A--ASM *αρραν-N---ASM

27 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *θαρα-N---GSM *θαρα-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *αβραμ-N---ASM καί-C ὁ- A--ASM *ναχωρ-N---ASM καί-C ὁ- A--ASM *αρραν-N---ASM καί-C *αρραν-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *λωτ-N---ASM

28 καί-C ἀποθνήσκω-VBI-AAI3S *αρραν-N---NSM ἐνώπιον-P *θαρα-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF γίγνομαι-VCI-API3S ἐν-P ὁ- A--DSF χώρα-N1A-DSF ὁ- A--GPM *χαλδαῖος-N2--GPM

29 καί-C λαμβάνω-VBI-AAI3P *αβραμ-N---NSM καί-C *ναχωρ-N---NSM ἑαυτοῦ- D--DPM γυνή-N3K-APF ὄνομα-N3M-NSN ὁ- A--DSF γυνή-N3K-DSF *αβραμ-N---GSM *σαρα-N---NSF καί-C ὄνομα-N3M-NSN ὁ- A--DSF γυνή-N3K-DSF *ναχωρ-N---GSM *μελχα-N---NSF θυγάτηρ-N3--NSF *αρραν-N---GSM πατήρ-N3--NSM *μελχα-N---GSF καί-C πατήρ-N3--NSM *ιεσχα-N---NSF

30 καί-C εἰμί-V9--IAI3S *σαρα-N---NSF στεῖρα-N1A-NSF καί-C οὐ-D τεκνοποιέω-V2I-IAI3S

31 καί-C λαμβάνω-VBI-AAI3S *θαρα-N---NSM ὁ- A--ASM *αβραμ-N---ASM υἱός-N2--ASM αὐτός- D--GSM καί-C ὁ- A--ASM *λωτ-N---ASM υἱός-N2--ASM *αρραν-N---GSM υἱός-N2--ASM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM καί-C ὁ- A--ASF *σαρα-N---ASF ὁ- A--ASF νύμφη-N1--ASF αὐτός- D--GSM γυνή-N3K-ASF *αβραμ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM καί-C ἐκἄγω-VBI-AAI3S αὐτός- D--APM ἐκ-P ὁ- A--GSF χώρα-N1A-GSF ὁ- A--GPM *χαλδαῖος-N2--GPM πορεύομαι-VC--APN εἰς-P ὁ- A--ASF γῆ-N1--ASF *χανααν-N----S καί-C ἔρχομαι-VBI-AAI3S ἕως-P *χαρραν-N---GS καί-C καταοἰκέω-VAI-AAI3S ἐκεῖ-D

32 καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPF ἡμέρα-N1A-NPF *θαρα-N---GSM ἐν-P *χαρραν-N---DS διακόσιοι-A1A-APN πέντε-M ἔτος-N3E-APN καί-C ἀποθνήσκω-VBI-AAI3S *θαρα-N---NSM ἐν-P *χαρραν-N---DS

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1343

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1343. That “Eber” was a nation called, from Eber as its father, the Hebrew nation, and that thereby is signified the worship in general of the Second Ancient Church, is evident from those historical parts of the Word wherein it is spoken of. From that nation, because the new worship commenced there, all were called Hebrews who had a similar worship. Their worship was of the kind that was afterwards restored among the descendants of Jacob; and its chief characteristic consisted in their calling their God “Jehovah,” and in their having sacrifices. The Most Ancient Church with unanimity acknowledged the Lord, and called Him Jehovah, as is evident from the first chapters of Genesis, and elsewhere in the Word. The Ancient Church, that is, the church after the flood, also acknowledged the Lord, and called Him Jehovah, especially those who had internal worship, and were called “sons of Shem.” The others, who were in external worship, also acknowledged Jehovah, and worshiped Him. But when internal worship became external, and still more when it became idolatrous, and when each nation began to have its own god whom it worshiped, the Hebrew nation retained the name Jehovah, and called their God Jehovah; and hereby were distinguished from the other nations.

[2] Together with their external worship, the descendants of Jacob in Egypt lost this also-that they called their God Jehovah; nay, Moses himself did so; and therefore they were instructed first of all that Jehovah was the God of the Hebrews, and the God of Abraham, of Isaac, and of Jacob; as may be seen from these words in Moses:

Jehovah said unto Moses, Thou shalt come in, thou and the elders of Israel, to the king of Egypt, and ye shall say unto him, Jehovah the God of the Hebrews hath met with us; and now let us go, we pray thee, a three days’ journey into the wilderness, and we will sacrifice to Jehovah our God (Exodus 3:18). Again:

Pharaoh said, Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go. And they said, The God of the Hebrews hath met with us; let us go, we pray thee, a three days’ journey into the wilderness, and we will sacrifice to Jehovah our God (Exodus 5:2-3).

[3] That together with the worship the descendants of Jacob in Egypt lost also the name of Jehovah, may be seen from these words in Moses:

Moses said unto God, Behold, when I come unto the sons of Israel, and shall say unto them, The God of your fathers hath sent me unto you, and they shall say to me, What is His name? what shall I say unto them? And God said unto Moses, I AM WHO I AM. And He said, Thus shalt thou say unto the sons of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the sons of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; this is My name to eternity (Exodus 3:13-15).

[4] From these words it is evident that even Moses did not know Jehovah; and that they were distinguished from others by the name of Jehovah the God of the Hebrews. Hence in other places also Jehovah is called the God of the Hebrews:

Thou shalt say unto Pharaoh, Jehovah the God of the Hebrews hath sent me unto thee (Exodus 7:16).

Go in unto Pharaoh, and tell him, Thus saith Jehovah the God of the Hebrews (Exodus 9:1, 13).

And Moses and Aaron went in unto Pharaoh, and said unto him, Thus saith Jehovah the God of the Hebrews (Exodus 10:3).

And in Jonah:

I am a Hebrew; and I fear Jehovah the God of the heavens (Jonah 1:9).

And also in Samuel:

The Philistines heard the voice of the shouting, and said, What meaneth the voice of this great shouting in the camp of the Hebrews? And they knew that the ark of Jehovah was come into the camp. And the Philistines said, Woe unto us! Who shall deliver us out of the hand of these august gods? These are the gods that smote the Egyptians with all manner of plagues in the wilderness. Be like men, O ye Philistines, that ye be not servants unto the Hebrews (1 Samuel 4:6, 8-9).

Here also it is evident that the nations were distinguished by the gods on whose name they called, and the Hebrew nation by Jehovah.

[5] That the second essential of the worship of the Hebrew nation consisted in sacrifices, is also evident from passages cited above (Exodus 3:18; 5:2-3); as well as from the fact that the Egyptians abominated the Hebrew nation on account of this worship, as is evident from these words in Moses:

Moses said, It is not right so to do, for we shall sacrifice the abomination of the Egyptians to Jehovah our God; lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? (Exodus 8:26).

For this reason the Egyptians so abominated the Hebrew nation that they would not eat bread with them (Genesis 43:32). It is also evident from all this that the posterity of Jacob was not the only Hebrew nation, but all who had such worship; and therefore in Joseph’s time the land of Canaan was called the land of the Hebrews:

Joseph said, I was stolen away out of the land of the Hebrews (Genesis 40:15).

[6] That there were sacrifices among the idolaters in the land of Canaan, may be seen from many passages, for they sacrificed to their gods-to the Baals and others; and moreover Balaam, who was from Syria where Eber dwelt and whence the Hebrew nation came, not only offered sacrifices before the descendants of Jacob came into the land of Canaan, but also called Jehovah his God. That Balaam was from Syria, whence came the Hebrew nation, see Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called Jehovah his God, Numbers 22:18, and throughout the chapter. What is said of Noah (Genesis 8:20), that he offered burnt-offerings to Jehovah, is not true history, but is history so made up, because by burnt-offerings there is signified the holy of worship, as may there be seen. From all this it is now evident what is signified by “Ber,” or by the Hebrew nation.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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