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Genesis 10

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1 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF ὁ- A--GPM υἱός-N2--GPM *νωε-N---GSM *σημ-N---GSM *χαμ-N---GSM *ιαφεθ-N---GSM καί-C γίγνομαι-VCI-API3P αὐτός- D--DPM υἱός-N2--NPM μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM

2 υἱός-N2--NPM *ιαφεθ-N---GSM *γαμερ-N---NSM καί-C *μαγωγ-N---NSM καί-C *μαδαι-N---NSM καί-C *ιωυαν-N---NSM καί-C *ελισα-N---NSM καί-C *θοβελ-N---NSM καί-C *μοσοχ-N---NSM καί-C *θιρας-N---NSM

3 καί-C υἱός-N2--NPM *γαμερ-N---GSM *ασχαναζ-N---NSM καί-C *ριφαθ-N---NSM καί-C *θοργαμα-N---NSM

4 καί-C υἱός-N2--NPM *ιωυαν-N---GSM *ελισα-N---NSM καί-C *θαρσις-N---NSM *κίτιος-N2--NPM *ῥόδιος-N2--NPM

5 ἐκ-P οὗτος- D--GPM ἀποὁρίζω-VSI-API3P νήσος-N2--NPF ὁ- A--GPN ἔθνος-N3E-GPN ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM ἕκαστος-A1--NSM κατά-P γλῶσσα-N1S-ASF ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

6 υἱός-N2--NPM δέ-X *χαμ-N---GSM *χους-N---NSM καί-C *μεσραιμ-N---N-M *φουδ-N---NSM καί-C *χανααν-N---NSM

7 υἱός-N2--NPM δέ-X *χους-N---GSM *σαβα-N---NSM καί-C *ευιλα-N---NSM καί-C *σαβαθα-N---NSM καί-C *ρεγμα-N---NSM καί-C *σαβακαθα-N---NSM υἱός-N2--NPM δέ-X *ρεγμα-N---GSM *σαβα-N---NSM καί-C *δαδαν-N---NSM

8 *χους-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *νεβρωδ-N---ASM οὗτος- D--NSM ἄρχω-VAI-AMI3S εἰμί-V9--PAN γίγας-N3--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

9 οὗτος- D--NSM εἰμί-V9--IAI3S γίγας-N3--NSM κυνηγός-N2--NSM ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM διά-P οὗτος- D--ASN εἶπον-VF2-FAI3P ὡς-C *νεβρωδ-N---NSM γίγας-N3--NSM κυνηγός-N2--NSM ἐναντίον-P κύριος-N2--GSM

10 καί-C γίγνομαι-VBI-AMI3S ἀρχή-N1--NSF ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM *βαβυλών-N---NSF καί-C *ορεχ-N---NS καί-C *αρχαδ-N---NS καί-C *χαλαννη-N---NS ἐν-P ὁ- A--DSF γῆ-N1--DSF *σεννααρ-N----S

11 ἐκ-P ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF ἐκἔρχομαι-VBI-AAI3S *ασσουρ-N---DS καί-C οἰκοδομέω-VAI-AAI3S ὁ- A--ASF *νινευη-N---ASF καί-C ὁ- A--ASF *ροωβωθ-N---ASF πόλις-N3I-ASF καί-C ὁ- A--ASF *χαλαχ-N---ASF

12 καί-C ὁ- A--ASF *δασεμ-N---ASF ἀνά-P μέσος-A1--ASM *νινευη-N---GSF καί-C ἀνά-P μέσος-A1--ASM *χαλαχ-N---GSF οὗτος- D--NSF ὁ- A--NSF πόλις-N3I-NSF ὁ- A--NSF μέγας-A1--NSF

13 καί-C *μεσραιμ-N---N-M γεννάω-VAI-AAI3S ὁ- A--APM *λουδιιμ-N---APM καί-C ὁ- A--APM *ενεμετιιμ-N---APM καί-C ὁ- A--APM *λαβιιμ-N---APM καί-C ὁ- A--APM *νεφθαλιιμ-N---APM

14 καί-C ὁ- A--APM *πατροσωνιιμ-N---APM καί-C ὁ- A--APM *χασλωνιιμ-N---APM ὅθεν-D ἐκἔρχομαι-VBI-AAI3S ἐκεῖθεν-D *φυλιστιιμ-N---NPM καί-C ὁ- A--APM *καφθοριιμ-N---APM

15 *χανααν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *σιδῶν-N---ASM πρωτότοκος-A1B-ASM καί-C ὁ- A--ASM *χετταῖος-N2--ASM

16 καί-C ὁ- A--ASM *ιεβουσαῖος-N2--ASM καί-C ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C ὁ- A--ASM *γεργεσαῖος-N2--ASM

17 καί-C ὁ- A--ASM *ευαῖος-N2--ASM καί-C ὁ- A--ASM *αρουκαῖος-N2--ASM καί-C ὁ- A--ASM *ασενναῖος-N2--ASM

18 καί-C ὁ- A--ASM *ἀράδιος-N2--ASM καί-C ὁ- A--ASM *σαμαραῖος-N2--ASM καί-C ὁ- A--ASM *αμαθι-N---ASM καί-C μετά-P οὗτος- D--ASN διασπείρω-VDI-API3P ὁ- A--NPF φυλή-N1--NPF ὁ- A--GPM *χαναναῖος-N2--GPM

19 καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPN ὅριον-N2N-NPN ὁ- A--GPM *χαναναῖος-N2--GPM ἀπό-P *σιδῶν-N---GS ἕως-C ἔρχομαι-VB--AAN εἰς-P *γεραρα-N2--AS καί-C *γάζα-N---AS ἕως-C ἔρχομαι-VB--AAN *σοδομα-N1--GS καί-C *γομορρα-N---GS *αδαμα-N---GS καί-C *σεβωιμ-N---G ἕως-P *λασα-N---GS

20 οὗτος- D--NPM υἱός-N2--NPM *χαμ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P γλῶσσα-N1S-APF αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

21 καί-C ὁ- A--DSM *σημ-N---DSM γίγνομαι-VCI-API3S καί-C αὐτός- D--DSM πατήρ-N3--DSM πᾶς-A3--GPM ὁ- A--GPM υἱός-N2--GPM *εβερ-N---GSM ἀδελφός-N2--DSM *ιαφεθ-N---GSM ὁ- A--GSM μέγας-A3C-GSMC

22 υἱός-N2--NPM *σημ-N---GSM *αιλαμ-N---NSM καί-C *ασσουρ-N---NSM καί-C *αρφαξαδ-N---NSM καί-C *λουδ-N---NSM καί-C *αραμ-N---NSM καί-C *καιναν-N---NSM

23 καί-C υἱός-N2--NPM *αραμ-N---GSM *ως-N---NSM καί-C *ουλ-N---NSM καί-C *γαθερ-N---NSM καί-C *μοσοχ-N---NSM

24 καί-C *αρφαξαδ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *καιναν-N---ASM καί-C *καιναν-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *σαλα-N---ASM *σαλα-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *εβερ-N---ASM

25 καί-C ὁ- A--DSM *εβερ-N---DSM γίγνομαι-VCI-API3P δύο-M υἱός-N2--NPM ὄνομα-N3M-NSN ὁ- A--DSM εἷς-A3--DSM *φαλεκ-N---NSM ὅτι-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF αὐτός- D--GSM διαμερίζω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C ὄνομα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM *ιεκταν-N---NSM

26 *ιεκταν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *ελμωδαδ-N---ASM καί-C ὁ- A--ASM *σαλεφ-N---ASM καί-C *ασαρμωθ-N---ASM καί-C *ιαραχ-N---ASM

27 καί-C *οδορρα-N---ASM καί-C *αιζηλ-N---ASM καί-C *δεκλα-N---ASM

28 καί-C *αβιμεηλ-N---ASM καί-C *σαβευ-N---ASM

29 καί-C *ουφιρ-N---ASM καί-C *ευιλα-N---ASM καί-C *ιωβαβ-N---ASM πᾶς-A3--NPM οὗτος- D--NPM υἱός-N2--NPM *ιεκταν-N---GSM

30 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSF κατοίκησις-N3I-NSF αὐτός- D--GPM ἀπό-P *μασση-N---GS ἕως-C ἔρχομαι-VB--AAN εἰς-P *σωφηρα-N---AS ὄρος-N3E-ASN ἀνατολή-N1--GPF

31 οὗτος- D--NPM υἱός-N2--NPM *σημ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P γλῶσσα-N1S-APF αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

32 οὗτος- D--NPF ὁ- A--NPF φυλή-N1--NPF υἱός-N2--GPM *νωε-N---GSM κατά-P γένεσις-N3I-NPF αὐτός- D--GPM κατά-P ὁ- A--APN ἔθνος-N3E-APN αὐτός- D--GPM ἀπό-P οὗτος- D--GPM διασπείρω-VDI-API3P νήσος-N2--NPF ὁ- A--GPN ἔθνος-N3E-GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1186

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1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,

Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.

Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.

[2] In Ezekiel,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.

Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.

[3] In the same prophet,

Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.

[4] In Jeremiah,

Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,

Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18

'Asshur' stands for reasoning concerning spiritual things.

[5] In Micah,

And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.

This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.

[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,

They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.

Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.

[7] In Isaiah,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.

Fußnoten:

1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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