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Ezekiel 24

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN ἔνατος-A1--DSN ἐν-P ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM δέκατος-A1--DSM δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM γράφω-VA--AAD2S σεαυτοῦ- D--DSM εἰς-P ἡμέρα-N1A-ASF ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF ἀπό-P ὅς- --GSF ἀποἐρείδομαι-VAI-AMI3S βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF ἐπί-P *ἰερουσαλήμ-N---ASF ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF σήμερον-D

3 καί-C εἶπον-VB--AAD2S ἐπί-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--ASM παραπικραίνω-V1--PAPASM παραβολή-N1--ASF καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐπιἵστημι-VA--AAD2S ὁ- A--ASM λέβης-N3T-ASM καί-C ἐκχέω-VA--AAD2S εἰς-P αὐτός- D--ASM ὕδωρ-N3--ASN

4 καί-C ἐνβάλλω-VB--AAD2S εἰς-P αὐτός- D--ASM ὁ- A--APN διχοτόμημα-N3M-APN πᾶς-A3--ASN διχοτόμημα-N3M-ASN καλός-A1--ASN σκέλος-N3E-ASN καί-C ὦμος-N2--ASM ἐκσαρκίζω-VT--XPPAPN ἀπό-P ὁ- A--GPN ὀστέον-N2N-GPN

5 ἐκ-P ἐπίλεκτος-A1B-GPN κτῆνος-N3E-GPN λαμβάνω-VP--XMPGPN καί-C ὑποκαίω-V1--PAD2S ὁ- A--APN ὀστέον-N2N-APN ὑποκάτω-P αὐτός- D--GPN ζέω-VAI-AAI3S ζέω-VAI-AAI3S καί-C ἅπτομαι-VM--XMI3S ὁ- A--NPN ὀστέον-N2N-NPN αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF

6 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὦ-I πόλις-N3I-NSF αἷμα-N3M-GPN λέβης-N3T-NSM ἐν-P ὅς- --DSM εἰμί-V9--PAI3S ἰός-N2--NSM ἐν-P αὐτός- D--DSM καί-C ὁ- A--NSM ἰός-N2--NSM οὐ-D ἐκἔρχομαι-VBI-AAI3S ἐκ-P αὐτός- D--GSF κατά-P μέλος-N3E-ASN αὐτός- D--GSF ἐκφέρω-VAI-AAI3S οὐ-D πίπτω-VAI-AAI3S ἐπί-P αὐτός- D--ASF κλῆρος-N2--NSM

7 ὅτι-C αἷμα-N3M-ASN αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF εἰμί-V9--PAI3S ἐπί-P λεωπετρία-N1A-ASF τάσσω-VX--XAI1S αὐτός- D--ASN οὐ-D ἐκχέω-VX--XAI1S αὐτός- D--ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSN καλύπτω-VA--AAN ἐπί-P αὐτός- D--ASN γῆ-N1--ASF

8 ὁ- A--GSN ἀναβαίνω-VZ--AAN θυμός-N2--ASM εἰς-P ἐκδίκησις-N3I-ASF ἐκδικέω-VC--APN δίδωμι-VX--XAI1S ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSF ἐπί-P λεωπετρία-N1A-ASF ὁ- A--GSN μή-D καλύπτω-VA--AAN αὐτός- D--ASN

9 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καΐἐγώ-C+ PNS μεγαλύνω-VF--FAI1S ὁ- A--ASM δαλός-N2--ASM

10 καί-C πληθύνω-VF2-FAI1S ὁ- A--APN ξύλον-N2N-APN καί-C ἀνακαίω-VF--FAI1S ὁ- A--ASN πῦρ-N3--ASN ὅπως-C τήκω-V1--PAS3S ὁ- A--APN κρέας-N3--APN καί-C ἐλαττόω-VC--APS3S ὁ- A--NSM ζωμός-N2--NSM

11 καί-C ἵστημι-VH--AAS3S ἐπί-P ὁ- A--APM ἄνθραξ-N3K-APM ὅπως-C προςκαίω-VC--APS3S καί-C θερμαίνω-VC--APS3S ὁ- A--NSM χαλκός-N2--NSM αὐτός- D--GSF καί-C τήκω-V1--PAS3S ἐν-P μέσος-A1--DSM ἀκαθαρσία-N1A-GSF αὐτός- D--GSF καί-C ἐκλείπω-VB--AAS3S ὁ- A--NSM ἰός-N2--NSM αὐτός- D--GSF

12 καί-C οὐ-D μή-D ἐκἔρχομαι-VB--AAS3S ἐκ-P αὐτός- D--GSF πολύς-A1P-NSM ὁ- A--NSM ἰός-N2--NSM αὐτός- D--GSF κατααἰσχύνω-VC--FPI3S ὁ- A--NSM ἰός-N2--NSM αὐτός- D--GSF

13 ἀντί-P ὅς- --GPM μιαίνω-V1I-IMI2S σύ- P--NS καί-C τίς- I--ASN ἐάν-C μή-D καθαρίζω-VS--APS2S ἔτι-D ἕως-P ὅς- --GSM ἐνπίμπλημι-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS

14 ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ἥκω-VF--FAI3S καί-C ποιέω-VF--FAI1S οὐ-D διαστέλλω-VF2-FAI1S οὐδέ-C μή-D ἐλεέω-VF--FAI1S κατά-P ὁ- A--APF ὁδός-N2--APF σύ- P--GS καί-C κατά-P ὁ- A--APN ἐνθύμημα-N3M-APN σύ- P--GS κρίνω-VF2-FAI1S σύ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM διά-P οὗτος- D--ASN ἐγώ- P--NS κρίνω-VF2-FAI1S σύ- P--AS κατά-P ὁ- A--APN αἷμα-N3M-APN σύ- P--GS καί-C κατά-P ὁ- A--APN ἐνθύμημα-N3M-APN σύ- P--GS κρίνω-VF2-FAI1S σύ- P--AS ὁ- A--NSF ἀκάθαρτος-A1B-NSF ὁ- A--NSF ὀνομαστός-A1--NSF καί-C πολύς-A1--NSF ὁ- A--GSN παραπικραίνω-V1--PAN

15 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

16 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I ἐγώ- P--NS λαμβάνω-V1--PAI1S ἐκ-P σύ- P--GS ὁ- A--APN ἐπιθύμημα-N3M-APN ὁ- A--GPM ὀφθαλμός-N2--GPM σύ- P--GS ἐν-P παράταξις-N3I-DSF οὐ-D μή-D κόπτω-VD--APS2S οὐδέ-C μή-D κλαίω-VC--APS2S

17 στεναγμός-N2--NSM αἷμα-N3M-GSN ὀσφύς-N3U-GSF πένθος-N3E-GSN εἰμί-V9--PAI3S οὐ-D εἰμί-VF--FMI3S ὁ- A--NSN τρίχωμα-N3M-NSN σύ- P--GS συνπλέκω-VK--XMPNSN ἐπί-P σύ- P--AS καί-C ὁ- A--NPN ὑπόδημα-N3M-NPN σύ- P--GS ἐν-P ὁ- A--DPM πούς-N3D-DPM σύ- P--GS οὐ-D μή-D παρακαλέω-VC--APS2S ἐν-P χεῖλος-N3E-DPN αὐτός- D--GPM καί-C ἄρτος-N2--ASM ἀνήρ-N3--GPM οὐ-D μή-D ἐσθίω-VB--AAS2S

18 καί-C λαλέω-VAI-AAI1S πρός-P ὁ- A--ASM λαός-N2--ASM ὁ- A--ASN πρωΐ-D ὅς- --ASM τρόπος-N2--ASM ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS καί-C ἀποθνήσκω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ἐγώ- P--GS ἑσπέρα-N1A-GSF καί-C ποιέω-VAI-AAI1S ὁ- A--ASN πρωΐ-D ὅς- --ASM τρόπος-N2--ASM ἐπιτάσσω-VDI-API3S ἐγώ- P--DS

19 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSM λαός-N2--NSM οὐ-D ἀναἀγγέλλω-VF2-FAI2S ἐγώ- P--DP τίς- I--ASN εἰμί-V9--PAI3S οὗτος- D--NPN ὅς- --APN σύ- P--NS ποιέω-V2--PAI2S

20 καί-C εἶπον-VAI-AAI1S πρός-P αὐτός- D--APM λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS γίγνομαι-VBI-AMI3S λέγω-V1--PAPNSM

21 εἶπον-VB--AAD2S πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS βεβηλόω-V4--PAI1S ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS φρύαγμα-N3M-ASN ἰσχύς-N3U-GSF σύ- P--GP ἐπιθύμημα-N3M-APN ὀφθαλμός-N2--GPM σύ- P--GP καί-C ὑπέρ-P ὅς- --GPM φείδομαι-V1--PMI3P ὁ- A--NPF ψυχή-N1--NPF σύ- P--GP καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GP καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GP ὅς- --APM ἐν καταλείπω-VBI-AAI2P ἐν-P ῥομφαία-N1A-DSF πίπτω-VF2-FMI3P

22 καί-C ποιέω-VF--FAI2P ὅς- --ASM τρόπος-N2--ASM ποιέω-VX--XAI1S ἀπό-P στόμα-N3M-GSN αὐτός- D--GPM οὐ-D παρακαλέω-VC--FPI2P καί-C ἄρτος-N2--ASM ἀνήρ-N3--GPM οὐ-D ἐσθίω-VF--FMI2P

23 καί-C ὁ- A--NPF κόμη-N1--NPF σύ- P--GP ἐπί-P ὁ- A--GSF κεφαλή-N1--GSF σύ- P--GP καί-C ὁ- A--NPN ὑπόδημα-N3M-NPN σύ- P--GP ἐν-P ὁ- A--DPM πούς-N3D-DPM σύ- P--GP οὔτε-C μή-D κόπτω-VA--AMS2P οὔτε-C μή-D κλαίω-VA--AAS2P καί-C ἐντήκω-VF--FMI2P ἐν-P ὁ- A--DPF ἀδικία-N1A-DPF σύ- P--GP καί-C παρακαλέω-VF--FAI2P ἕκαστος-A1--NSM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM

24 καί-C εἰμί-VF--FMI3S *ιεζεκιηλ-N---NSM σύ- P--DP εἰς-P τέρας-N3T-ASN κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S ποιέω-VF--FAI2P ὅταν-D ἔρχομαι-VB--AAS3S οὗτος- D--NPN καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

25 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM οὐ-D ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅταν-D λαμβάνω-V1--PAI1S ὁ- A--ASF ἰσχύς-N3--ASF παρά-P αὐτός- D--GPM ὁ- A--ASF ἔπαρσις-N3I-ASF ὁ- A--GSF καύχησις-N3I-GSF αὐτός- D--GPM ὁ- A--APN ἐπιθύμημα-N3M-APN ὀφθαλμός-N2--GPM αὐτός- D--GPM καί-C ὁ- A--ASF ἔπαρσις-N3I-ASF ψυχή-N1--GSF αὐτός- D--GPM υἱός-N2--APM αὐτός- D--GPM καί-C θυγάτηρ-N3--APF αὐτός- D--GPM

26 ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF ἥκω-VF--FAI3S ὁ- A--NSM ἀνασώζω-V1--PPPNSM πρός-P σύ- P--AS ὁ- A--GSN ἀναἀγγέλλω-VA--AAN σύ- P--DS εἰς-P ὁ- A--APN οὖς-N3T-APN

27 ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF δια ἀναοἴγω-VQ--FPI3S ὁ- A--NSN στόμα-N3M-NSN σύ- P--GS πρός-P ὁ- A--ASM ἀνασώζω-V1--PPPASM καί-C λαλέω-VF--FAI2S καί-C οὐ-D μή-D ἀποκωφόω-VC--APS2S οὐκέτι-D καί-C εἰμί-VF--FMI2S αὐτός- D--DPM εἰς-P τέρας-N3T-ASN καί-C ἐπιγιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4744

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4744. 'And the pit was empty, there was no water in it' means that at that time there was no truth at all. This is clear from the meaning of 'the pit' as falsities, dealt with in 4728; from the meaning of 'empty' as a place where there is no truth at all because there is no good at all, dealt with below; and from the meaning of 'water' as truth, dealt with in 680, 739, 2702, 3058, 3424. The meaning of 'empty' as a place where there is no truth at all because there is no good at all is clear from other places in the Word, as in Jeremiah,

The nobles sent their inferiors for water, they came to the pits, and they found no water; they resumed with empty vessels, they were subjected to shame and ignominy, and they covered their heads. Jeremiah 14:3.

'Empty vessels' stands for truths in which there is no truth derived from good. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel, he has swallowed me up. Jeremiah 51:34.

'An empty vessel' stands for where there is no truth, 'Babel' for those who lay waste, that is, divest others of truths, 1327 (end). In the same prophet,

I looked to the earth, and behold, it was void and empty; and towards the heavens, and they had no light. Jeremiah 4:23.

In Isaiah.

The spoonbill and the duck will possess it, and the owl and the raven will dwell in it; and they will stretch over it the line of a void and the plumb-line of emptiness. Isaiah 34:11.

[2] In the same prophet,

The city of emptiness will be broken down, every house will be shut up so that no one may enter in. There is an outcry in the streets over [the lack of] wine. The joy of the earth will be banished; what is left in the city will be a waste. Isaiah 24:10-12.

In this case a different word is used in the original language to denote that which is 'empty', but it carries a similar meaning. The meaning of 'empty' as a place where there is no truth because there is no good is evident from the particular expressions here in the internal sense, that is to say, from the meaning of 'city', 'house', 'outcry', 'wine' and 'streets'. In Ezekiel,

The Lord Jehovih said, Woe to the city of bloodshed! 1 I too will make the hearth great, placing the pot empty on the burning coals, so that it is heated and is bronze becomes hot and is filthiness in it may be melted, its scum consumed. Ezekiel 24:9, 11.

Here it is quite plain what 'empty' means - 'the pot' is said to be 'empty', having filthiness and scum, that is, evil and falsity, inside it.

[3] Similarly in Matthew,

When the unclean spirit has gone out of a person he goes through dry places seeking rest, but does not find it. Then he says, I will return into my house from which I came out; and when he comes and finds it empty, and swept, and prepared for him, he goes away and links to himself seven other spirits more evil than himself; and they enter and dwell there. Matthew 12:43-45.

'The unclean spirit' stands for the unclean life led by a person and also for the unclean spirits that reside with him, for unclean spirits dwell in a person's unclean life. 'Dry places', or places where there is no water, stands for where there are no truths. 'The house that is empty' stands for that person's interiors which have been filled again with forms of uncleanness, that is, with falsities that are the products of evil. In Luke,

God has filled the hungry with good things, and the rich He has sent away empty. Luke 1:53.

'The rich' stands for those who know a great deal, for in the spiritual sense factual knowledge, matters of doctrine, and cognitions of good and truth are meant by 'riches'. People are called 'rich' but 'empty' if they know these things but do not carry them out; for with them truths are not truths because these are devoid of good, 4736.

Fußnoten:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.