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Genesis 5

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1 αὕτη ἡ βίβλος γενέσεως ἀνθρώπων ᾗ ἡμέρᾳ ἐποίησεν ὁ θεὸς τὸν αδαμ κατ' εἰκόνα θεοῦ ἐποίησεν αὐτόν

2 ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς καὶ εὐλόγησεν αὐτούς καὶ ἐπωνόμασεν τὸ ὄνομα αὐτῶν αδαμ ᾗ ἡμέρᾳ ἐποίησεν αὐτούς

3 ἔζησεν δὲ αδαμ διακόσια καὶ τριάκοντα ἔτη καὶ ἐγέννησεν κατὰ τὴν ἰδέαν αὐτοῦ καὶ κατὰ τὴν εἰκόνα αὐτοῦ καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ σηθ

4 ἐγένοντο δὲ αἱ ἡμέραι αδαμ μετὰ τὸ γεννῆσαι αὐτὸν τὸν σηθ ἑπτακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

5 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι αδαμ ἃς ἔζησεν ἐννακόσια καὶ τριάκοντα ἔτη καὶ ἀπέθανεν

6 ἔζησεν δὲ σηθ διακόσια καὶ πέντε ἔτη καὶ ἐγέννησεν τὸν ενως

7 καὶ ἔζησεν σηθ μετὰ τὸ γεννῆσαι αὐτὸν τὸν ενως ἑπτακόσια καὶ ἑπτὰ ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

8 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι σηθ ἐννακόσια καὶ δώδεκα ἔτη καὶ ἀπέθανεν

9 καὶ ἔζησεν ενως ἑκατὸν ἐνενήκοντα ἔτη καὶ ἐγέννησεν τὸν καιναν

10 καὶ ἔζησεν ενως μετὰ τὸ γεννῆσαι αὐτὸν τὸν καιναν ἑπτακόσια καὶ δέκα πέντε ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

11 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι ενως ἐννακόσια καὶ πέντε ἔτη καὶ ἀπέθανεν

12 καὶ ἔζησεν καιναν ἑκατὸν ἑβδομήκοντα ἔτη καὶ ἐγέννησεν τὸν μαλελεηλ

13 καὶ ἔζησεν καιναν μετὰ τὸ γεννῆσαι αὐτὸν τὸν μαλελεηλ ἑπτακόσια καὶ τεσσαράκοντα ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

14 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι καιναν ἐννακόσια καὶ δέκα ἔτη καὶ ἀπέθανεν

15 καὶ ἔζησεν μαλελεηλ ἑκατὸν καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν τὸν ιαρεδ

16 καὶ ἔζησεν μαλελεηλ μετὰ τὸ γεννῆσαι αὐτὸν τὸν ιαρεδ ἑπτακόσια καὶ τριάκοντα ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

17 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι μαλελεηλ ὀκτακόσια καὶ ἐνενήκοντα πέντε ἔτη καὶ ἀπέθανεν

18 καὶ ἔζησεν ιαρεδ ἑκατὸν καὶ ἑξήκοντα δύο ἔτη καὶ ἐγέννησεν τὸν ενωχ

19 καὶ ἔζησεν ιαρεδ μετὰ τὸ γεννῆσαι αὐτὸν τὸν ενωχ ὀκτακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

20 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι ιαρεδ ἐννακόσια καὶ ἑξήκοντα δύο ἔτη καὶ ἀπέθανεν

21 καὶ ἔζησεν ενωχ ἑκατὸν καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν τὸν μαθουσαλα

22 εὐηρέστησεν δὲ ενωχ τῷ θεῷ μετὰ τὸ γεννῆσαι αὐτὸν τὸν μαθουσαλα διακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

23 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι ενωχ τριακόσια ἑξήκοντα πέντε ἔτη

24 καὶ εὐηρέστησεν ενωχ τῷ θεῷ καὶ οὐχ ηὑρίσκετο ὅτι μετέθηκεν αὐτὸν ὁ θεός

25 καὶ ἔζησεν μαθουσαλα ἑκατὸν καὶ ἑξήκοντα ἑπτὰ ἔτη καὶ ἐγέννησεν τὸν λαμεχ

26 καὶ ἔζησεν μαθουσαλα μετὰ τὸ γεννῆσαι αὐτὸν τὸν λαμεχ ὀκτακόσια δύο ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

27 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι μαθουσαλα ἃς ἔζησεν ἐννακόσια καὶ ἑξήκοντα ἐννέα ἔτη καὶ ἀπέθανεν

28 καὶ ἔζησεν λαμεχ ἑκατὸν ὀγδοήκοντα ὀκτὼ ἔτη καὶ ἐγέννησεν υἱὸν

29 καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ νωε λέγων οὗτος διαναπαύσει ἡμᾶς ἀπὸ τῶν ἔργων ἡμῶν καὶ ἀπὸ τῶν λυπῶν τῶν χειρῶν ἡμῶν καὶ ἀπὸ τῆς γῆς ἧς κατηράσατο κύριος ὁ θεός

30 καὶ ἔζησεν λαμεχ μετὰ τὸ γεννῆσαι αὐτὸν τὸν νωε πεντακόσια καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

31 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι λαμεχ ἑπτακόσια καὶ πεντήκοντα τρία ἔτη καὶ ἀπέθανεν

32 καὶ ἦν νωε ἐτῶν πεντακοσίων καὶ ἐγέννησεν νωε τρεῖς υἱούς τὸν σημ τὸν χαμ τὸν ιαφεθ

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4454

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4454. 'And Shechem said to her father and to her brothers' means counsel taken by the truth from the ancient Divine stock with the good and truth of this semblance of religion. This is clear from the meaning of 'saying' in this case as taking counsel; from the representation of 'Shechem' as the truth from the ancient Divine stock, dealt with above in 4447; from the meaning of 'father', who in this case is Jacob, as the good of truth, dealt with in 4273, 4337; and from the meaning of 'brothers', who in this case are the sons of Jacob, as truths, dealt with above. It is evident from the references quoted above in 4447 that Shechem means truth from the ancient Divine stock; for Hamor the Hivite together with his nation and family in the land of Canaan were part of the remnants of the Most Ancient Church, which was celestial. This Church, more than all other Churches in the whole world, was in origin Divine, for the good of love to the Lord was present in it. Will and understanding with them made one, and so one mind, and on that account they had from good a perception of truth. For the Lord was flowing in by an internal route into the good present in their will and from this into the good present in their understanding, that is, into their truth, as a consequence of which that Church more than all others was called Man, 477-479, and also the Likeness of God, 51, 473, 1013. From this one may see why Hamor and Shechem are said to be from the ancient Divine stock, as previously in 4399. The fact that the Most Ancient Church, which was called 'Man', or to use the Hebrew word 'Adam', was located in the land of Canaan, as stated above in 4447, is quite evident from their descendants who were called the Nephilim, Genesis 6:4. The presence of the latter in the land of Canaan is referred to in Numbers 13:33; see 581. But at that time the expression 'the land of Canaan' was used to mean all the land from the river of Egypt to the river Euphrates, Genesis 15:18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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