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Genesis 33

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1 ἀναβλέψας δὲ ιακωβ εἶδεν καὶ ἰδοὺ ησαυ ὁ ἀδελφὸς αὐτοῦ ἐρχόμενος καὶ τετρακόσιοι ἄνδρες μετ' αὐτοῦ καὶ ἐπιδιεῖλεν ιακωβ τὰ παιδία ἐπὶ λειαν καὶ ραχηλ καὶ τὰς δύο παιδίσκας

2 καὶ ἐποίησεν τὰς δύο παιδίσκας καὶ τοὺς υἱοὺς αὐτῶν ἐν πρώτοις καὶ λειαν καὶ τὰ παιδία αὐτῆς ὀπίσω καὶ ραχηλ καὶ ιωσηφ ἐσχάτους

3 αὐτὸς δὲ προῆλθεν ἔμπροσθεν αὐτῶν καὶ προσεκύνησεν ἐπὶ τὴν γῆν ἑπτάκις ἕως τοῦ ἐγγίσαι τοῦ ἀδελφοῦ αὐτοῦ

4 καὶ προσέδραμεν ησαυ εἰς συνάντησιν αὐτῷ καὶ περιλαβὼν αὐτὸν ἐφίλησεν καὶ προσέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ ἔκλαυσαν ἀμφότεροι

5 καὶ ἀναβλέψας εἶδεν τὰς γυναῖκας καὶ τὰ παιδία καὶ εἶπεν τί ταῦτά σοί ἐστιν ὁ δὲ εἶπεν τὰ παιδία οἷς ἠλέησεν ὁ θεὸς τὸν παῖδά σου

6 καὶ προσήγγισαν αἱ παιδίσκαι καὶ τὰ τέκνα αὐτῶν καὶ προσεκύνησαν

7 καὶ προσήγγισεν λεια καὶ τὰ τέκνα αὐτῆς καὶ προσεκύνησαν καὶ μετὰ ταῦτα προσήγγισεν ραχηλ καὶ ιωσηφ καὶ προσεκύνησαν

8 καὶ εἶπεν τί ταῦτά σοί ἐστιν πᾶσαι αἱ παρεμβολαὶ αὗται αἷς ἀπήντηκα ὁ δὲ εἶπεν ἵνα εὕρῃ ὁ παῖς σου χάριν ἐναντίον σου κύριε

9 εἶπεν δὲ ησαυ ἔστιν μοι πολλά ἄδελφε ἔστω σοι τὰ σά

10 εἶπεν δὲ ιακωβ εἰ εὕρηκα χάριν ἐναντίον σου δέξαι τὰ δῶρα διὰ τῶν ἐμῶν χειρῶν ἕνεκεν τούτου εἶδον τὸ πρόσωπόν σου ὡς ἄν τις ἴδοι πρόσωπον θεοῦ καὶ εὐδοκήσεις με

11 λαβὲ τὰς εὐλογίας μου ἃς ἤνεγκά σοι ὅτι ἠλέησέν με ὁ θεὸς καὶ ἔστιν μοι πάντα καὶ ἐβιάσατο αὐτόν καὶ ἔλαβεν

12 καὶ εἶπεν ἀπάραντες πορευσόμεθα ἐπ' εὐθεῖαν

13 εἶπεν δὲ αὐτῷ ὁ κύριός μου γινώσκει ὅτι τὰ παιδία ἁπαλώτερα καὶ τὰ πρόβατα καὶ αἱ βόες λοχεύονται ἐπ' ἐμέ ἐὰν οὖν καταδιώξω αὐτοὺς ἡμέραν μίαν ἀποθανοῦνται πάντα τὰ κτήνη

14 προελθέτω ὁ κύριός μου ἔμπροσθεν τοῦ παιδός ἐγὼ δὲ ἐνισχύσω ἐν τῇ ὁδῷ κατὰ σχολὴν τῆς πορεύσεως τῆς ἐναντίον μου καὶ κατὰ πόδα τῶν παιδαρίων ἕως τοῦ με ἐλθεῖν πρὸς τὸν κύριόν μου εἰς σηιρ

15 εἶπεν δὲ ησαυ καταλείψω μετὰ σοῦ ἀπὸ τοῦ λαοῦ τοῦ μετ' ἐμοῦ ὁ δὲ εἶπεν ἵνα τί τοῦτο ἱκανὸν ὅτι εὗρον χάριν ἐναντίον σου κύριε

16 ἀπέστρεψεν δὲ ησαυ ἐν τῇ ἡμέρᾳ ἐκείνῃ εἰς τὴν ὁδὸν αὐτοῦ εἰς σηιρ

17 καὶ ιακωβ ἀπαίρει εἰς σκηνάς καὶ ἐποίησεν ἑαυτῷ ἐκεῖ οἰκίας καὶ τοῖς κτήνεσιν αὐτοῦ ἐποίησεν σκηνάς διὰ τοῦτο ἐκάλεσεν τὸ ὄνομα τοῦ τόπου ἐκείνου σκηναί

18 καὶ ἦλθεν ιακωβ εἰς σαλημ πόλιν σικιμων ἥ ἐστιν ἐν γῇ χανααν ὅτε ἦλθεν ἐκ τῆς μεσοποταμίας συρίας καὶ παρενέβαλεν κατὰ πρόσωπον τῆς πόλεως

19 καὶ ἐκτήσατο τὴν μερίδα τοῦ ἀγροῦ οὗ ἔστησεν ἐκεῖ τὴν σκηνὴν αὐτοῦ παρὰ εμμωρ πατρὸς συχεμ ἑκατὸν ἀμνῶν

20 καὶ ἔστησεν ἐκεῖ θυσιαστήριον καὶ ἐπεκαλέσατο τὸν θεὸν ισραηλ

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4383

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4383. And to the foot of the children. That this signifies according to the truths therein, is evident from the signification of “children” or “sons,” as being truths (concerning which several times above). The truths therein are the truths in the generals, for the generals are those things which above (n. 4378) were compared to an egg; because in generals there are contained particulars, and in these singulars (n. 4325 at the end, 4329, 4345). In the first state, namely in that of infancy, there are particulars and in these singulars in potency; but they afterwards become productive, and put themselves forth in act, and so on successively. They who are being regenerated are led in this way by the Lord, for they are imbued with generals within which are those things which follow, which also come forth successively, and this in an order and series incomprehensible; for all things both in general and in particular are foreseen by the Lord, even what they will be to eternity. For this reason no other general truths are conjoined with good in the man who is being regenerated, than such as can have particular truths fitted into them, and within these singular ones.

[2] But still these particulars, nay, the singulars of the particulars, are nothing but generals relatively to those which exist beyond them; for there are indefinite things yet in every single entity. The angels (who notwithstanding that relatively to man they are in wisdom so great that there are unutterable things which they know and perceive) also confess that they know only the relatively most general things, and that those which they do not know are indefinite-they dare not say infinite, because there is no relation and no ratio between the finite and the infinite. From this we can also infer of what nature is the Word, which being Divine, from its first origin contains within itself infinite things; and consequently unutterable things that belong to angelic wisdom; and finally only such things as are adapted to human comprehension.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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