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Genesis 27

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1 ἐγένετο δὲ μετὰ τὸ γηρᾶσαι ισαακ καὶ ἠμβλύνθησαν οἱ ὀφθαλμοὶ αὐτοῦ τοῦ ὁρᾶν καὶ ἐκάλεσεν ησαυ τὸν υἱὸν αὐτοῦ τὸν πρεσβύτερον καὶ εἶπεν αὐτῷ υἱέ μου καὶ εἶπεν ἰδοὺ ἐγώ

2 καὶ εἶπεν ἰδοὺ γεγήρακα καὶ οὐ γινώσκω τὴν ἡμέραν τῆς τελευτῆς μου

3 νῦν οὖν λαβὲ τὸ σκεῦός σου τήν τε φαρέτραν καὶ τὸ τόξον καὶ ἔξελθε εἰς τὸ πεδίον καὶ θήρευσόν μοι θήραν

4 καὶ ποίησόν μοι ἐδέσματα ὡς φιλῶ ἐγώ καὶ ἔνεγκέ μοι ἵνα φάγω ὅπως εὐλογήσῃ σε ἡ ψυχή μου πρὶν ἀποθανεῖν με

5 ρεβεκκα δὲ ἤκουσεν λαλοῦντος ισαακ πρὸς ησαυ τὸν υἱὸν αὐτοῦ ἐπορεύθη δὲ ησαυ εἰς τὸ πεδίον θηρεῦσαι θήραν τῷ πατρὶ αὐτοῦ

6 ρεβεκκα δὲ εἶπεν πρὸς ιακωβ τὸν υἱὸν αὐτῆς τὸν ἐλάσσω ἰδὲ ἐγὼ ἤκουσα τοῦ πατρός σου λαλοῦντος πρὸς ησαυ τὸν ἀδελφόν σου λέγοντος

7 ἔνεγκόν μοι θήραν καὶ ποίησόν μοι ἐδέσματα καὶ φαγὼν εὐλογήσω σε ἐναντίον κυρίου πρὸ τοῦ ἀποθανεῖν με

8 νῦν οὖν υἱέ ἄκουσόν μου καθὰ ἐγώ σοι ἐντέλλομαι

9 καὶ πορευθεὶς εἰς τὰ πρόβατα λαβέ μοι ἐκεῖθεν δύο ἐρίφους ἁπαλοὺς καὶ καλούς καὶ ποιήσω αὐτοὺς ἐδέσματα τῷ πατρί σου ὡς φιλεῖ

10 καὶ εἰσοίσεις τῷ πατρί σου καὶ φάγεται ὅπως εὐλογήσῃ σε ὁ πατήρ σου πρὸ τοῦ ἀποθανεῖν αὐτόν

11 εἶπεν δὲ ιακωβ πρὸς ρεβεκκαν τὴν μητέρα αὐτοῦ ἔστιν ησαυ ὁ ἀδελφός μου ἀνὴρ δασύς ἐγὼ δὲ ἀνὴρ λεῖος

12 μήποτε ψηλαφήσῃ με ὁ πατήρ μου καὶ ἔσομαι ἐναντίον αὐτοῦ ὡς καταφρονῶν καὶ ἐπάξω ἐπ' ἐμαυτὸν κατάραν καὶ οὐκ εὐλογίαν

13 εἶπεν δὲ αὐτῷ ἡ μήτηρ ἐπ' ἐμὲ ἡ κατάρα σου τέκνον μόνον ὑπάκουσον τῆς φωνῆς μου καὶ πορευθεὶς ἔνεγκέ μοι

14 πορευθεὶς δὲ ἔλαβεν καὶ ἤνεγκεν τῇ μητρί καὶ ἐποίησεν ἡ μήτηρ αὐτοῦ ἐδέσματα καθὰ ἐφίλει ὁ πατὴρ αὐτοῦ

15 καὶ λαβοῦσα ρεβεκκα τὴν στολὴν ησαυ τοῦ υἱοῦ αὐτῆς τοῦ πρεσβυτέρου τὴν καλήν ἣ ἦν παρ' αὐτῇ ἐν τῷ οἴκῳ ἐνέδυσεν ιακωβ τὸν υἱὸν αὐτῆς τὸν νεώτερον

16 καὶ τὰ δέρματα τῶν ἐρίφων περιέθηκεν ἐπὶ τοὺς βραχίονας αὐτοῦ καὶ ἐπὶ τὰ γυμνὰ τοῦ τραχήλου αὐτοῦ

17 καὶ ἔδωκεν τὰ ἐδέσματα καὶ τοὺς ἄρτους οὓς ἐποίησεν εἰς τὰς χεῖρας ιακωβ τοῦ υἱοῦ αὐτῆς

18 καὶ εἰσήνεγκεν τῷ πατρὶ αὐτοῦ εἶπεν δέ πάτερ ὁ δὲ εἶπεν ἰδοὺ ἐγώ τίς εἶ σύ τέκνον

19 καὶ εἶπεν ιακωβ τῷ πατρὶ αὐτοῦ ἐγὼ ησαυ ὁ πρωτότοκός σου ἐποίησα καθὰ ἐλάλησάς μοι ἀναστὰς κάθισον καὶ φάγε τῆς θήρας μου ὅπως εὐλογήσῃ με ἡ ψυχή σου

20 εἶπεν δὲ ισαακ τῷ υἱῷ αὐτοῦ τί τοῦτο ὃ ταχὺ εὗρες ὦ τέκνον ὁ δὲ εἶπεν ὃ παρέδωκεν κύριος ὁ θεός σου ἐναντίον μου

21 εἶπεν δὲ ισαακ τῷ ιακωβ ἔγγισόν μοι καὶ ψηλαφήσω σε τέκνον εἰ σὺ εἶ ὁ υἱός μου ησαυ ἢ οὔ

22 ἤγγισεν δὲ ιακωβ πρὸς ισαακ τὸν πατέρα αὐτοῦ καὶ ἐψηλάφησεν αὐτὸν καὶ εἶπεν ἡ μὲν φωνὴ φωνὴ ιακωβ αἱ δὲ χεῖρες χεῖρες ησαυ

23 καὶ οὐκ ἐπέγνω αὐτόν ἦσαν γὰρ αἱ χεῖρες αὐτοῦ ὡς αἱ χεῖρες ησαυ τοῦ ἀδελφοῦ αὐτοῦ δασεῖαι καὶ ηὐλόγησεν αὐτόν

24 καὶ εἶπεν σὺ εἶ ὁ υἱός μου ησαυ ὁ δὲ εἶπεν ἐγώ

25 καὶ εἶπεν προσάγαγέ μοι καὶ φάγομαι ἀπὸ τῆς θήρας σου τέκνον ἵνα εὐλογήσῃ σε ἡ ψυχή μου καὶ προσήγαγεν αὐτῷ καὶ ἔφαγεν καὶ εἰσήνεγκεν αὐτῷ οἶνον καὶ ἔπιεν

26 καὶ εἶπεν αὐτῷ ισαακ ὁ πατὴρ αὐτοῦ ἔγγισόν μοι καὶ φίλησόν με τέκνον

27 καὶ ἐγγίσας ἐφίλησεν αὐτόν καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ καὶ ηὐλόγησεν αὐτὸν καὶ εἶπεν ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου ὡς ὀσμὴ ἀγροῦ πλήρους ὃν ηὐλόγησεν κύριος

28 καὶ δῴη σοι ὁ θεὸς ἀπὸ τῆς δρόσου τοῦ οὐρανοῦ καὶ ἀπὸ τῆς πιότητος τῆς γῆς καὶ πλῆθος σίτου καὶ οἴνου

29 καὶ δουλευσάτωσάν σοι ἔθνη καὶ προσκυνήσουσίν σοι ἄρχοντες καὶ γίνου κύριος τοῦ ἀδελφοῦ σου καὶ προσκυνήσουσίν σοι οἱ υἱοὶ τοῦ πατρός σου ὁ καταρώμενός σε ἐπικατάρατος ὁ δὲ εὐλογῶν σε εὐλογημένος

30 καὶ ἐγένετο μετὰ τὸ παύσασθαι ισαακ εὐλογοῦντα ιακωβ τὸν υἱὸν αὐτοῦ καὶ ἐγένετο ὡς ἐξῆλθεν ιακωβ ἀπὸ προσώπου ισαακ τοῦ πατρὸς αὐτοῦ καὶ ησαυ ὁ ἀδελφὸς αὐτοῦ ἦλθεν ἀπὸ τῆς θήρας

31 καὶ ἐποίησεν καὶ αὐτὸς ἐδέσματα καὶ προσήνεγκεν τῷ πατρὶ αὐτοῦ καὶ εἶπεν τῷ πατρί ἀναστήτω ὁ πατήρ μου καὶ φαγέτω τῆς θήρας τοῦ υἱοῦ αὐτοῦ ὅπως εὐλογήσῃ με ἡ ψυχή σου

32 καὶ εἶπεν αὐτῷ ισαακ ὁ πατὴρ αὐτοῦ τίς εἶ σύ ὁ δὲ εἶπεν ἐγώ εἰμι ὁ υἱός σου ὁ πρωτότοκος ησαυ

33 ἐξέστη δὲ ισαακ ἔκστασιν μεγάλην σφόδρα καὶ εἶπεν τίς οὖν ὁ θηρεύσας μοι θήραν καὶ εἰσενέγκας μοι καὶ ἔφαγον ἀπὸ πάντων πρὸ τοῦ σε ἐλθεῖν καὶ ηὐλόγησα αὐτόν καὶ εὐλογημένος ἔστω

34 ἐγένετο δὲ ἡνίκα ἤκουσεν ησαυ τὰ ῥήματα ισαακ τοῦ πατρὸς αὐτοῦ ἀνεβόησεν φωνὴν μεγάλην καὶ πικρὰν σφόδρα καὶ εἶπεν εὐλόγησον δὴ κἀμέ πάτερ

35 εἶπεν δὲ αὐτῷ ἐλθὼν ὁ ἀδελφός σου μετὰ δόλου ἔλαβεν τὴν εὐλογίαν σου

36 καὶ εἶπεν δικαίως ἐκλήθη τὸ ὄνομα αὐτοῦ ιακωβ ἐπτέρνικεν γάρ με ἤδη δεύτερον τοῦτο τά τε πρωτοτόκιά μου εἴληφεν καὶ νῦν εἴληφεν τὴν εὐλογίαν μου καὶ εἶπεν ησαυ τῷ πατρὶ αὐτοῦ οὐχ ὑπελίπω μοι εὐλογίαν πάτερ

37 ἀποκριθεὶς δὲ ισαακ εἶπεν τῷ ησαυ εἰ κύριον αὐτὸν ἐποίησά σου καὶ πάντας τοὺς ἀδελφοὺς αὐτοῦ ἐποίησα αὐτοῦ οἰκέτας σίτῳ καὶ οἴνῳ ἐστήρισα αὐτόν σοὶ δὲ τί ποιήσω τέκνον

38 εἶπεν δὲ ησαυ πρὸς τὸν πατέρα αὐτοῦ μὴ εὐλογία μία σοί ἐστιν πάτερ εὐλόγησον δὴ κἀμέ πάτερ κατανυχθέντος δὲ ισαακ ἀνεβόησεν φωνὴν ησαυ καὶ ἔκλαυσεν

39 ἀποκριθεὶς δὲ ισαακ ὁ πατὴρ αὐτοῦ εἶπεν αὐτῷ ἰδοὺ ἀπὸ τῆς πιότητος τῆς γῆς ἔσται ἡ κατοίκησίς σου καὶ ἀπὸ τῆς δρόσου τοῦ οὐρανοῦ ἄνωθεν

40 καὶ ἐπὶ τῇ μαχαίρῃ σου ζήσῃ καὶ τῷ ἀδελφῷ σου δουλεύσεις ἔσται δὲ ἡνίκα ἐὰν καθέλῃς καὶ ἐκλύσεις τὸν ζυγὸν αὐτοῦ ἀπὸ τοῦ τραχήλου σου

41 καὶ ἐνεκότει ησαυ τῷ ιακωβ περὶ τῆς εὐλογίας ἧς εὐλόγησεν αὐτὸν ὁ πατὴρ αὐτοῦ εἶπεν δὲ ησαυ ἐν τῇ διανοίᾳ ἐγγισάτωσαν αἱ ἡμέραι τοῦ πένθους τοῦ πατρός μου ἵνα ἀποκτείνω ιακωβ τὸν ἀδελφόν μου

42 ἀπηγγέλη δὲ ρεβεκκα τὰ ῥήματα ησαυ τοῦ υἱοῦ αὐτῆς τοῦ πρεσβυτέρου καὶ πέμψασα ἐκάλεσεν ιακωβ τὸν υἱὸν αὐτῆς τὸν νεώτερον καὶ εἶπεν αὐτῷ ἰδοὺ ησαυ ὁ ἀδελφός σου ἀπειλεῖ σοι τοῦ ἀποκτεῖναί σε

43 νῦν οὖν τέκνον ἄκουσόν μου τῆς φωνῆς καὶ ἀναστὰς ἀπόδραθι εἰς τὴν μεσοποταμίαν πρὸς λαβαν τὸν ἀδελφόν μου εἰς χαρραν

44 καὶ οἴκησον μετ' αὐτοῦ ἡμέρας τινὰς ἕως τοῦ ἀποστρέψαι τὸν θυμὸν

45 καὶ τὴν ὀργὴν τοῦ ἀδελφοῦ σου ἀπὸ σοῦ καὶ ἐπιλάθηται ἃ πεποίηκας αὐτῷ καὶ ἀποστείλασα μεταπέμψομαί σε ἐκεῖθεν μήποτε ἀτεκνωθῶ ἀπὸ τῶν δύο ὑμῶν ἐν ἡμέρᾳ μιᾷ

46 εἶπεν δὲ ρεβεκκα πρὸς ισαακ προσώχθικα τῇ ζωῇ μου διὰ τὰς θυγατέρας τῶν υἱῶν χετ εἰ λήμψεται ιακωβ γυναῖκα ἀπὸ τῶν θυγατέρων τῆς γῆς ταύτης ἵνα τί μοι ζῆν

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3580

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3580. 'And abundance of grain' means natural good from this, 'and of new wine' means natural truth from the same. This is clear from the meaning of 'grain' as good, and from the meaning of 'new wine' as truth. When these two are used in reference to the natural they mean natural good and truth, but when they are used in reference to the rational they are 'bread and wine' - 'bread' being celestial good, see 276, 680, 1798, 2165, 2177, 3464, 3478, and 'wine' that which is spiritual, namely truth deriving from good, 1071, 1798. These meanings of 'grain' and 'wine' may also be seen from the following places in the Word:

In Haggai,

The heavens have withheld their dew, and the earth has withheld its increase. And I have called for a drought over the land, and over the mountains, and over the grain, and over the new wine, and over that which the earth brings forth. Haggai 1:10-11.

Here 'a drought' stands for a lack of dew and rain, and so for a lack of truth deriving from any good. 'A drought over the grain' is the lack of good, and 'a drought over the new wine' the lack of truth.

[2] In Moses,

Israel will dwell securely, alone at Jacob's spring, in a land of grain and new wine; and his heavens will distill dew. Deuteronomy 33:28.

'Alone' stands for those who are not infested by evils and falsities, 139, 471. 'A land of grain and new wine' stands for the good and truth of the Church.

In Hosea,

I will be as the dew to Israel, he will blossom 1 as the lily, and strike root like Lebanon. His branches will go out, and his beauty will be like the olive, and his odour like that of Lebanon. Those dwelling in its shadow will turn back, they will quicken the grain and will blossom as the vine; the memory of it will be as the wine of Lebanon. Hosea 14:5-7.

Here 'the grain' stands for spiritual good, 'the wine' for spiritual truth.

In Isaiah,

A curse will consume the earth. The new wine will mourn, the vine will languish; all the merry-hearted will sigh. Isaiah 24:6-7.

This refers to the vastation of the spiritual Church. 'The new wine will mourn' stands for the fact that truth will come to an end.

[3] In Jeremiah,

Jehovah has redeemed Jacob. They will come and sing on the height of Zion, and they will converge towards the goodness of Jehovah. towards the grain, and towards the new wine, and towards the oil, and towards the young 2 of the flock and of the herd. Jeremiah 31:11-12.

'The grain' and 'the new wine' stand for good and for truth derived from good, 'the oil' for the good which is both a producer and a product of these, 'the young of the flock and of the herd' for the truth which is acquired in this manner. This being the meaning of those things they are called 'the goodness of Jehovah'.

In Hosea,

She did not know that it was I who gave her the grain and the new wine and the oil, and who multiplied the silver and the gold which they made for Baal. Therefore I will return and take back My grain and My new wine in its season, and I will snatch away My wool and My flax. Hosea 2:8-9.

This refers to the Church when perverted, and it is evident that 'grain' is not used to mean grain, nor 'new wine' new wine, nor yet oil, silver, gold, wool, and flax to mean such material things. Rather, spiritual things are meant, that is, those which consist in what is good and true.

Something similar is the case where in the same prophet a new Church is dealt with,

I will betroth you to Me in faith, and you will know Jehovah. And it will be on that day, that I shall hear the heavens, and they will hear the earth, and the earth will hear the grain, and the new wine, and the oil, and these will hear Jezreel. Hosea 2:20-22.

'Jezreel' stands for a new Church.

In Joel,

Awake, you drunkards, and weep; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. The field has been laid waste, the land is mourning because the grain has been laid waste; the new wine has dried up, the oil languishes. Joel 1:5, 10.

[4] In the same prophet,

Be glad, O children of Zion, and rejoice in Jehovah your God, for He has given you the morning rain for righteousness, and will cause the morning and the evening rain to come down on you in the first [month]. And the threshing-floors will be full of perfect grain, and the presses will overflow with new wine and oil. Joel 2:23-24.

In the same prophet,

It will happen on that day, that the mountains will drip new wine, and the hills will flow with milk, and all the streams of Judah will flow with water, and a spring will come forth from the house of Jehovah. Joel 3:18.

This refers to the Lord's kingdom, it being spiritual things that are meant by 'new wine', 'milk', and 'water', the abundance of which is being described in this fashion.

In Zechariah,

Jehovah their God will serve them on that day, as a flock His people. For how great is his goodness, and how great his beauty! Grain will make the young men flourish, and new wine the virgins. Zechariah 9:16-17.

In David,

You visit the earth and delight in it; You greatly enrich it; the stream of God is full of water; You prepare their grain. The meadows clothe themselves with flocks, and the valleys are covered over with grain; let them clap their hands, let them also sing. Psalms 65:9, 13.

From all these places it is now evident what 'grain' is and what 'new wine' is.

Fußnoten:

1. literally, sprout

2. literally, the sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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