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Genesis 22

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1 καὶ ἐγένετο μετὰ τὰ ῥήματα ταῦτα ὁ θεὸς ἐπείραζεν τὸν αβρααμ καὶ εἶπεν πρὸς αὐτόν αβρααμ αβρααμ ὁ δὲ εἶπεν ἰδοὺ ἐγώ

2 καὶ εἶπεν λαβὲ τὸν υἱόν σου τὸν ἀγαπητόν ὃν ἠγάπησας τὸν ισαακ καὶ πορεύθητι εἰς τὴν γῆν τὴν ὑψηλὴν καὶ ἀνένεγκον αὐτὸν ἐκεῖ εἰς ὁλοκάρπωσιν ἐφ' ἓν τῶν ὀρέων ὧν ἄν σοι εἴπω

3 ἀναστὰς δὲ αβρααμ τὸ πρωὶ ἐπέσαξεν τὴν ὄνον αὐτοῦ παρέλαβεν δὲ μεθ' ἑαυτοῦ δύο παῖδας καὶ ισαακ τὸν υἱὸν αὐτοῦ καὶ σχίσας ξύλα εἰς ὁλοκάρπωσιν ἀναστὰς ἐπορεύθη καὶ ἦλθεν ἐπὶ τὸν τόπον ὃν εἶπεν αὐτῷ ὁ θεός

4 τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἀναβλέψας αβρααμ τοῖς ὀφθαλμοῖς εἶδεν τὸν τόπον μακρόθεν

5 καὶ εἶπεν αβρααμ τοῖς παισὶν αὐτοῦ καθίσατε αὐτοῦ μετὰ τῆς ὄνου ἐγὼ δὲ καὶ τὸ παιδάριον διελευσόμεθα ἕως ὧδε καὶ προσκυνήσαντες ἀναστρέψωμεν πρὸς ὑμᾶς

6 ἔλαβεν δὲ αβρααμ τὰ ξύλα τῆς ὁλοκαρπώσεως καὶ ἐπέθηκεν ισαακ τῷ υἱῷ αὐτοῦ ἔλαβεν δὲ καὶ τὸ πῦρ μετὰ χεῖρα καὶ τὴν μάχαιραν καὶ ἐπορεύθησαν οἱ δύο ἅμα

7 εἶπεν δὲ ισαακ πρὸς αβρααμ τὸν πατέρα αὐτοῦ εἴπας πάτερ ὁ δὲ εἶπεν τί ἐστιν τέκνον λέγων ἰδοὺ τὸ πῦρ καὶ τὰ ξύλα ποῦ ἐστιν τὸ πρόβατον τὸ εἰς ὁλοκάρπωσιν

8 εἶπεν δὲ αβρααμ ὁ θεὸς ὄψεται ἑαυτῷ πρόβατον εἰς ὁλοκάρπωσιν τέκνον πορευθέντες δὲ ἀμφότεροι ἅμα

9 ἦλθον ἐπὶ τὸν τόπον ὃν εἶπεν αὐτῷ ὁ θεός καὶ ᾠκοδόμησεν ἐκεῖ αβρααμ θυσιαστήριον καὶ ἐπέθηκεν τὰ ξύλα καὶ συμποδίσας ισαακ τὸν υἱὸν αὐτοῦ ἐπέθηκεν αὐτὸν ἐπὶ τὸ θυσιαστήριον ἐπάνω τῶν ξύλων

10 καὶ ἐξέτεινεν αβρααμ τὴν χεῖρα αὐτοῦ λαβεῖν τὴν μάχαιραν σφάξαι τὸν υἱὸν αὐτοῦ

11 καὶ ἐκάλεσεν αὐτὸν ἄγγελος κυρίου ἐκ τοῦ οὐρανοῦ καὶ εἶπεν αὐτῷ αβρααμ αβρααμ ὁ δὲ εἶπεν ἰδοὺ ἐγώ

12 καὶ εἶπεν μὴ ἐπιβάλῃς τὴν χεῖρά σου ἐπὶ τὸ παιδάριον μηδὲ ποιήσῃς αὐτῷ μηδέν νῦν γὰρ ἔγνων ὅτι φοβῇ τὸν θεὸν σὺ καὶ οὐκ ἐφείσω τοῦ υἱοῦ σου τοῦ ἀγαπητοῦ δι' ἐμέ

13 καὶ ἀναβλέψας αβρααμ τοῖς ὀφθαλμοῖς αὐτοῦ εἶδεν καὶ ἰδοὺ κριὸς εἷς κατεχόμενος ἐν φυτῷ σαβεκ τῶν κεράτων καὶ ἐπορεύθη αβρααμ καὶ ἔλαβεν τὸν κριὸν καὶ ἀνήνεγκεν αὐτὸν εἰς ὁλοκάρπωσιν ἀντὶ ισαακ τοῦ υἱοῦ αὐτοῦ

14 καὶ ἐκάλεσεν αβρααμ τὸ ὄνομα τοῦ τόπου ἐκείνου κύριος εἶδεν ἵνα εἴπωσιν σήμερον ἐν τῷ ὄρει κύριος ὤφθη

15 καὶ ἐκάλεσεν ἄγγελος κυρίου τὸν αβρααμ δεύτερον ἐκ τοῦ οὐρανοῦ

16 λέγων κατ' ἐμαυτοῦ ὤμοσα λέγει κύριος οὗ εἵνεκεν ἐποίησας τὸ ῥῆμα τοῦτο καὶ οὐκ ἐφείσω τοῦ υἱοῦ σου τοῦ ἀγαπητοῦ δι' ἐμέ

17 ἦ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ τὸ σπέρμα σου ὡς τοὺς ἀστέρας τοῦ οὐρανοῦ καὶ ὡς τὴν ἄμμον τὴν παρὰ τὸ χεῖλος τῆς θαλάσσης καὶ κληρονομήσει τὸ σπέρμα σου τὰς πόλεις τῶν ὑπεναντίων

18 καὶ ἐνευλογηθήσονται ἐν τῷ σπέρματί σου πάντα τὰ ἔθνη τῆς γῆς ἀνθ' ὧν ὑπήκουσας τῆς ἐμῆς φωνῆς

19 ἀπεστράφη δὲ αβρααμ πρὸς τοὺς παῖδας αὐτοῦ καὶ ἀναστάντες ἐπορεύθησαν ἅμα ἐπὶ τὸ φρέαρ τοῦ ὅρκου καὶ κατῴκησεν αβρααμ ἐπὶ τῷ φρέατι τοῦ ὅρκου

20 ἐγένετο δὲ μετὰ τὰ ῥήματα ταῦτα καὶ ἀνηγγέλη τῷ αβρααμ λέγοντες ἰδοὺ τέτοκεν μελχα καὶ αὐτὴ υἱοὺς ναχωρ τῷ ἀδελφῷ σου

21 τὸν ωξ πρωτότοκον καὶ τὸν βαυξ ἀδελφὸν αὐτοῦ καὶ τὸν καμουηλ πατέρα σύρων

22 καὶ τὸν χασαδ καὶ τὸν αζαυ καὶ τὸν φαλδας καὶ τὸν ιεδλαφ καὶ τὸν βαθουηλ

23 καὶ βαθουηλ ἐγέννησεν τὴν ρεβεκκαν ὀκτὼ οὗτοι υἱοί οὓς ἔτεκεν μελχα τῷ ναχωρ τῷ ἀδελφῷ αβρααμ

24 καὶ ἡ παλλακὴ αὐτοῦ ᾗ ὄνομα ρεημα ἔτεκεν καὶ αὐτὴ τὸν ταβεκ καὶ τὸν γααμ καὶ τὸν τοχος καὶ τὸν μωχα

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2786

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2786. 'And went to the place of which God had told him' means the state at that time according to perception. This is clear from the meaning of 'place' as state, dealt with in 1273-1277, 1376-1381, 2625, and from the meaning of 'God's telling him' as perceiving from the Divine, dealt with in 2769, 2778. As regards the state itself, this is described in the present verse - the state which the Lord assumed when undergoing temptations, here that state when He underwent the severest and inmost temptations. The preliminary preparation for that state consisted in His entering a state of peace and innocence, and also in the preparation by Him of His natural man, and of His rational man too, so that these might serve the Divine Rational, to which He joined the merit of righteousness, and by doing these things raising Himself up.

[2] These matters cannot possibly be explained intelligibly or presented to the thought of anyone who does not know that many states exist together simultaneously, yet distinct and separate from one another, and who also does not know what a state of peace and innocence is, what the natural man is, and what the rational man is, as well as what the merit of righteousness is. He must first have a distinct idea of all of these, and must also know that from the Divine the Lord was able to bring Himself into whatever states He pleased, and that He prepared Himself to enter temptation by bringing about many states. Although these matters are with man enveloped in obscurity like that of night, they are bathed in light like that of day with the angels; for the angels, dwelling in the light of heaven flowing from the Lord, see countless things - each distinctly - within those matters and others like them, and from the affection flowing in at the same time experience indescribable joy. From this it may become clear how far removed man's ability to understand and perceive is from angels' ability to do so.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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