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Genesis 17

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1 ἐγένετο δὲ αβραμ ἐτῶν ἐνενήκοντα ἐννέα καὶ ὤφθη κύριος τῷ αβραμ καὶ εἶπεν αὐτῷ ἐγώ εἰμι ὁ θεός σου εὐαρέστει ἐναντίον ἐμοῦ καὶ γίνου ἄμεμπτος

2 καὶ θήσομαι τὴν διαθήκην μου ἀνὰ μέσον ἐμοῦ καὶ ἀνὰ μέσον σοῦ καὶ πληθυνῶ σε σφόδρα

3 καὶ ἔπεσεν αβραμ ἐπὶ πρόσωπον αὐτοῦ καὶ ἐλάλησεν αὐτῷ ὁ θεὸς λέγων

4 καὶ ἐγὼ ἰδοὺ ἡ διαθήκη μου μετὰ σοῦ καὶ ἔσῃ πατὴρ πλήθους ἐθνῶν

5 καὶ οὐ κληθήσεται ἔτι τὸ ὄνομά σου αβραμ ἀλλ' ἔσται τὸ ὄνομά σου αβρααμ ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε

6 καὶ αὐξανῶ σε σφόδρα σφόδρα καὶ θήσω σε εἰς ἔθνη καὶ βασιλεῖς ἐκ σοῦ ἐξελεύσονται

7 καὶ στήσω τὴν διαθήκην μου ἀνὰ μέσον ἐμοῦ καὶ ἀνὰ μέσον σοῦ καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς γενεὰς αὐτῶν εἰς διαθήκην αἰώνιον εἶναί σου θεὸς καὶ τοῦ σπέρματός σου μετὰ σέ

8 καὶ δώσω σοι καὶ τῷ σπέρματί σου μετὰ σὲ τὴν γῆν ἣν παροικεῖς πᾶσαν τὴν γῆν χανααν εἰς κατάσχεσιν αἰώνιον καὶ ἔσομαι αὐτοῖς θεός

9 καὶ εἶπεν ὁ θεὸς πρὸς αβρααμ σὺ δὲ τὴν διαθήκην μου διατηρήσεις σὺ καὶ τὸ σπέρμα σου μετὰ σὲ εἰς τὰς γενεὰς αὐτῶν

10 καὶ αὕτη ἡ διαθήκη ἣν διατηρήσεις ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς τὰς γενεὰς αὐτῶν περιτμηθήσεται ὑμῶν πᾶν ἀρσενικόν

11 καὶ περιτμηθήσεσθε τὴν σάρκα τῆς ἀκροβυστίας ὑμῶν καὶ ἔσται ἐν σημείῳ διαθήκης ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν

12 καὶ παιδίον ὀκτὼ ἡμερῶν περιτμηθήσεται ὑμῖν πᾶν ἀρσενικὸν εἰς τὰς γενεὰς ὑμῶν ὁ οἰκογενὴς τῆς οἰκίας σου καὶ ὁ ἀργυρώνητος ἀπὸ παντὸς υἱοῦ ἀλλοτρίου ὃς οὐκ ἔστιν ἐκ τοῦ σπέρματός σου

13 περιτομῇ περιτμηθήσεται ὁ οἰκογενὴς τῆς οἰκίας σου καὶ ὁ ἀργυρώνητος καὶ ἔσται ἡ διαθήκη μου ἐπὶ τῆς σαρκὸς ὑμῶν εἰς διαθήκην αἰώνιον

14 καὶ ἀπερίτμητος ἄρσην ὃς οὐ περιτμηθήσεται τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ τῇ ἡμέρᾳ τῇ ὀγδόῃ ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ γένους αὐτῆς ὅτι τὴν διαθήκην μου διεσκέδασεν

15 εἶπεν δὲ ὁ θεὸς τῷ αβρααμ σαρα ἡ γυνή σου οὐ κληθήσεται τὸ ὄνομα αὐτῆς σαρα ἀλλὰ σαρρα ἔσται τὸ ὄνομα αὐτῆς

16 εὐλογήσω δὲ αὐτὴν καὶ δώσω σοι ἐξ αὐτῆς τέκνον καὶ εὐλογήσω αὐτόν καὶ ἔσται εἰς ἔθνη καὶ βασιλεῖς ἐθνῶν ἐξ αὐτοῦ ἔσονται

17 καὶ ἔπεσεν αβρααμ ἐπὶ πρόσωπον καὶ ἐγέλασεν καὶ εἶπεν ἐν τῇ διανοίᾳ αὐτοῦ λέγων εἰ τῷ ἑκατονταετεῖ γενήσεται καὶ εἰ σαρρα ἐνενήκοντα ἐτῶν οὖσα τέξεται

18 εἶπεν δὲ αβρααμ πρὸς τὸν θεόν ισμαηλ οὗτος ζήτω ἐναντίον σου

19 εἶπεν δὲ ὁ θεὸς τῷ αβρααμ ναί ἰδοὺ σαρρα ἡ γυνή σου τέξεταί σοι υἱόν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ισαακ καὶ στήσω τὴν διαθήκην μου πρὸς αὐτὸν εἰς διαθήκην αἰώνιον καὶ τῷ σπέρματι αὐτοῦ μετ' αὐτόν

20 περὶ δὲ ισμαηλ ἰδοὺ ἐπήκουσά σου ἰδοὺ εὐλόγησα αὐτὸν καὶ αὐξανῶ αὐτὸν καὶ πληθυνῶ αὐτὸν σφόδρα δώδεκα ἔθνη γεννήσει καὶ δώσω αὐτὸν εἰς ἔθνος μέγα

21 τὴν δὲ διαθήκην μου στήσω πρὸς ισαακ ὃν τέξεταί σοι σαρρα εἰς τὸν καιρὸν τοῦτον ἐν τῷ ἐνιαυτῷ τῷ ἑτέρῳ

22 συνετέλεσεν δὲ λαλῶν πρὸς αὐτὸν καὶ ἀνέβη ὁ θεὸς ἀπὸ αβρααμ

23 καὶ ἔλαβεν αβρααμ ισμαηλ τὸν υἱὸν αὐτοῦ καὶ πάντας τοὺς οἰκογενεῖς αὐτοῦ καὶ πάντας τοὺς ἀργυρωνήτους καὶ πᾶν ἄρσεν τῶν ἀνδρῶν τῶν ἐν τῷ οἴκῳ αβρααμ καὶ περιέτεμεν τὰς ἀκροβυστίας αὐτῶν ἐν τῷ καιρῷ τῆς ἡμέρας ἐκείνης καθὰ ἐλάλησεν αὐτῷ ὁ θεός

24 αβρααμ δὲ ἦν ἐνενήκοντα ἐννέα ἐτῶν ἡνίκα περιέτεμεν τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ

25 ισμαηλ δὲ ὁ υἱὸς αὐτοῦ ἐτῶν δέκα τριῶν ἦν ἡνίκα περιετμήθη τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ

26 ἐν τῷ καιρῷ τῆς ἡμέρας ἐκείνης περιετμήθη αβρααμ καὶ ισμαηλ ὁ υἱὸς αὐτοῦ

27 καὶ πάντες οἱ ἄνδρες τοῦ οἴκου αὐτοῦ καὶ οἱ οἰκογενεῖς καὶ οἱ ἀργυρώνητοι ἐξ ἀλλογενῶν ἐθνῶν περιέτεμεν αὐτούς

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2016

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2016. To say that the Lord is the source of all good, and from this of all truth, is to express an unchanging truth. Angels see this truth with perception, so clearly that they perceive that insofar as anything is derived from the Lord it is good and true, and insofar as anything is derived from themselves it is evil and false. They also confess this truth before souls newly arrived there, and before spirits who are in doubt about it; indeed, they go so far as to declare that they are withheld by the Lord from evil and falsity which arise from their proprium and are kept by Him in good and truth. The actual withholding from their evil and falsity and the actual entrance of the Lord with good and truth is also perceptible to them; see 1614. But as to man's imagining that he does what is good from himself and thinks what is true from himself, this is an appearance due to his state being a state in which no perception is present and in which very great obscurity exists where influx is concerned. What he thinks therefore is based on that appearance, indeed on a delusion, from which he never allows himself to be removed so long as he believes nothing but the senses and reasons from these whether the thing is so. But although the appearance is such, man ought nevertheless to do what is good and to think what is true as from himself, for in no other way can he be reformed and regenerated. For the reason why, see 1937, 1947.

[2] The subject in this verse is the Lord's Human Essence that was to be united to the Divine Essence, also that all good and truth would accordingly come to man from the Divine Essence by way of His Human Essence. This is a Divine arcanum which few believe because they cannot grasp it mentally. Indeed they imagine that Divine Good can reach out to man independently of the Lord's Human united to the Divine. But the reason it cannot do so has already been shown briefly in 1676, 1990 - that through the evil desires in which he had immersed himself and through the falsities with which he had blinded himself man had moved himself so far away from the Supreme Divine that no influx of the Divine into the rational part of his mind was possible, except by way of the Human which the Lord united in Himself to the Divine. It was through His Human that communication was established, for in that way the Supreme Divine was able to come to man, as the Lord explicitly states in many places, that is to say, where He says that He is the way and that there is no other access to the Father except through Him. This then is what is being stated here - that He, that is to say, the Human united to the Divine, is the source of all good and of all truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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