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Exodus 25

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 εἰπὸν τοῖς υἱοῖς ισραηλ καὶ λάβετέ μοι ἀπαρχὰς παρὰ πάντων οἷς ἂν δόξῃ τῇ καρδίᾳ καὶ λήμψεσθε τὰς ἀπαρχάς μου

3 καὶ αὕτη ἐστὶν ἡ ἀπαρχή ἣν λήμψεσθε παρ' αὐτῶν χρυσίον καὶ ἀργύριον καὶ χαλκὸν

4 καὶ ὑάκινθον καὶ πορφύραν καὶ κόκκινον διπλοῦν καὶ βύσσον κεκλωσμένην καὶ τρίχας αἰγείας

5 καὶ δέρματα κριῶν ἠρυθροδανωμένα καὶ δέρματα ὑακίνθινα καὶ ξύλα ἄσηπτα

7 καὶ λίθους σαρδίου καὶ λίθους εἰς τὴν γλυφὴν εἰς τὴν ἐπωμίδα καὶ τὸν ποδήρη

8 καὶ ποιήσεις μοι ἁγίασμα καὶ ὀφθήσομαι ἐν ὑμῖν

9 καὶ ποιήσεις μοι κατὰ πάντα ὅσα ἐγώ σοι δεικνύω ἐν τῷ ὄρει τὸ παράδειγμα τῆς σκηνῆς καὶ τὸ παράδειγμα πάντων τῶν σκευῶν αὐτῆς οὕτω ποιήσεις

10 καὶ ποιήσεις κιβωτὸν μαρτυρίου ἐκ ξύλων ἀσήπτων δύο πήχεων καὶ ἡμίσους τὸ μῆκος καὶ πήχεος καὶ ἡμίσους τὸ πλάτος καὶ πήχεος καὶ ἡμίσους τὸ ὕψος

11 καὶ καταχρυσώσεις αὐτὴν χρυσίῳ καθαρῷ ἔξωθεν καὶ ἔσωθεν χρυσώσεις αὐτήν καὶ ποιήσεις αὐτῇ κυμάτια στρεπτὰ χρυσᾶ κύκλῳ

12 καὶ ἐλάσεις αὐτῇ τέσσαρας δακτυλίους χρυσοῦς καὶ ἐπιθήσεις ἐπὶ τὰ τέσσαρα κλίτη δύο δακτυλίους ἐπὶ τὸ κλίτος τὸ ἓν καὶ δύο δακτυλίους ἐπὶ τὸ κλίτος τὸ δεύτερον

13 ποιήσεις δὲ ἀναφορεῖς ξύλα ἄσηπτα καὶ καταχρυσώσεις αὐτὰ χρυσίῳ

14 καὶ εἰσάξεις τοὺς ἀναφορεῖς εἰς τοὺς δακτυλίους τοὺς ἐν τοῖς κλίτεσι τῆς κιβωτοῦ αἴρειν τὴν κιβωτὸν ἐν αὐτοῖς

15 ἐν τοῖς δακτυλίοις τῆς κιβωτοῦ ἔσονται οἱ ἀναφορεῖς ἀκίνητοι

16 καὶ ἐμβαλεῖς εἰς τὴν κιβωτὸν τὰ μαρτύρια ἃ ἂν δῶ σοι

17 καὶ ποιήσεις ἱλαστήριον ἐπίθεμα χρυσίου καθαροῦ δύο πήχεων καὶ ἡμίσους τὸ μῆκος καὶ πήχεος καὶ ἡμίσους τὸ πλάτος

18 καὶ ποιήσεις δύο χερουβιμ χρυσᾶ τορευτὰ καὶ ἐπιθήσεις αὐτὰ ἐξ ἀμφοτέρων τῶν κλιτῶν τοῦ ἱλαστηρίου

19 ποιηθήσονται χερουβ εἷς ἐκ τοῦ κλίτους τούτου καὶ χερουβ εἷς ἐκ τοῦ κλίτους τοῦ δευτέρου τοῦ ἱλαστηρίου καὶ ποιήσεις τοὺς δύο χερουβιμ ἐπὶ τὰ δύο κλίτη

20 ἔσονται οἱ χερουβιμ ἐκτείνοντες τὰς πτέρυγας ἐπάνωθεν συσκιάζοντες ταῖς πτέρυξιν αὐτῶν ἐπὶ τοῦ ἱλαστηρίου καὶ τὰ πρόσωπα αὐτῶν εἰς ἄλληλα εἰς τὸ ἱλαστήριον ἔσονται τὰ πρόσωπα τῶν χερουβιμ

21 καὶ ἐπιθήσεις τὸ ἱλαστήριον ἐπὶ τὴν κιβωτὸν ἄνωθεν καὶ εἰς τὴν κιβωτὸν ἐμβαλεῖς τὰ μαρτύρια ἃ ἂν δῶ σοι

22 καὶ γνωσθήσομαί σοι ἐκεῖθεν καὶ λαλήσω σοι ἄνωθεν τοῦ ἱλαστηρίου ἀνὰ μέσον τῶν δύο χερουβιμ τῶν ὄντων ἐπὶ τῆς κιβωτοῦ τοῦ μαρτυρίου καὶ κατὰ πάντα ὅσα ἂν ἐντείλωμαί σοι πρὸς τοὺς υἱοὺς ισραηλ

23 καὶ ποιήσεις τράπεζαν χρυσίου καθαροῦ δύο πήχεων τὸ μῆκος καὶ πήχεος τὸ εὖρος καὶ πήχεος καὶ ἡμίσους τὸ ὕψος

24 καὶ ποιήσεις αὐτῇ στρεπτὰ κυμάτια χρυσᾶ κύκλῳ

25 καὶ ποιήσεις αὐτῇ στεφάνην παλαιστοῦ κύκλῳ καὶ ποιήσεις στρεπτὸν κυμάτιον τῇ στεφάνῃ κύκλῳ

26 καὶ ποιήσεις τέσσαρας δακτυλίους χρυσοῦς καὶ ἐπιθήσεις τοὺς δακτυλίους ἐπὶ τὰ τέσσαρα μέρη τῶν ποδῶν αὐτῆς

27 ὑπὸ τὴν στεφάνην καὶ ἔσονται οἱ δακτύλιοι εἰς θήκας τοῖς ἀναφορεῦσιν ὥστε αἴρειν ἐν αὐτοῖς τὴν τράπεζαν

28 καὶ ποιήσεις τοὺς ἀναφορεῖς ἐκ ξύλων ἀσήπτων καὶ καταχρυσώσεις αὐτοὺς χρυσίῳ καθαρῷ καὶ ἀρθήσεται ἐν αὐτοῖς ἡ τράπεζα

29 καὶ ποιήσεις τὰ τρυβλία αὐτῆς καὶ τὰς θυίσκας καὶ τὰ σπονδεῖα καὶ τοὺς κυάθους ἐν οἷς σπείσεις ἐν αὐτοῖς χρυσίου καθαροῦ ποιήσεις αὐτά

30 καὶ ἐπιθήσεις ἐπὶ τὴν τράπεζαν ἄρτους ἐνωπίους ἐναντίον μου διὰ παντός

31 καὶ ποιήσεις λυχνίαν ἐκ χρυσίου καθαροῦ τορευτὴν ποιήσεις τὴν λυχνίαν ὁ καυλὸς αὐτῆς καὶ οἱ καλαμίσκοι καὶ οἱ κρατῆρες καὶ οἱ σφαιρωτῆρες καὶ τὰ κρίνα ἐξ αὐτῆς ἔσται

32 ἓξ δὲ καλαμίσκοι ἐκπορευόμενοι ἐκ πλαγίων τρεῖς καλαμίσκοι τῆς λυχνίας ἐκ τοῦ κλίτους αὐτῆς τοῦ ἑνὸς καὶ τρεῖς καλαμίσκοι τῆς λυχνίας ἐκ τοῦ κλίτους τοῦ δευτέρου

33 καὶ τρεῖς κρατῆρες ἐκτετυπωμένοι καρυίσκους ἐν τῷ ἑνὶ καλαμίσκῳ σφαιρωτὴρ καὶ κρίνον οὕτως τοῖς ἓξ καλαμίσκοις τοῖς ἐκπορευομένοις ἐκ τῆς λυχνίας

34 καὶ ἐν τῇ λυχνίᾳ τέσσαρες κρατῆρες ἐκτετυπωμένοι καρυίσκους ἐν τῷ ἑνὶ καλαμίσκῳ οἱ σφαιρωτῆρες καὶ τὰ κρίνα αὐτῆς

35 ὁ σφαιρωτὴρ ὑπὸ τοὺς δύο καλαμίσκους ἐξ αὐτῆς καὶ σφαιρωτὴρ ὑπὸ τοὺς τέσσαρας καλαμίσκους ἐξ αὐτῆς οὕτως τοῖς ἓξ καλαμίσκοις τοῖς ἐκπορευομένοις ἐκ τῆς λυχνίας

36 οἱ σφαιρωτῆρες καὶ οἱ καλαμίσκοι ἐξ αὐτῆς ἔστωσαν ὅλη τορευτὴ ἐξ ἑνὸς χρυσίου καθαροῦ

37 καὶ ποιήσεις τοὺς λύχνους αὐτῆς ἑπτά καὶ ἐπιθήσεις τοὺς λύχνους καὶ φανοῦσιν ἐκ τοῦ ἑνὸς προσώπου

38 καὶ τὸν ἐπαρυστῆρα αὐτῆς καὶ τὰ ὑποθέματα αὐτῆς ἐκ χρυσίου καθαροῦ ποιήσεις

39 πάντα τὰ σκεύη ταῦτα τάλαντον χρυσίου καθαροῦ

40 ὅρα ποιήσεις κατὰ τὸν τύπον τὸν δεδειγμένον σοι ἐν τῷ ὄρει

   

Aus Swedenborgs Werken

 

Apocalypse Explained #393

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393. (Verse 10) And they cried with a great voice. That this signifies their grief of mind, is plain from the signification of crying, as denoting vehement grief of mind, because this manifests itself by the sound of a cry in speech; wherefore cry also in the Word signifies grief. Every affection also, whether it be of grief or joy, expresses itself by sounds, and the ideas of the thought by the expressions in the sound; hence it is that sound in speech manifests both the quality and quantity of the affection, and, this more clearly in the spiritual world than in the natural world, for this reason, that it is not permitted there to produce other affections than those which properly belong to the mind; therefore any one that is wise, can there hear and perceive the affection of another, solely from his speech. (That with spirits and angels sounds pertain to the affection, and words to the ideas of the thought, may be seen in the work concerning Heaven and Hell; n. 241, and above, n. 323.) That to cry out, and a cry in the Word signifies grief, is plain from many passages there, of which I will adduce this only from Isaiah:

"Heshbon cried, and Elealeh: the voice was heard even to Jahaz: therefore the armed of Moab shall cry out; his soul shall be grievous unto him. My heart crieth over Moab; for the cry is gone round about the borders of Moab, even unto Eglaim the howling thereof" (15:4, 5, 8).

Because a cry signifies grief, it is hence an accepted saying, to cry unto God, when the mind is in a state of grief (as in Isaiah 19:20; 30:19; 65:19; Jeremiah 14:2, and elsewhere). That a cry in the Word is predicated of various affections, such as of interior lamentation, of beseeching, and supplication from anguish, of protesting, and indignation of confession; of supplication, and also of exultation, and others, may be seen in the Arcana Coelestia, (n. 2240, 2821, 4779, 5016, 5018, 5027, 5323, 5365, 5870, 6801, 6802, 6862, 7119, 7142, 8179, 8353, 9202).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #6852

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6852. 'And have heard their cry from before their taskmasters' means the help of that mercy in opposition to those who wished to compel them to serve. This is clear from the meaning of 'cry' as a calling for help, dealt with in 6801; from the meaning of 'hearing' as obeying and discerning, dealt with in 5017, though when used in reference to Jehovah or the Lord 'hearing' is bringing the help of His mercy to the one calling out for it (the situation with 'hearing' is the same as that above in 6851 with 'seeing', in that the Lord hears everyone and so brings help to everyone, but each according to his needs. Those who cry out to Him and call for help solely in support of themselves, and so in opposition to others, as the evil are accustomed to do, are also heard by the Lord, but He does not bring them help; and when He does not bring help it is said that He does not hear); and from the meaning of 'taskmasters' as those who wish to compel people to serve. The fact that 'a taskmaster' is one who compels another to serve is evident in Isaiah,

The peoples will take them and bring them to their place, and they will have dominion over their taskmasters. It will happen on the day on which Jehovah will give you rest, both from your turmoil and from your hard service in which you were made to serve, that you will declare this parable about the king of Babel, How the task master has ceased! Isaiah 14:2-4.

And in Zechariah,

I will pitch camp by My house with an army because of him who is leaving and returning, so that the taskmaster passes over them no more. Zechariah 9:8.

'Taskmasters' is used in 2 Kings 23:35; Deuteronomy 15:3, to describe those who demanded tribute. They are also those who compelled people to do work required by the imposition of tributes; in Exodus 1:11 they are called 'princes of tributes'. And for the fact that they are those who compel people to serve, see 6659.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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