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Genesis 19

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1 Kai du angelai vakare atė jo į Sodomą, Lotas sėdėjo Sodomos vartuose. Lotas, pamatęs juos, atsikėlė jų pasitikti ir nusilenkė iki žemės.

2 Jis tarė: “Mano viešpačiai, prašau, užsukite į savo tarno namus, pernakvokite ir nusiplaukite kojas. Anksti atsikėlę, galėsite eiti savo keliu”. Bet jie atsakė: “Ne, mes nakvosime gatvėje”.

3 Jis taip maldavo juos, kad jie užsuko pas jį ir įėjo į jo namus. Jis paruošė jiems vaišes, iškepė neraugintos duonos, ir jie valgė.

4 Jiems dar neatsigulus, visi Sodomos miesto vyrai, jauni ir seni, iš visų miesto dalių apsupo namus.

5 Jie pašaukė Lotą ir tarė: “Kur yra tie vyrai, kurie šįvakar atėjo pas tave? Išvesk juos laukan, kad mes juos pažintume”.

6 Lotas išėjo pas juos į prieangį ir, užrakinęs duris,

7 tarė: “Mano broliai, prašau, nesielkite taip piktai!

8 Aš turiu dvi dukteris, kurios dar nepažino vyro. Leiskite man jas išvesti pas jus ir darykite su jomis, kaip jums patinka. Tik tiems vyrams nieko nedarykite, nes jie atėjo po mano stogu”.

9 Bet jie tarė: “Šalin! Jis čia atvyko, kad gyventų kaip ateivis, o nori teisėju būti! Dabar mes pasielgsime su tavimi pikčiau negu su jais”. Jie smarkiai veržėsi prie Loto, norėdami išlaužti duris.

10 Tačiau vyrai savo rankomis įtempė Lotą į namą ir užrakino duris.

11 O tuos, kurie buvo prie namo durų, jie apakino, mažus ir didelius, kad jie nebesurastų durų.

12 Lotui juodu tarė: “Ar turi čia ką nors iš savųjų: žentus, sūnus, dukteris? Išvesk juos iš šios vietos!

13 Mes sunaikinsime šitą vietą, kadangi jų garsus šauksmas pasiekė Viešpatį ir Jis mus siuntė ją sunaikinti”.

14 Lotas išėjęs kalbėjo žentams, kurie buvo vedę jo dukteris: “Išeikite iš šios vietos, nes Viešpats sunaikins miestą”. Bet žentams atrodė, kad jis juokauja.

15 Išaušus angelai ragino Lotą, sakydami: “Imk žmoną ir abi dukteris, kurios čia yra, kad nebūtumėte sunaikinti dėl miesto kaltės”.

16 Kadangi jis delsė, tai tie vyrai nutvėrė jį už rankos, jo žmoną ir abi dukteris, nes Viešpats jų pasigailėjo, ir išvedę paleido už miesto ribų.

17 Išvedę juos, tarė: “Gelbėk savo gyvybę! Nežiūrėk atgal ir nesustok kur nors apylinkėje! Bėk į kalną, kad nežūtum!”

18 Lotas jiems atsakė: “O ne, mano Viešpatie!

19 Aš, Tavo tarnas, radau malonę Tavo akyse, ir man parodei didelį gailestingumą, išgelbėdamas mano gyvybę. Negaliu bėgti į kalną, kad kas bloga nenutiktų ir nenumirčiau.

20 Štai arti yra miestas. Leisk man į jį bėgti­jis yra mažas, ir aš jame išsigelbėsiu”.

21 Jis tarė jam: “Štai išklausiau tave ir dėl šito. Aš nesunaikinsiu miesto, apie kurį kalbėjai.

22 Skubėk, gelbėkis tenai. Nes Aš nieko negaliu daryti, kol nuvyksi ten”. Todėl tą miestą pavadino Coaru.

23 Saulei tekant, Lotas įėjo į Coarą.

24 Tuomet Viešpats siuntė ant Sodomos ir Gomoros sieros ir ugnies lietų.

25 Jis sunaikino tuos miestus, visą apylinkę, visus miesto gyventojus ir augalus.

26 Bet Loto žmona pažvelgė atgal ir pavirto druskos stulpu.

27 Anksti rytą Abraomas atėjo į tą vietą, kur jis stovėjo Viešpaties akivaizdoje,

28 ir pažvelgė Sodomos ir Gomoros link ir į visą jų apylinkę; jis matė kylančius nuo žemės dūmus kaip iš krosnies.

29 Dievas, sunaikindamas tos apylinkės miestus, atsiminė Abraomą ir išvedė Lotą iš pražūties, kai sugriovė miestus, kuriuose Lotas gyveno.

30 Lotas ir jo abi dukterys išėjo iš Coaro ir apsigyveno kalne, nes jis bijojo gyventi Coare. Jie apsigyveno oloje, jis ir abi jo dukterys.

31 Tada vyresnioji tarė jaunesniajai: “Mūsų tėvas senas, ir žemėje nebeliko vyro, kuris galėtų įeiti pas mus, kaip priimta visoje žemėje.

32 Eime, nugirdysime vynu savo tėvą ir atsigulsime prie jo, kad iš tėvo susilauktume palikuonių!”

33 Jos tą naktį nugirdė vynu savo tėvą. Po to vyresnioji įėjo ir gulėjo su savo tėvu, o tas nepajuto, kada ji atsigulė nė kada atsikėlė.

34 Kitą dieną vyresnioji tarė jaunesniajai: “Aš praėjusią naktį gulėjau su savo tėvu. Nugirdykime jį vynu ir šiąnakt. Po to eik, atsigulk prie jo, kad iš savo tėvo susilauktum palikuonio!”

35 Taigi jos ir kitą naktį nugirdė vynu tėvą. Paskui jaunesnioji įėjo ir gulėjo su juo, o jis nepajuto, kada ji atsigulė nė kada atsikėlė.

36 Taip abi Loto dukterys pastojo nuo savo tėvo.

37 Vyresnioji pagimdė sūnų ir jį pavadino Moabu. Jis yra ligi šiol tebegyvenančių moabitų tėvas.

38 Jaunesnioji pagimdė sūnų ir jį pavadino Amonu. Jis yra ligi šiol tebegyvenančių amonitų tėvas.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2371

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2371. And they said, Is one come to sojourn, and shall he judge indeed? That this signifies those who are in another doctrine and another life, is evident from the signification of “sojourning,” which is to be instructed and to live, thus doctrine and life (see n. 1463, 2025). The state of the church is here described such as it is near the last times, when there is no longer any faith, because there is no charity, namely, that the good of charity, because it has altogether receded from the life, is also rejected from the doctrine.

[2] The subject here treated of is not those who falsify the good of charity by explaining all things in their own favor, both for their own sake, that they may be the greatest, and for the sake of the good things of this world, that they may possess them all; and who arrogate to themselves the dispensation of rewards, and thereby defile the good of charity by various arts and delusive means; but the subject treated of is those who desire to hear nothing of the goods of charity, or of good works, but only of faith separate from them; and this from reasoning that there is nothing but evil in man, and that the good which is from him is also in itself evil, in which therefore there is thus nothing of salvation; and that no one can merit heaven by any good, nor be saved by it, but only by the faith with which they acknowledge the Lord’s merit. This is the doctrine that flourishes in the last times, when the church is beginning to expire, and it is ardently taught and favorably received.

[3] But it is false to infer from these considerations that a man can have an evil life and a good faith; or that because there is nothing but evil in man, he cannot receive good from the Lord that has heaven in it because it has Him in it, and that having heaven in it has also bliss and happiness in it. And it is certainly very false to infer that because no one can merit heaven by any good, therefore it is impossible to receive from the Lord heavenly good in which self-merit is regarded as monstrous wickedness. In such good are all the angels, in such are all the regenerate, and in such are they who perceive delight, and even bliss, in good itself, that is, in the affection of it. Concerning this good, that is, concerning this charity, the Lord speaks thus in Matthew:

Ye have heard that it has been said, Thou shalt love thy neighbor and hate thine enemy; but I say unto you, Do good to them that hate you, and pray for them that injure you and persecute you, that ye may be sons of your Father who is in the heavens; for if ye love them that love you, what reward have ye? And if ye salute your brethren only, what do ye more [than others]? do not even the publicans so? (Matthew 5:43-48).

In like manner in Luke, with this addition:

Do good, and lend, hoping for nothing again; then shall your reward be great, and ye shall be sons of the Highest (Luke 6:27-36).

[4] Here the good which is from the Lord is described, and that it is free from all purpose of receiving recompense; on which account they who are in it are called “sons of the Father who is in the heavens,” and “sons of the Highest;” and because the Lord is in it, there is also a reward, as we read in Luke:

When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy rich neighbors; lest haply they call thee in turn, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, [the lame,] and the blind; then shalt thou be blessed, for they have not wherewith to recompense thee; but thou shalt be recompensed in the resurrection of the just 1 (Luke 14:12-14).

A “dinner,” “supper,” or “feast,” denotes the good of charity, in which there is the Lord’s dwelling-place with man (n. 2341) so that it is here described, and made clearly manifest, that the recompense is in the good itself, because in this is the Lord; for it is said, “thou shalt be recompensed in the resurrection of the just.”

[5] Those who strive to do good of themselves, because the Lord has so commanded, are they who at length receive this good; and who, being afterwards instructed, acknowledge with faith that all good is from the the Lord, (n. 1712, 1937, 1947); and they are then so averse to self-merit that when they merely think of it they grow sad, and perceive their blessedness and happiness to be proportionately diminished.

[6] Quite different is it with those who do not do this, but lead a life of evil, teaching and professing that in faith alone there is salvation. People of this character are not aware that such a good is possible; and wonderful to say (as has been given me to know from much experience) in the other life these same people desire to merit heaven on account of whatever good deeds they recollect; because then for the first time are they aware that in faith separated from charity there is no salvation. These are the people of whom the Lord says in Matthew:

They will say to Me in that day, Lord, Lord, have we not prophesied by Thy name, and by Thy name cast out demons, and in Thy name done many mighty works? But then will I confess unto them, I know you not; depart from Me, ye that work iniquity (Matthew 7:22-23).

In the case of these same people it also becomes apparent that they have paid no attention whatever to the things which the Lord Himself so often taught concerning the good of love and of charity; but that these things have been to them like passing clouds, or like things seen in the night: for example such things as are found in Matthew 3:8-9; 5:7-48; 6:1-20; 7:16-20, 24-27; 9:13; 12:33; 13:8, 23; 18:21-23 to (Matthew 18:24-35) the end; 19:19; 22:34-39; 24:12-13; 25:34; Mark 4:18-20; 11:13-14, 20; 12:28-35; Luke 3:8-9; 6:27-39, 43; 7:47; 8:8, 14-15; 10:25-28; 12:58-59; 13:6-10; John 3:19, 21; 5:42; 13:34-35; 14:14-15, 20-21, 23; 15:1-8, 9-19; 21:15-17. Such, then, and other such things as these, are what are signified by the men of Sodom (that is, those who are in evil, n. 2220, 2246, 2322) saying to Lot, “Is one come to sojourn, and shall he judge indeed?” that is, Shall they who are in another doctrine and another life teach us?

Fußnoten:

1. Mortuorum, but elsewhere justorum, as in n. 6393. [Rotch ed.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Die Bibel

 

Luke 9

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1 He called the twelve together, and gave them power and authority over all demons, and to cure diseases.

2 He sent them forth to preach the Kingdom of God, and to heal the sick.

3 He said to them, "Take nothing for your journey--neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.

4 Into whatever house you enter, stay there, and depart from there.

5 As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them."

6 They departed, and went throughout the villages, preaching the Good News, and healing everywhere.

7 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,

8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

9 Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see him.

10 The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida.

11 But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.

12 The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place."

13 But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."

14 For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."

15 They did so, and made them all sit down.

16 He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.

17 They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.

18 It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am?"

19 They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."

20 He said to them, "But who do you say that I am?" Peter answered, "The Christ of God."

21 But he warned them, and commanded them to tell this to no one,

22 saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."

23 He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.

25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.

27 But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God."

28 It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.

29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.

30 Behold, two men were talking with him, who were Moses and Elijah,

31 who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.

33 It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.

34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.

35 A voice came out of the cloud, saying, "This is my beloved Son. Listen to him!"

36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

37 It happened on the next day, when they had come down from the mountain, that a great multitude met him.

38 Behold, a man from the crowd called out, saying, "Teacher, I beg you to look at my son, for he is my only child.

39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.

40 I begged your disciples to cast it out, and they couldn't."

41 Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."

42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

43 They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,

44 "Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men."

45 But they didn't understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

46 There arose an argument among them about which of them was the greatest.

47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,

48 and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."

49 John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us."

50 Jesus said to him, "Don't forbid him, for he who is not against us is for us."

51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,

52 and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.

53 They didn't receive him, because he was traveling with his face set towards Jerusalem.

54 When his disciples, James and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?"

55 But he turned and rebuked them, "You don't know of what kind of spirit you are.

56 For the Son of Man didn't come to destroy men's lives, but to save them." They went to another village.

57 As they went on the way, a certain man said to him, "I want to follow you wherever you go, Lord."

58 Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head."

59 He said to another, "Follow me!" But he said, "Lord, allow me first to go and bury my father."

60 But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God."

61 Another also said, "I want to follow you, Lord, but first allow me to say good-bye to those who are at my house."

62 But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."