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Genesis 12

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1 Viešpats tarė Abromui: “Palik savo šalį, gimines, tėvų namus ir eik į kraštą, kurį tau parodysiu.

2 Aš padarysiu tave didele tauta, tave laiminsiu ir padarysiu tavo vardą garsų; ir tu būsi palaiminimu.

3 Aš laiminsiu tuos, kurie tave laimina, ir prakeiksiu tuos, kurie tave keikia, ir tavyje bus palaimintos visos žemės giminės”.

4 Abromas iškeliavo, kaip Viešpats jam pasakė. Su juo drauge išėjo Lotas. Abromas buvo septyniasdešimt penkerių metų, kai jis išėjo iš Charano.

5 Abromas paėmė savo žmoną Sarają, brolio sūnų Lotą, visą turtą, kurį jie turėjo, žmones, kuriuos buvo įsigijęs Charane, ir išėjo į Kanaano šalį. Atėjęs į tą kraštą,

6 Abromas pasiekė Sichemo vietovę, Morės slėnį. Tuo laiku toje šalyje gyveno kanaaniečiai.

7 Ten Viešpats pasirodė Abromui ir tarė: “Tavo palikuonims duosiu šitą šalį”. Jis ten pastatė aukurą Viešpačiui, kuris jam pasirodė.

8 Iš ten jis keliavo į rytus nuo Betelio ir pasistatė palapinę. Betelis buvo vakaruose, Ajas­rytuose. Ten jis pastatė aukurą Viešpačiui ir šaukėsi Viešpaties vardo.

9 Abromas keliavo vis toliau į pietus.

10 Kilus badui toje šalyje, Abromas nuvyko pagyventi į Egiptą, nes šalyje buvo didelis badas.

11 Jiems priartėjus prie Egipto, jis tarė savo žmonai Sarajai: “Aš žinau, kad tu esi graži moteris

12 ir tave pamatę egiptiečiai sakys: ‘Ši yra jo žmona’. Tada jie užmuš mane, o tave pasilaikys.

13 Sakyk tad, jog esi mano sesuo, kad man gerai būtų dėl tavęs ir išlikčiau gyvas tavo dėka”.

14 Atsitiko, kad, kai tik Abromas įėjo į Egiptą, egiptiečiai pastebėjo, jog moteris labai graži.

15 Ją pamatę, faraono kunigaikščiai kalbėjo apie jos grožį faraonui. Moteris tuojau buvo paimta į faraono namus,

16 o su Abromu jis gerai elgėsi dėl jos: jis turėjo avių, galvijų, asilų, tarnų, tarnaičių, asilių ir kupranugarių.

17 Viešpats baudė faraoną ir jo namus dėl Sarajos, Abromo žmonos.

18 Faraonas tada pasišaukė Abromą ir tarė: “Ką tu man padarei? Kodėl man nesakei, kad ji tavo žmona?

19 Kodėl sakei, kad ji tavo sesuo? Aš norėjau paimti ją sau už žmoną. Taigi štai tavo žmona, imk ją ir keliauk savo keliais”.

20 Faraonas įsakė savo žmonėms palydėti jį, jo žmoną ir visa, ką jis turėjo.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.