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에스겔 9

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1 그가 또 큰 소리로 내 귀에 외쳐 가라사대 이 성읍을 관할하는 자들로 각기 살륙하는 기계를 손에 들고 나아오게 하라 하시더라

2 내가 본즉 여섯 사람이 북향한 윗문 길로 좇아 오는데 각 사람의 손에 살륙하는 기계를 잡았고 그 중에 한 사람은 가는 베옷을 입고 허리에 서기관의 먹 그릇을 찼더라 그들이 들어 와서 놋 제단 곁에 서더라

3 그룹에 머물러 있던 이스라엘 하나님의 영광이 올라 성전 문지방에 이르더니 여호와께서 그 가는 베옷을 입고 서기관의 먹 그릇을 찬 사람을 불러

4 이르시되 너는 예루살렘 성읍 중에 순행하여 그 가운데서 행하는 모든 가증한 일로 인하여 탄식하며 우는 자의 이마에 표하라 하시고

5 나의 듣는데 또 그 남은 자에게 이르시되 너희는 그 뒤를 좇아 성읍 중에 순행하며 아껴보지도 말며 긍휼을 베풀지도 말고 쳐서

6 늙은 자와 젊은 자와 처녀와 어린 아이와 부녀를 다 죽이되 이마에 표 있는 자에게는 가까이 말라 내 성소에서 시작할지니라 하시매 그들이 성전 앞에 있는 늙은 자들로부터 시작하더라

7 그가 또 그들에게 이르시되 너희는 성전을 더럽혀 시체로 모든 뜰에 채우라 너희는 나가라 하시매 그들이 나가서 성읍 중에서 치더라

8 그들이 칠 때에 내가 홀로 있는지라 엎드리어 부르짖어 가로되 오호라 ! 주 여호와여 ! 예루살렘을 향하여 분노를 쏟으시오니 이스라엘 남은 자를 모두 멸하려 하시나이까

9 그가 내게 이르시되 이스라엘과 유다 족속의 죄악이 심히 중하여 그 땅에 피가 가득하며 그 성읍에 불법이 찼나니 이는 그들이 이르기를 여호와께서 이 땅을 버리셨으며 보지 아니하신다 함이라

10 그러므로 내가 그들을 아껴 보지 아니하며 긍휼을 베풀지 아니하고 그 행위대로 그 머리에 갚으리라 하시더라

11 가는 베옷을 입고 허리에 먹 그릇을 찬 사람이 복명하여 가로되 주께서 내게 명하신 대로 내가 준행하였나이다 하더라

   

Aus Swedenborgs Werken

 

Arcana Coelestia #7600

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7600. Verses 31-end And the flax and the barley were struck; for the barley was a ripening ear, and the flax a stem. 1 And the wheat and the spelt were not struck, for they were hidden. 2 And Moses went out from Pharaoh, from the city, and spread out his palms towards Jehovah; and the voices' and the hail ceased, and the rain was not poured on the earth. And Pharaoh saw that the rain and the hail and the voices 3 had ceased; and he continued to sin, and made his heart stubborn, he and his servants. And Pharaoh's heart was made unyielding, and he did not send the children of Israel away, as Jehovah had spoken through the hand of Moses.

'And the flax' means the truth of the exterior natural. 'And the barley' means its good. 'Were struck' means that they were destroyed. 'For the barley was a ripening ear, and the flax a stem' means that that good and truth were conspicuous and looked downwards. 'And the wheat and the spelt' means the good of the interior natural and its truth. 'Were not struck' means that they were not destroyed. 'For they were hidden' means because they were not conspicuous and because they turned in an inward direction. 'And Moses went out from Pharaoh, from the city' means a separation from them. 'And spread out his palms towards Jehovah' means intercession. 'And the voices and the hail ceased' means the end of that state. 'And the rain was not poured on the earth' means that those falsities no longer made their appearance. 'And Pharaoh saw' means a discernment. 'That the rain and the hail and the voices had ceased' means that it was the end of that state. 'And he continued to sin' means a departure still further away. 'And made his heart stubborn, he and his servants' means obstinacy. 'And Pharaoh's heart was made unyielding' means that evil was the cause of their obstinate behaviour. 'And he did not send the children of Israel away' means so that they did not leave. 'As Jehovah had spoken' means as accorded with what had been foretold. 'Through the hand of Moses' means by means of the law from God.

Fußnoten:

1. i.e. the pods were formed on the culms or stems

2. i.e. had not yet begun to mature

3. i.e. claps of thunder

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #5118

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5118. 'And Pharaoh's cup was in my hand' means an influx of the interior natural into the exterior natural, and the beginning of reception. This is clear from the representation of 'Pharaoh' as the interior natural, dealt with above in 5080, 5095; from the representation of 'the cupbearer' as the exterior natural, dealt with in 5077, 5082 - 'my hand' being the cupbearer's; from the meaning of 'cup' as that which contains, and also at the same time that which is contained in it, dealt with below in 5120. From these meanings and from the train of thought in the internal sense 'Pharaoh's cup was in my hand' means the influx of the interior natural into the exterior natural, and the beginning of reception there. What the interior natural and the exterior natural are has been stated already - the interior natural is that which communicates with the rational and into which the rational enters, while the exterior natural is that which communicates with the senses, that is, through the senses with the world, and so that which the world flows into.

[2] As regards influx, this begins with the Lord and extends continuously through the rational into the interior natural and then through this into the exterior natural; but what flows through undergoes change and is converted according to the way it is received. With those who are not regenerate all good is converted there into evil, and all truth into falsity; but with those who are regenerate all good and truth presents itself there as in a mirror. For the natural is nothing else than a face so to speak that is representative of spiritual characteristics of the internal man; and the face becomes representative when exteriors correspond to interiors. From this one may gain some idea of what is meant by an influx of the interior natural into the exterior natural, and the beginning of reception there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.