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Genesis 30

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1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

3 And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees that I may also have children by her.

4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

5 And Bilhah conceived, and bare Jacob a son.

6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

7 And Bilhah Rachel's maid conceived again, and bare Jacob a second son.

8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

9 When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.

10 And Zilpah Leah's maid bare Jacob a son.

11 And Leah said, A troop cometh: and she called his name Gad.

12 And Zilpah Leah's maid bare Jacob a second son.

13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

15 And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.

16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.

17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.

18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.

19 And Leah conceived again, and bare Jacob the sixth son.

20 And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.

21 And afterwards she bare a daughter, and called her name Dinah.

22 And God remembered Rachel, and God hearkened to her, and opened her womb.

23 And she conceived, and bare a son; and said, God hath taken away my reproach:

24 And she called his name Joseph; and said, The LORD shall add to me another son.

25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

28 And he said, Appoint me thy wages, and I will give it.

29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?

31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:

32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.

33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

34 And Laban said, Behold, I would it might be according to thy word.

35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.

36 And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.

37 And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.

41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

42 But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.

43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

   

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Arcana Coelestia #4007

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4007. 'Every one that had white in it' means that which has truth in it. This is clear from the meaning of 'white' as truth, but strictly speaking as the Lord's Righteousness and Merit, and from this the Lord's righteousness and merit as these exist with man, dealt with in 3301, 3993. 'White' has that meaning because the light of heaven which radiates from the Lord, a light which is the source of splendour and brightness, means truth. Anything therefore on which that light falls and is made splendid and bright is that which is called the Lord's righteousness and merit existing with man. Those who acknowledge this, the Lord's righteousness, and who from good take it to themselves and reject their own, are specifically the ones meant by 'the righteous' whom the Lord refers to, in Matthew,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

[2] The fact that that which is 'white', being splendid and bright, has this meaning is also evident from other places in the Word, as in Moses,

His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:12.

This refers to Judah, who represents the Lord as regards the Divinity of His Love, and in the internal sense the celestial kingdom, and so the celestial man, see 3881. 'Eyes redder than wine' means Divine Wisdom, and 'teeth whiter than milk' means Righteousness. In David,

You will purify me with hyssop and I shall be clean; You will wash me, and I shall become whiter than snow. Psalms 51:7.

'Washing and becoming whiter than snow' stands for being purified from sins by means of receiving and putting on the Lord's righteousness. In John,

In the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow; and his eyes were like a flame of fire. Revelation 1:13-14.

[3] In the same book,

You have a few names in Sardis, who have not soiled their garments, and they will walk with Me in white, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

In the same book,

I counsel you to buy from Me gold purified in fire, that you may be rich, and white garments to clothe you. Revelation 3:18.

In the same book,

To each soul under the altar were given white robes. Revelation 6:9, 11.

In the same book,

I saw, standing before the throne and before the Lamb those clothed in white robes. One of the elders said to me, These clothed in white robes - who are they, and where have they come from? I said to him, Sir, you know. He said to me, These are they who are coming out of the great tribulation, and have washed their robes, and have made their robes white in the blood of the Lamb. Revelation 7:9, 13-14.

In the same book,

The angels were clothed in linen, white and splendid, and were girded around their breasts with golden girdles. Revelation 15:6.

In the same book,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given. Revelation 6:2.

And elsewhere,

After this I saw heaven opened, and behold, a white horse. His armies in heaven were following Him on white horses and were clothed in linen white and clean. Revelation 19:11, 14.

[4] In all these places 'white' means the truth of faith; 'white garments' and 'white robes' have no other meaning. But the truth of faith does not exist with any who believe that they have faith of themselves and so believe that they are wise of themselves. Rather, it exists with those who believe that their faith and wisdom come from the Lord, for faith and wisdom are imparted to them because they do not ascribe any truth or good at all to themselves. Even less do they believe that they possess any merit through the truths and goods residing with them, and less still any righteousness, but only by ascribing these to the Lord, and so everything to His grace and mercy. This is what 'putting on white garments' means, and also what 'being made white in the blood of the Lamb' means. There are two things which all who enter heaven cast aside, namely their proprium and consequent confidence, and merit that is their own or self-righteousness. Then they assume a heavenly proprium which comes from the Lord, and the Lord's merit or righteousness. And to the extent that these are so assumed those persons advance further into heaven. These two things specifically are meant by 'red' and by 'white'; 'red' means the good of love and is present with those people at that time, 'white' the truth of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.